Results 101 to 120 of 1184 for stemmed:moment
Give us a moment … Selfhood overspills with great luxurious outcroppings, yet you jealously guard against such creativity. [...]
Give us a moment … Selfhood is poorer when it does not at least intuitively understand this heritage.
Give us a moment … Those intimate realizations, however, had to be counterbalanced in line with certain purposes set by your species, and even for that matter momentarily set aside so that other abilities and characteristics could emerge. [...]
Give us a moment … The information carried by the chromosomes is not general, but highly specific. [...]
Now give us a moment, for dictation.
[...] (See the 625th session in Chapter Five.) In other terms and on other levels, this was represented in that “moment of reflection” that took place as man’s consciousness emerged from that of the animals. [...]
In still other terms and at different levels this lapse occurs — this moment of reflection extends itself — as the self leaps clear of physical form (even as the cell at one time deserts the body).
(9:39.) In this regard now, and for the sake of our analogy only, think of the life of the self as one message leaping across the nerve cells of a multidimensional structure — again, as real as your body — and consider it also as a greater “moment of reflection” on the part of such a many-sided personality.
Often you are reacting to implied threats—either those you imagine in the future or remember from the past, so that you do not take the necessary comfort in the sense data of any given moment. You do not let your organism suitably relax enough in the moments of safety that the body requires. [...]
Give us a moment.... [...]
Give us a moment.... [...]
Give us a moment.... [...]
[...] (Long pause.) At each moment, from the most microscopic levels the body (pause) in one way or another is ascertaining a constant picture of its position within physical reality. [...] You end up with a predominating picture of reality in any given moment — one that is the result of the activity of psychological, biological, and electromagnetic stratas. [...]
[...] Spontaneously, with the process just mentioned, millions of pictures are being taken also of the probable actions that will — or may — be needed, in your terms, in the moment immediately following, from microscopic action to the motion of a muscle, the driving of a car, the reading of a book, or whatever.
(9:50.) Now give us a moment.
[...] He is only aware of those moments when creative activity surges into his conscious awareness, and by then much of the “work” has already been done.
For one thing, dependable overall use of the pendulum would ideally entail some moments each day, so that rapport could be established under even circumstances, without the pressure, say, of wanting to know about a problem or a symptom. [...]
(9:50.) Now give us a moment.... [...]
(10:04.) Give us a moment.... [...]
(10:10.) Give me a moment.... [...]
(Long pause.) Give us a moment.... [...]
This is sensible, in that it allows for the gradual acceptance of new stimuli, rather than a sudden, shocking, complete recovery, in which Ruburt is in a matter of moments confronted with issues he had completely avoided before.
[...] On the other hand the recovery is assured, and will occur far quicker than you imagine when you are not thinking of an instantaneous, complete recovery between one moment and the next.
In the diagram for example, each star would represent a moment point in another system. [...]
(See the 149-152nd sessions for material on moment points, and sessions 246-250, and 254, for material on quasars.)
[...] Nor is there a succession of moments that follow one after the other; and without a succession of moments following one after the other you can see that the idea of cause and effect becomes meaningless. [...]
You understand of course that the theory of successive moments works on your plane, or has worked so far. But as mankind grows even more ambitious then the idea will cease to work for him, and it will be actually discarded on theoretical terms while it is still utilized in its limited fashion in practical mundane terms, as you still find the table useful in practical terms; although theoretically you realize that it is not a solid you still manufacture tables, and you will still use watches long after your scientists discover that the theory of successive passage of moments is antiquated and itself passé.
The distortive illusion of successive moments, and of the resulting conception of cause and effect, are both on your plane the result of the observation by the outer senses, and are practical and useful on your plane and therefore have a certain validity, if for you only.
There can be order without a succession of moments. [...]
(9:38.) To return to our main subject of the moment: The fact is that the so-called process of evolution is highly dependent upon the cooperative tendencies inherent in all properties of life and in all species. [...]
Give us a moment … Historically, of course, you follow a one-line pattern of thought, so you see a picture in which fish left the oceans and became reptiles; from these mammals eventually appeared, and apes and men. [...]
Give us a moment … You identify a highly evolved self-consciousness with your own species development, and with your own kind of perceptive mechanisms. [...]
(10:02.) Give us a moment … So-called future developments of your species are now dependent upon your ideas and beliefs. [...]
Give us a moment … Many of the questions you think were not answered in this book, however, have been answered — but from a different angle, colon: the answers presented in such a way that they will entice you to further creative thought.
Give us a moment … This book itself, because of the method of its production, is an excellent example of the unknown reality becoming, if not “known,” then recognized. [...]
Give us a moment, then.
[...] Become aware of the original nature of any given moment as it exists for you.
Give us a moment....
[...] The cats did not represent your physical cats (Mitzi and Billy Two), but old comfortable beliefs about the nature of the spontaneous self connected with ideas he picked up from his mother, in which cats represented the worst aspects of human behavior and impulses: they fawned upon you, yet were evil, and could turn against you in a moment.