“Seth material” search engine (Jane Roberts)

[...] The natural flow of the sessions has never run in that direction, nor has Ruburt’s own natural inclinations. [...]

[...] If he must think in terms of responsibility, then the only responsibility he has is to express the spirit of life as it is most naturally felt in his experience, through the development of his abilities in their natural flow (underlined). [...]

He naturally knows what fits his temperament, abilities, and disposition. [...]

[...] Frank’s gadget can now serve as an excellent natural physical therapy, particularly useful at this stage, sending the message also that Ruburt is willing to let such relaxation occur. [...]

[...] Now it is true that generally speaking, material of an emotional nature actually has a stronger vitality, and is easier to perceive. [...] This is fairly automatic, this tendency, and the nature of his mental life. [...]

[...] When that course works it is because knowingly or unknowingly the suggestions given follow the natural inclinations. In extrasensory perceptions, so to speak, as in so-called normal perception, the natural inclinations of the personality dictate the kind of information that will be sought from any available field of data. [...]

[...] So we used this in that test to enlarge the picture, and bring in further details that did give you a rather complete picture, respectable data, in a way that was fairly natural to Ruburt. [...]

(Pause, one of many short ones, etc.) Now I was teaching him, and I went along with his natural interests and inclinations. [...]

He is by nature highly intuitive and should give his moods some freedom. When he attempts to deny or block what he considers unsuitable moods, outlets are denied them and the next natural cycle, the rising up of high spirits, does not come.

[...] This was natural, largely. [...]

He has a natural inner discipline which can be counted upon when he leaves it alone. [...]

And in using, it will build up innate systems of checks and balances that will be natural for your own personalities, and effective. [...]

[...] The writing abilities were always one manifestation of his own strong psychic nature, however, and his growth as a personality required the merging of both if even the writer was to succeed. [...] (Intently.) His improvements are the natural result of a synthesis of personality and abilities and a reorganization of beliefs.

[...] It held one to some extent aloof from society, being by nature an inbuilt superiority. [...] The very intuitive feelings behind the writer image were based upon the mysticism of nature, the joy of creaturehood; and yet pursued with too much literal-mindedness, the determination to write, once equated with work, led to important denials in those precise areas.

[...] (The Nature of) Personal Reality quite assures your financial situation for some time to come. [...]

Ruburt’s creative abilities still had those classical models, yet because of his mind’s originality and his natural intuitive nature; those creative abilities were also fueled by unofficial information: he was always to some extent in strong connection with the knowledge possessed by his natural person—and that knowledge kept seeking expression. [...]

[...] It is when dogmas distort the natural goodness that trouble develops. It is not natural to feel you exist in a sinful state. [...]

[...] Ruburt has not been able to utilize the natural grace of the basic self because of those beliefs in their sinful nature. [...]

[...] The release of those feelings will clear the air in all areas, allowing the insights of the natural person new freedom so that new needed information at all levels can flow into his experience. [...]

[...] But your divisions do not affect the nature of these gestalts, as my discussion speaks of separate universes without affecting the nature of any universe one whit.

[...] And while it does not need expression through camouflage, it exists in a fuller and more vivid nature than you can at present imagine.

[...] In one sense anything that you can see or feel or touch is not real, and yet in another sense it is the nature of all reality.

It makes no difference to the frog, to the nature of the frog, and it changes no smallest cell within him, if you choose to enclose what you call him, as an idea unit called frog, or whether you consider instead the complete picture. [...]

[...] I have not lived many, many lives without a deep understanding of your own kind of reality and problems, but I have not had many other existences that are not physical without a deep understanding of the nature of reality as it is not apparent to you now. As you reach out to find the nature of reality, so do these other beings reach out to understand the nature of realities that they have created. [...]

[...] Now the nature of the hallucination was his own doing. [...] He knew it was time to return to the body, and he decided to stay out of it despite the nature of inclination to return, and so he made a nightmare for himself to frighten himself home like the errant boy that he was. [...]

Now this is why you cannot explain to our Lady of Florence the nature of time, because she has closed off her feeling in this particular line. [...] And there are journeys that each of you embark upon, and you do not know in words the nature of the destination, and you do not know when you arrive at this destination, and you do not know when the destination is no longer a destination but a way. [...]

[...] You all dwell in dimensions that know no place and no time, and so Ruburt is correct for when you ask me of places and times I answer you in terms of places and times, and when you know enough to ask me questions that do not have to do with places and times then you will understand more of your own identity, the nature of your existence and the abilities that are inherent within you. [...]

Do not push for the change, it unfolds out of its nature and to force change is to distort the true nature. [...]

Problems involving the nature of consciousness, the nature of reality and problems regarding the responsibility of consciousness to All That Is. [...]

[...] You can wonder about the nature of existence and about your own purpose but you cannot deny either, since you are alive and who wonders then about the nature of reality and your own purpose. [...]

[...] And our friend, Ned, for all his troubles with your draft board, is quite well aware of the nature of existence and joy, but it is because you are so well aware of it that you become so desperate in the field of reality in which you are presently focused, and you must find a way to give that joy and freedom a release in the reality in which you are presently focused. [...]

3. It is good, natural, and safe for me to grow and develop and use my abilities, and by so doing I also enrich all other portions of life.

Next: By nature I am a good deserving creature, and all of life’s elements and parts are also of good intent.

[...] Birth is life’s most precious natural process. [...]

[...] For now, I simply want to make the point that in the most basic of terms the human birth is as orderly and spontaneous as the birth of any of nature’s creatures — and a child opens its selfhood even as a flower opens its petals.

[...] There are, as Ruburt supposed, learned patterns superimposed upon his basic nature. This is of course natural with each personality. [...]

(1. Does Jane’s inherently mystical nature give rise to conflicts with the non-mystical world she finds herself in this time around? [...]

(10:20.) The creative self, however, is not nearly as specific in nature as Ruburt once thought, when he considered himself a writer only. [...]

[...] To be creative in Ruburt’s particular way, you need a variety of characteristics that will allow you to probe alone into the nature of your own experience, and yet abilities that will also help you relate to the world—and Ruburt has those necessary abilities. [...]

[...] I would like to make several comments – of, I hope, a helpful nature. [...]

Ruburt has indeed made excellent strides, of late, in dealing with beliefs, and in switching orientation, so that he is beginning to learn to use the magical approach—which is, again, the natural one. [...]

In those states, while his body is resting, he is learning greater agility both physically and in natural manipulation of the magical approach in general. [...]

(9:36.) You should both to some extent have further experiences now in all areas of your life with the magical or natural kind of orientation to physical events. [...]

(9.39.) You feel sometimes a visual outrage, because your natural ideals tend to follow the design and integrity, the lines and flowing patterns that belong to the nature of the universe. [...]

[...] She’d also been picking up from Seth through the day some quite amused comments on a variety of subjects we’d mentioned, ranging from “carpets and health” to the “nature of the law, the connection between the law and ideals and their actualization; the reactions of Tam Mossman to our feelings about Fate Magazine,” etc.

Many ideals, however, must remain by their nature somewhat generalized, a matter of inspiration, for example, that cannot perhaps so easily be put into words; or sometimes the ideal exists simply as a yearning for a better situation, though no immediate steps come to mind that offer any concerted plan for action.

[...] Many might shy away from any philosophical discussions concerning the nature of “the good,” but many would also understand and appreciate the meaning of the word “better,” when applied to any situation.

[...] Action cannot be caught and held, and the nature of perceiving an action changes the very nature of the action itself. [...]

It is even possible for the physical individual to train himself to change the nature of his own perception of such objects. [...]

Since perceiving an action is itself an action, the perceiving must because of its nature to some extent distort the object of perception.

[...] The nature of our object, our automobile for example, is indeed largely determined by those who perceive it, for it is different things in reality, and not one thing. [...]

Animals care for their young out of natural pleasure and love, not out of a sense of responsibility. The word “responsibility” is often used precisely because people have forgotten how to feel natural pleasure with themselves, their activities or relationships. [...]

[...] High play of that nature opens doors of excellence that responsibility alone can never touch, and results in far more valuable help to the world as a natural by-product than any self-determined behavior can, so these are the ideas that we want to stress, both in bodily terms and in psychic and creative ones, and Ruburt is beginning to understand some of that now. [...]

[...] (Long pause.) This love and this pleasure automatically put the individual in harmony with the nature of existence itself, for existence operates in the same manner. [...]

[...] At the same time of course he naturally resented such dictates. [...]

[...] He does not naturally murder. He does not naturally seek to destroy his own life or [the lives of] others. There is no battle for survival—but while you project such an idea upon natural reality, then you will read nature, and your own experiences with it, in that fashion.

[...] That which is in harmony with the universe, with All That Is, has a natural inborn impetus that will dissolve all impediments. It is easier, therefore, for nature to flourish than not.

The practical nature of his own dreams was also more apparent, for again, his dreams sent him precise visions as to where food might be located, for example, and for some centuries there were human migrations of a kind that now you see the geese make. [...]

[...] Of course you try to translate your nightly adventures into physical terms upon awakening, and attempt to fit them into your often limited distortion of the nature of reality.

To some extent this is natural. [...]

[...] Therefore, the best way to become acquainted with after-death reality ahead of time, so to speak, is to explore and understand the nature of your own dreaming self. [...]

[...] Of its deeper nature, only the most developed are aware. [...]

Fear taken into the various stages of consciousness acts as a distorting lens, hiding the natural dimensions of all symbols, acting as a barrier and as an impediment to free flow. Symbols of an explosive nature serve as releasing agents, setting loose that which has been encased. [...]

[...] They are the given “natural data,” the raw material of creativity in the realities that you help seed but do not perceive.

[...] They are then manipulated, independently of you, by other kinds of consciousness as ever-changing natural phenomena. [...]

[...] Your natural given data is the result of individual, mass, and collective thoughts, feelings, and emotions, materialized. [...]

The psychological symbols with which you are familiar in natural terms rise up like smoke, inherent in cellular structure itself. [...]

[...] You can explore your own experience of an event, and that exploration itself alters the nature of the seemingly separate event that you began to investigate. [...]

[...] Yet you begin to sense, sometimes, the larger shape of events and the timeless nature of your own existence.

Your thoughts are also as natural as your cells. [...]

[...] Partially, these are also victims of beliefs, for you believe that the natural body is the natural prey of viruses and diseases over which you have no personal control, except as it is medically provided. In the medical profession, the overall suggestion that operates is one that emphasizes and exaggerates the body’s vulnerability, and plays down its natural healing abilities. [...]

[...] It did not help those who believed in the basic untrustworthiness of their own natures. [...]

[...] Such people are frightened of themselves, and of the nature of their existence. [...]

[...] The money and position, however, have often been attained as a result of the belief in man’s competitive nature — and that belief itself erodes the very prizes it produces: The fruit is bitter in the mouth. [...]

[...] The relaxation episodes naturally provide in their own way, more easily and without discomfort, the same sort of benefit that theoretically would be received, say, in a chiropractic treatment. [...]

[...] Because the procedure is a natural one, the heat sensations can neatly show you the areas directly involved at any time.

This week both of you read for yourselves the portions of my book dealing with the point of power and natural hypnosis. [...]

[...] This may not occur, the unevenness, but it could as a natural situation as balance is restored.