“Seth material” search engine (Jane Roberts)

A mountain is composed of many layers of rock that serve, as you think of it, as its foundation. The top of the mountain represents the present to you, and the tiers of rock beneath stand for the past. The mountain itself is not any one of those rock layers that seemingly compose it, however. There is a relationship between the mountain and those strata but the term “mountain” is one that you have applied. In greater terms the mountain and all of its components exist at once, of course. You can examine the various levels of rock structure. Geologists can tell when, in terms of time, certain sedimentary deposits formed. The rocks themselves still exist in the geologists’ present time, or they could not make such an examination. The mountain would not be a mountain without that “foundation.” Again, however, it is not any one of those rock layers.

(With a smile:) I have a surprise for you, however, for I have been speaking of you as the top of our mountain — for it certainly seems to you that you are at the top, so to speak. Instead, your vantage point and your focus is such that you cannot turn your head to look higher. Perhaps you are like a fine sunny cliff on the side of the mountain, jutting out, looking down to the valley beneath, not realizing that the mountain itself continues [up] beyond you. You are, then, in the position of any of the other levels “beneath,” many also thinking themselves the top of the mountain, looking only downward.

Your present existence, however, is highly related to those other levels of selfhood. Now what happens at the top of the mountain affects all that goes on below, and so everything that you do affects those other realms of selfhood, and there is an interchange that occurs constantly. Physical conditions may be quite different in the valley, in the foothills of the mountain, and at its top. The very climate and vegetation may vary considerably, and yet all life and vegetation within the area are interrelated. Each layer of life that composes the mountain —

Like the mountain, therefore, you have a history in terms of the present that is yours, and yet not yours. It does not control you, for you alter it with each thought and action, even as each motion at the mountain’s top affects its base. The layers at the bottom, however, are also constantly changing, so that the whole area is a gestalt of relatedness.

[...] People who read so-called “occult” literature may consider me “an old soul,” like a mountain. [...] Yet that identity is composed of other identities, each independent, as the mountain is composed of its rocks and could not exist without them, even while it rises up so grandly above the plain. My understanding rests upon what I am, as the mountain’s height rests upon what it is. I do not feel invaded by the selves or identities that compose me, nor do they feel invaded by me — any more than the trees, rocks, and grass would resent the mountain shape (intently) into which they have grown.

A mountain exists. [...] Without those parts the mountain would not exist. It is not invaded by the trees or rocks that compose it, and while trees grow and die the mountain itself, at least in your terms of time, exists despite the changes. [...]

The top of the mountain can “see further,” colon: Its view takes in the entire countryside. So I can look into your reality, as the top of the mountain can look down to the plain and the village. The mountain peak and the village are equally legitimate.

Your thinking mind, as you consider it, is the top of your mountain. [...] Were it not for their lives you would not be at the top of your psychological mountain. [...] No single blade of grass dies but that it affects the entire mountain. [...]

For our analogy, now, think of the various ledges or levels of the mountain as different time periods. [...] You may be able to see that those existences, like the mountain, would exist at once, but you might forget that there is endless creativity and change at all levels of the mountain. [...]

(9:43.) Give us a moment … The year 1940, then, continues to exist as the mountain ledge continues to exist, and it brings forth new creativity “each season.” The violets on our hypothetical mountainside contribute to the life of the mountain even while they have their own independent reality, and the overall cycle of the seasons regulates the growth and development of the mountain and all of its manifestations.

While mountains generally maintain a more or less permanent position, in your terms, the vegetation that grows on the different levels changes. [...]

[...] All kinds of alterations also take place in the soil beneath the mountain’s layers. [...]

mountain paths

mountain air

(Omitted as a possible interpretation of the Mountain, or high peak data, above: Jane noted that on the front of the object one of the girl’s names is Patricia McFarland. Jane’s thought being that McFarland could be broken into “far land" and the idea of a mountain.

[...] Connection with a mountain. [...]

I was after this mountain shape, which seemed to be triangular, a triangle with the feeling of height, or the apex or high point of an episode.

(“Connection with a mountain. [...]

there are mountains and

In those terms, the great religions of your civilizations rise from myths that change their character through the centuries, even as mountain ranges rise and fall. You can see mountain ranges. [...]

Now: Myths are natural phenomena, rising from the psyche of man as surely as giant mountain ranges emerge from the physical planet. [...]

Some mountain climbers, when asked why they climb a certain peak, respond “because the mountain is there to be climbed,” so the natural approach, the magical approach, is to be used because it exists—and because it represents an open doorway into a world of reality that is always present, always at the base of all of your cultures and experience. [...]

High in the secret mountains

up in the mountains

[...] Space can be formed into tables and chairs, mountains and continents, but space is not dependent upon tables or chairs, mountains or continents. [...]

[...] In other terms and on another level Ruburt felt that symbolically at least he was between birth and death, that egotistically speaking the way of darkness had been parted; and in these terms the mountain to the left represented death, from which he had come, and birth, for he emerged through birth from death; and the mountain to the right represented the death that in your terms has not yet come.

[...] To the left and to the right there were mountains of sand. [...]

[...] The sand mountains to the left and right.

[...] You are taught to believe that faith can move mountains, yet many of you will find it extremely difficult to accept your own relationship with the environment. [...]

[...] He would not have been able to take your mountain jaunts at all, earlier. [...]

[...] One mountain we climbed from the stream bed to its summit was several hundred feet high, and steep, etc.)

[...] It resulted in your mountain-tumbling, which was very important to him. [...]

[...] There were many such villages in the mountains in the overall times of Nebene and your Roman soldier, and they were much in character like the villages recently destroyed in the earthquake. [...]

They were not in a way quite as isolated then, however, for horses and carts and so forth could travel on mountain passes, and were abundant in the entire area—while today, for example, the roads are poor and sometimes not passable for automobiles. [...]

[...] Part of consciousness, then, transformed itself into what you think of as nature—the vast sweep of the continents, the oceans and the rivers, the mountains and the valleys, the body of the land. [...]

[...] There were several reasons for this, one having to do with the existence of rather giant-sized men in the mountain areas. [...]

[...] It’s interesting to note however that in late July, 1971, about eight months after this session, newspapers carried the story — with photographs — of the unearthing of a “massive” subhuman skull in a cave in the French Pyrenees Mountains, very close to the Spanish border.

[...] I sit at the same table now as I did when I began it, looking out at the same streets and mountains. [...]

[...] It is also the result of your feelings and beliefs on a different level, and while it is not perceivable in physical terms — laid out with its mountains and continents as your planet is, to be examined by your instruments — it exists in terms quite as valid.

[...] The growth of feelings, sensations, I am-ness, concepts and beliefs was paralleled by the resulting exterior manifestations of animal species, and mineral and vegetable emergences; with these came the growth of complementary neurological structures, and the precise physical formations, such as mountains, valleys, seas, and so forth needed to sustain them.

[...] In this context then feelings are being compared to mountains, lakes, and rivers. [...]

Dictation: When you are in an airplane looking down upon the planet, then you see the mountain ranges and the valleys, the rivers, plateaus, cities, fields and villages. [...]

[...] You could spot the point of intense activity, see the birth of new myths and the death of old ones as certainly as you might be able to see a mountain slide or a tidal wave. [...]