“Seth material” search engine (Jane Roberts)

[...] What he accepted as a temporary condition he fears to be a permanent one—that is, the temporary positions. [...]

[...] If you think that limiting thoughts are a portion of you, permanently attached therefore, you will not think of washing them off. [...]

While mountains generally maintain a more or less permanent position, in your terms, the vegetation that grows on the different levels changes. [...]

[...] It would instead entangle itself within the power of its own energy, and be unable to form any long-lasting patterns or frameworks within which fulfillments and fairly permanent constructions could be formed.

[...] The stability and illusion of permanence is highly misleading. [...]

[...] Physical matter is not permanent. [...]

[...] There is no one [permanent] state of deep mutual attraction in which two people are forever involved. [...]

(“Yes, there are several kinds, made by Permanent Pigments in Cincinnati—”)

[...] You had no way of knowing what had happened at the time, and could not give any permanence to the image.

[...] It is unfortunate that identity is considered generally as a rather static and permanent acknowledgment, for it is not.

[...] As impossible [to do] as the ego’s general attempt to insist upon some sort of permanent, unchanging, stable identity, since it is composed of action.

[...] More than this, however, each human being felt the enduring energy of nature and was reminded, even in the seeming unpredictability of the flood, of the great permanent stability upon which normal life is based.

[...] Yet through all of these changes the earth retains a landscape, and at any given time the features of the land are quite dependable and permanent enough for your purposes.

[...] People of solitary nature born in medieval times had to make their own structures, and if they were not hermits or monks, they were outlaws of one kind or another, frequenting the woods, which were often full of semi-permanent but isolated communities—men and women who preyed upon travelers, for example.

[...] It need not be a permanent break unless you want to make it so. [...]

To do so, you must first of all remind yourself frequently that the physical condition is symbolic — not a permanent condition. [...]

You change even the most permanent-seeming conditions of your life constantly through the varying attitudes you have toward them. [...]

These mental enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use … I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are mental enzymes or solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. [...]

Permanence as the ego thinks of it would be an alien concept to these portionsof the self, and to them a highly distasteful concept, adding up to rigidity. [...]

[...] He had to be in fairly dependable circumstances, fairly permanent surroundings. [...]