“Seth material” search engine (Jane Roberts)

This expectation to grow and flourish is addressed within each atom, cell, and organ, and all of life’s parts contain this optimistic expectation and are blessed with the promise that their abilities will grow to maturity.

[...] No organism automatically expects to find starvation or disappointment or detrimental conditions — yet even when such circumstances are encountered, they in no way affect the magnificent optimism that is at the heart of life.

[...] In such cases death is not experienced by the organism as a failure, or as a biological mistake. [...]

[...] You may not have put them together yet, or organized them in the necessary ways. [...] When you attend to what is there with the proper magical attitude of mind, then the altered organizations can take place. [...]

[...] (Long pause.) He felt that they opened the door to all of organized religion’s psychological quicksand of emotionalism. [...]

[...] (Pause.) An inner portion of an organization. And unclear here: the organization is not a front organization, yet it is not what it seems to be either.

[...] As a physical organism tries to thrust out poisons that impede its health, so the mass psyche organism, symbolically speaking, attempts to rid itself of this now-poisonous overdeveloped aggression.

The physical organism forms weak points through which the poison can be ejected. [...]

(Again, learned via TV after the session: The assassin evidently belonged to a pro-Arab, anti-Israel organization of an inflammatory nature. [...]

[...] Simple organisms are capable of “picking up” fewer communications. [...] In simple organisms such as the paramecium and amoeba, the few sharp ideas received are constructed almost simultaneously, without reflection. The organism needs no other mechanism to translate ideas. [...]

More complicated organisms — mammals, for example — have need of further mechanisms to construct ideas because they are able to perceive more of them. [...] Now the organism has a built-in ghost image of past constructions by which to perfect and test new ones. Reflection of some sort enters into the picture, and with it the organism is given more to do. [...]

The matter of the universe can be conceived of as a physical body, an organism of individual cells (objects) held together by connective tissue (the chemicals and elements of air). [...]

[...] There is a pause: the organism — dog or tiger — can choose to attack or not to attack. [...]

New sentence: Because your mind in life is connected with the brain and the physical organism, it is automatically attuned to corporeal reality, and to some extent of course it ignores some nonphysical data that lies within any given field of perception. Quite simply, it does not allow it into its organizing perceptions. [...]

[...] They also focus their attention in very specific directions, perceiving from a vast general field of perception stimuli that is “recognized” and accepted in an organized manner.

[...] Some of it is perceived by “nonphysical entities” who organize it into their system of reality, where it does have meaning, but we will not be concerned with it here.

[...] You organize on an unconscious level the atoms and molecules that compose your cells to form your body. [...]

Jung’s collective unconscious was an attempt to give your world its psychological roots, but Jung¹ could not perceive the clarity, organization, and deeper context in which that collective unconscious has its own existence. Reality as Framework 2 is organized in a different fashion than it is in the Framework 1 world, and the processes of reasoning are far quicker. [...]

(A week has passed, and I’m still surprised: Not only has Jane helped me considerably in planning the notes for Psyche, but the other day she switched over to my Introductory Notes for Volume 2 of “Unknown” Reality and began organizing them in the same loose way.

[...] What appears to you as chance or coincidence, however, is actually the result of the amazing organizations and communications active in the psychological reality of Framework 2. Again, you form your reality — but how? [...]

[...] They are designations for practical purposes, and they imply organization of intent or affiliation at one level. [...] There are, however, far more vigorous invisible mental patterns, into which the thoughts and feelings of mankind are organized — or, naturally, organize themselves.

Give us a moment… Your sense perception, physically speaking, is a result of behavior on the part of organs that seem to you to have no reality outside of their relationship with you. Those organs are themselves composed of atoms and molecules with their own consciousnesses. [...]

[...] The physical matter of those sense organs changes constantly, however, with you none the wiser. [...]

[...] Again, the very senses that make such a deduction are the result of the behavior of atoms and molecules literally coming together to form the organs, filling a pattern of flesh. [...]

[...] To some extent Joseph was perceiving that kind of inner psychic organization.

[...] It may grow, develop or expand, change alliances or organizations, and it does combine with others even as cells do. [...]

[...] The cells, again, are not simply minute, handy, unseen particles that happen to compose your organs. [...]

[...] Cells are organizations, ever-changing, forming and unforming.

The first family that I mentioned (Gramada²), for example, specializes in organization. [...]

[...] In most cases, for instance, your hospitals, schools, and religions, as organizations, are initiated by and frequently maintained by this group.

[...] They are organizers of energy, directed toward effective social structures. [...]

[...] In a way they are equally related to the family just mentioned (Gramada), and to the Sumari, for they stand between the organized system and the creative artist. [...]

Now some individuals, some personalities, prefer a life organization bound about past, present, and future in a seemingly logical structure, and these persons usually choose reincarnation. Others naively prefer to experience events in an extraordinarily intuitive manner, with the organization being provided by the associative processes. [...]

Your physical senses, again, act almost like a biological alphabet, allowing you to organize and perceive certain kinds of information from which you form the events of your world and the contours of your reality.

[...] You form and organize sentences, yet you speak on faith, without actually knowing the methods involved in your speaking. [...]

[...] In sleep and dream states you do this often, correlating the newly perceived data with usual sense information, and organizing it all without a qualm. [...]

[...] Individuals can — they can — survive without organizations. Organizations cannot survive without individuals, and the most effective organizations are assemblies of individuals who assert their own private power in a group, and do not seek to hide within it (all very emphatically).

Organized action is an excellent method of exerting influence, but only when each member is self-activating; only when he or she extends individuality through group action, and does not mindlessly seek to follow the dictates of others.

[...] Obviously the secondary conditions are to some extent necessary for your survival as a physical organism, but you are more than a physical organism now, and you shall be other than a physical organism in your future.

Incidentally, if it is not now known by your scientists, it will be shortly discovered that the physical organism does not age in sleep at the same rate at which it ages in the waking state. [...]

And the conditions that are necessary, the primary conditions that are necessary for your existence as other than a physical organism, already exist, therefore, and can be perceived and studied with the equipment which is a part of every individual.

[...] As mentioned (in Chapter One), the ego, while a portion of the whole self, can be defined as a psychological “structure,” composed of characteristics belonging to the personality as a whole, organized together to form a surface identity.

[...] It is simply thrown into a corner of your mind, unassimilated, and not organized into the parcel of beliefs upon which you are presently concentrating. [...]

The ego tries to organize all material coming into the conscious mind, for its purposes — the ego’s — are those that have come to the surface at any given time in the self’s overall encounter with physical reality. [...]

[...] These parts have such an amazing capacity to receive that some organization is necessary to sift the data. [...]

[...] You must look through the structures that you have yourself created, the organized ideas upon which you have grouped your experience.

[...] This information will not be a part of the organized structure of your usual thoughts; though the data is consciously available you can be relatively blind to it.

[...] If furthermore your conscious data is strongly organized about a core belief, then this will automatically make you blind to experience that is not connected with it.

[...] You have unstructured them, you see, from the usual organization.

[...] If you consider yourself to be coldhearted, or heartless, those feelings will have a significant effect upon that physical organ. If you feel broken-hearted, then you will also have that feeling reflected in one way or another in the physical organ itself.

[...] This would almost amount to a cellular thinking process, but it is actually a gestalt of relatedness in which cellular comprehension was, and is, passed throughout the physical organism.

The organism, physically speaking, can hardly exist without them.

[...] In other words it can accept larger portions of action, and adapt itself in ways not possible when it was connected with the physical organism.

[...] The body does not just work part by part—but its motions are also the result of unseen organizations and connections that unite the various parts of the body. These inner organizations are difficult for the intellect to understand, for they handle intuitive matters and symbols much as dreams do.

(Naturally the book has been endorsed by all the right scientists and organizations and reviewers. [...]

[...] All kinds of unseen, unknown inner organizations have been corrected and activated, so that the hands once more begin to show signs of coordination and strength. [...]

Now: Your consciousness leaves the physical organism in various ways, according to the conditions. In some cases the organism itself is still able to function to some degree, although without the leadership or organization that existed previously. The simple consciousness of atoms, cells, and organs continues to exist, after the main consciousness has left, for some time.

[...] Vast gulfs exist between one man’s reality and another’s. After death, experience has as much organization, highly intricate and involved, as you know now. [...]

[...] These effects change the actual molecular structure of the physical cells of the organism, for better or for worse, and because of certain laws of attraction a habitual pattern will operate. A destructive type of thought, then, is dangerous not only for the present state of the organism, but dangerous in terms of the future.

[...] The intuitions themselves, while seemingly mental, are action, and as such they produce changes in the physical organism, both chemical and electromagnetic.

For these thoughts set up charges that oftentimes cannot be used effectively by the physical organism, and when excesses of such charges occur an illness develops. [...]

We find here an almost instant regeneration, a seemingly instant cure, a point from which the organism almost miraculously begins to improve. [...]