“Seth material” search engine (Jane Roberts)

[...] Your term, instinct, is a very unfortunate one, and coined to begin with because you insist that no organism except man has any consciousness.

[...] They are also dependent upon the driving organization of your subconscious, following its directions even to cancerous reproductions, which on their part is of course growth.

You as a physical being are also dependent upon many forces that you do not understand, so there is no contradiction in saying that the cells are individual and independent, and yet dependent upon stronger organization. [...]

[...] Continual organized materialization realities are happening with their own cultures, histories, theories, camouflage patterns and distortions, with their own beings existing as individuals in your terms.

[...] She said that Seth’s last remark came about because at the supper table this evening she’d told me, as she has before, that she still hasn’t read this book straight through, and has little idea of its organization. [See the appropriate note at 10:34 in the 694th session.] Then, as we ate, Jane had asked me once again if “Unknown” Reality had any organization — or purpose: “Where’s Seth going with it?” I suggested she forget such worries and let the work come out in its own way, explaining that portions of these notes were concerned with recording the circumstances surrounding just that procedure.

[...] It has organization on its own levels that you do not comprehend, and from its rich source you draw much of the energy with which you form your daily experience. [...]

Now take a brief break — and (humorously) tell Ruburt he will be amazed with the organization of this book.

In such a way, Augustus actually created a mental structure whose organization followed the principles I mentioned before your break. Under other circumstances and possessing different characteristics, another individual could damage a physical organ by literally attacking it, as surely as it might be assaulted by a virus (emphatically). [...]

[...] They are formations of energy assembled into invisible structures, through processes quite as valid and complicated as the organization of any group of cells. [...]

As living cells have a structure, react to stimuli and organize according to their own classification, so do thoughts. [...]

[...] But those beliefs that he shoved away were, by attraction, instantly seized by the other mental structure — again, composed of ideas and feelings combined into what you might think of as an invisible cellular organization, with all capabilities of reaction.

[...] If you affirm the rightness of your physical being, then you help the cells and organs in your body, and without knowing it treat them kindly. [...] The cells and organs know that you do not trust them, even as animals do. [...]

[...] The organization of wakefulness is different, however. [...]

(9:32.) Your waking life is the result of the most precise kind of organization, held competently and with amazing clarity. [...]

(9:51.) Events, then, are organized in a different fashion. [...]

There must be a connection however with the physical organism, and the connection, the physical connection, is both electrical and chemical. The connection between what you might call materializations, and the physical organism, are also electrical and chemical. [...]

The reality and the framework within which these sessions exist have electrical and chemical organizations also, that require a delicate focus that was upset this evening. [...]

If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. [...]

The physical world is dependent upon the relationship of everything from electrons to molecules, to mountains and oceans, from cultural organizations to private dreams, and in the scheme of reality these are all interwoven with exquisite order, spontaneity, and a logic beyond any with which you are familiar.

[...] The organization of the world would not exist otherwise, in any terms. [...]

[...] They do not have conscious memory, again, but the instinctive memory of the cells and organs sustains them. [...]

[...] It brings to the surface of awareness whole gestalts of previously unconscious material, then assembles and organizes it in ever-changing form. [...]

[...] It is also the organizer of physical data, so natural guilt became the basis for all kinds of variations. [...]

[...] Each in its own way is aware and capable of entering into greater transformations and organizations, filled with infinite potential. [...]

On the other hand your intuitions follow a different kind of organization, as does your imagination — one involved with associations, an organization that unifies diverse elements and brings even known events together in a kind of unity that is often innocent of the limitations dictated by cause and effect. [...]

[...] As a result you deal with methods of division and categorization so completely that you lose sight of associative organizations, even though you use them constantly in your own most intimate thought processes.

The physical organism reflects vividly and with perfection the innermost state of the human personality. [...] As the condition of your planet in its entire political and social structure reflects the innermost neuroses in every individual, so indeed does the physical individual organism reflect the inner condition of each personality.

I have endeavored to study rather thoroughly the condition of the other male present in the room, yourself excluded, Joseph, because we find here an almost classic example of the manner in which the individual subconsciously creates physical matter, and the manner in which the psychological and psychic problems of the individual conspire so that the organic perfection becomes disturbed.

[...] Now here we see a temporary distortion, not an organic one. [...]

[...] However, you are exactly what you think you are, and every thought is mirrored in the physical matter of the human organism. [...]

[...] Now the physical organism simply cannot handle all of the energy that is available to it. [...] Without the outlet, the constructive outlet provided it in the formation of its own weather environments, the physical organism would have little balance or stability.

Now I shall tell you that physical weather is also caused in part by psychic energy, rushing through the human system and through the systems of all living creatures, and also by an excess, a chemical excess, beyond that which the individual organism can handle.

[...] The chemical energy is above that which is ordinarily needed by the individual physical organism, yet it must be used. [...]

[...] There are people in any organization who are in the habit of sloppy work. There are also people in any organization who have fairly decent standards of excellence. [...]

All of this incidentally involves the same amazing discrimination that is used in the organization of any physical symptoms, so that specific purposes are met.

[...] There are various degrees of pressure in the body, supporting the organs, joints, and so forth. [...]

[...] The organization of such a topic therefore is mine. [...] Often there is organization where you do not see it in our sessions. [...]

It is no coincidence that he also began working upon a novel idea, and no coincidence that further insights appeared to him this evening, and that the physical organism was almost immediately relieved. [...]

[...] Like Ruburt, only more so, you have avoided religious symbolism, strictly avoided it, and for many years you did not see beneath the obvious hypocrisy and distortions inherent in religious organizations. The hypocrisy of the organizations blinded you to the inner truth of the symbols.

One of the reasons that the intellect refused to see, that its own search was bound to end up in this fashion, was Ruburt’s inability to see beyond organized religion’s hypocrisy. [...]

In our sessions I use, with Ruburt’s permission, his intellectual abilities also (pause), in an organized fashion. [...]

[...] This playful activity is, in fact, the basis for their organized behavior, and they “play” at adult behavior before they assume their own duties.

Creatures play because the activity is joyful, and spontaneous and beneficial, because it activates all portions of the organism — and again, in play youngsters imitate adult patterns of operation that lead finally to their own mature activity.

[...] The large complex dealing with the development of the new drugs and so forth forms its own organization, so that the concentration is always upon more drugs, and the concept of any natural health is lost in the process. [...]

(Jane ate well after I’d turned her, massaged her with Oil of Olay, taken a nap and organized the supper tray. [...]

(With gentle irony:) No one told it that it was impossible to grow from a tiny cell — change that to a tiny organism instead of a cell — to a complicated adult structure. [...]

Consciousness attempts to grow toward its own ideal development, which also promotes the ideal development of all organizations in which it takes part.

[...] Here you are searching for the implied source, the unspoken, invisible “pause,” the inner organization that gives language or the self a vehicle of expression. [...]

[...] Your being rides upon that unstated reality, as a letter of the alphabet rides upon the inner organizations that are implied by its existence. [...]

[...] The inner ego, the directive organizer of the subconscious, also is the part of the self which is familiar with activities and methods of which the outer ego is ignorant. It is this organizer who directs not only the movements of the physical body from within, but directs from within those intimate survival mechanisms, without which the physical body could not exist, and upon which the existence of the outer ego is so dependent.

[...] I will indeed speak concerning the inner ego, which is the organizing principle within the subconscious, but which looks into other worlds; toward worlds in which it has its origin, and does not have awareness of itself or possess self-consciousness within the physical universe. [...]

[...] While this is necessary, the whole remainder of the self could not be left to an organizer or caretaker who did not focus his attentions within the depths but sat, as it were, on the front porch of the house, leaving the inner workings unattended. [...]

Within these units there is, again, a propensity for growth and organization. [...] Briefly, certain units would settle upon various kinds of organization, find these significant, then build upon them and attract others of the same nature. [...]

[...] While we talked after supper tonight, however, I discovered to my surprise that Jane did entertain some doubtful thoughts on our places within this great organization of things. [...]

[...] It became available to those who looked for it, but the same kinds of psychological organization did not result on those occasions.²

[...] It also implies a freedom and organization of consciousness that is unusual in your system of reality, and was not chosen there.