“Seth material” search engine (Jane Roberts)

[...] He does not realize you do not perceive yourself as one in these separate time intervals. [...]

[...] His consciousness has been perceiving this sort of unfamiliar environment with some awe. [...]

(11:00.) Trees as they stand are a sound that, again, you do not perceive. In your dreams and particularly beyond those dreams that you recall, are areas of consciousness in which these sounds are automatically perceived and translated into visual images. [...]

[...] You simply experience or perceive.

[...] Your consciousness is cellularly-attuned in life, in that it perceives its own reality through cellular function that forms the bodily apparatus. [...]

(With many pauses:) Dictation: The physical universe is the result of idea construction, as Ruburt perceived in the experience mentioned in the last session (at 11:10).

[...] Your reasoning as you now use it, however, deals primarily with reality by dividing it into categories, forming distinctions, following the “laws” of cause and effect — and largely its realm is the examination of events already perceived. [...]

[...] The change of thoughts, feelings and beliefs into physical, objectively perceived phenomena is as natural as water changing into ice, for example, or a caterpillar turning into a butterfly. [...]

[...] These ideas, accepted, work automatically, though some time in Framework 1 would be involved necessarily; but the releasing ease and the gradual overall improvement would be quite perceivable.

[...] He followed the impulse to nap, but when he did not instantly find a perceivable “good result” afterward, he began to doubt himself again.

[...] For you can then choose to perceive advantageous action, as well as you can choose not to perceive action which for any reason or another you choose to ignore.

[...] For as you know, you do not perceive all aspects of action by any means, and it can indeed to some extent be up to you to choose those aspects of action with which you will be concerned, and those which you would ignore.

[...] You may need to learn the methods by which you can perceive other realities ... [...]

What you perceive, using other portions of yourself, can be far more vivid than the reality in which you usually focus your attention. [...]

[...] The inner senses are the portion of you that can be used with confidence to perceive these other realities. [...]

[...] Now, in that reality, as you understand it now, there are reasons that you do not as yet perceive. I am not saying that you cannot perceive them, I am saying that you do not perceive them. [...]

[...] However, because of her own background and her reincamational background, she is tuned into tragic events and perceives these far more quickly than she perceives more pleasant events. She will, for example, perceive disasters and calamities. [...]

The conscious mind allows you to look outward into the physical universe, and see the reflection of your spiritual activity, to perceive and assess your individual and joint creations.

In a manner of speaking, the conscious mind is a window through which you look outward — and looking outward, perceive the fruits of your inner mind. [...]

[...] The conscious mind is brilliantly attuned to physical reality, then, and often so dazzled by what it perceives that it is tempted to think physical phenomena is a cause, rather than a result. [...]

[...] I’m inserting the material here to continue the record of our house hunting in an orderly way, and to show how even an important perception [in this case of a house] can at first make hardly any conscious impression upon the perceiver — although here two perceivers, Jane and I, were involved.

[...] In your terms it is as if (louder) they perceive the future motion or direction of an idea, a concept, or a structure. [...]

[...] At the moment of perception the traveling consciousness perceives through the inner senses, and by itself automatically makes the necessary adjustments so that the ego can perceive the data in its accustomed way.

[...] In dreams as a rule you only perceive them as images. [...]

In some trance stages however, you may become aware of these generic patterns, you see, project them outward, and think you are perceiving some strange apparition. [...]

[...] But we regard it as very encouraging that she had mentally perceived the initials.

[...] The bulk of this energy is mental, or exists in such a way that you will never perceive it as form. [...]

The perceptions of those who exist within them are basically different than your own, and many of them will not perceive you. [...]

[...] They may or may not know that they are perceived. [...]

[...] It is obvious then that you perceive consciously only a small part of your own overall reality. [...]

[...] My focus, however, is in an area that you do not perceive. [...]

[...] What you think now is unconsciously perceived by some hypothetical 14th-century self. [...]

[...] Events can be considered in the same fashion, as psychological sentences put together from the alphabet of the senses — experienced sentences that are lived instead of written, formed into perceived history instead of just being penned, for example, into a book about history.

[...] It forms the nature of the events that you can perceive. [...]

[...] If each of you understood and perceived the graceful integrity of your own individuality, just as you try to perceive the beauty of all other natural creatures, then you would allow your own creativity greater reign. [...]

[...] Subsidiary potential egos can then seize upon and use the organism’s sensual and perceiving apparatus. [...]

[...] Each ego uses and interprets the organism’s perceiving apparatus in a way that in the overall is characteristic and distinctive.

This characteristic way of interpreting perceived data, and of reacting to it, is not as constant as it appears to be however. [...]

[...] Framework 2² has been a rather fascinating but mainly (underlined) hypothetical framework, in that neither of you have really been able to put it to any perceivable use in your terms. [...]

[...] You were each struck by the magical ease with which you seemed, certainly, to perceive and act upon information — information that you did not even realize you possessed.

[...] Once again, however, with the experience of the last few days, you are both astonished by the magical ease by which work — real work — can be accomplished: events perceived out of place and time and so forth.