“Seth material” search engine (Jane Roberts)

[...] That shows you how modern and up-to-date I am, and proves that I am not archaic. [...]

[...] (Long pause.) It is a great error to segregate some individuals, like some modern colony of lepers.

[...] Then Del returned; he wore clean, modern, tailored hiking clothes, a wool jacket and a fedora with a feather in it — much sharper than he dresses in real life. [...]

[...] In so-called modern ages, however, the intellect has been stripped down, so to speak. [...]

In modern times, then, the intellect was finally left with only one acceptable world view, with one set of assumptions, with only one main approach to reality and experience. [...]

[...] Nevertheless the more modern look it now had did not appeal to us as much, and the first night we were there Jane remarked that she didn’t like it as well. [...]

[...] An office with a modern red leather chair, small room, stories high, not at all elegant...” [...]

[...] For the first time the modern world realized its vulnerability to political events, and technology and communication accelerated all of war’s dangers. [...]

On the one hand, man did indeed feel that he had fallen from a high estate, because he remembered that earlier freedom of dream reality—a reality in which the other creatures were still to some degree (underlined) immersed.³ Man’s mind, incidentally, at that point had all the abilities that you now assign to it: the great capacity for contrast of imagination and intellect, the drive for objectivity and for subjectivity (softly), the full capacity for the development of language—a keen mind that was as brilliant in any caveman, say, as it is in any man on a modern street.

(9:27.) For centuries that is the main way in which man dealt with the events of his life or tribe or village.³ Your modern methods of communication are in fact modeled after your inner ones. [...]

[...] This is still being done in modern society, of course, when each child inherits the beliefs of its parents about the nature of reality. [...]

[...] These all give signs in modern times of some very important evidence in man’s early relationship with the world and with himself.

[...] The longevity of those religions and their effects upon those ancient civilizations are certainly not taken by “modern men” as proof that those religions had any basis in fact. [...]

[...] Such factors simply aren’t usually considered in “modern” social analyses of people’s behavior—yet sometimes they might actually play a very important role. [...]

[...] See the note about William Rubin and the Museum of Modern Art, at the start of the last session.

[...] It seems that such lives would have been saved with modern procedures. [...]

[...] The religious connotation from your past life, given a modern interpretation. [...]

[...] I painted a male in modern garb, but in reality, according to an amused Seth, the subject was a female clairvoyant who lived in Constantinople in the fourteenth century; unconscious distortions in my own perceptions led me to the male figure. [...]

[...] I hope to show their practical importance, both as a part of man’s “evolutionary development” and their possibilities in what you think of as modern life. [...]

[...] Actually, in various branches of mathematics, from the works of Euclid (the Greek mathematician who flourished around 300 B.C.) to modern information theory, I found many relationships with Seth’s ideas. [...]

[...] Two months ago a prominent East Coast newspaper carried a long article about the “turmoil” and “confusion” in which modern physics finds itself because of recent discoveries on atomic and subatomic levels. [...]