“Seth material” search engine (Jane Roberts)

[...] You remember how strict your father was however, and methodical, in gardening. [...]

[...] I know this new book has application to me most practically, too, giving methods of breaking out of my own patterns.² Could feel the bulk and immediacy of the book, but also frustrated that what I’ve got down is so little and sketchy — WHEN IT’S ALREADY HERE. [...]

[...] Jane was quite vexed at break to realize the implications of this method, and that she hadn’t followed through as Seth evidently intended her to.

(Jane said this method is new and she is not used to taking advantage of it. [...]

There is no method of measurement at your command to enable you to ascertain exactly what I am referring to, yet perhaps this will make it somewhat understandable. [...]

[...] Use of the inner senses makes transportation as you think of it completely unnecessary, since complete use of the inner senses amounts to communication to a degree so near perfect and so independent of so-called space, that transportation through space in those terms becomes an outmoded method of communication.

Consciousness itself perceives directly, and these various methods of perception have been adopted to meet varying physical circumstances. [...]

[...] It is because you have used other methods that much evidence escapes you—evidence that would show that the physical universe exists in quite different terms than is supposed.

[...] You have become dissatisfied with those ways, but in becoming dissatisfied you must also extend yourselves to learn new methods of perceptions, and you must expand your consciousness. [...]

[...] The other method is to realize that this primary motive force has a reality independent of its connection with the world of appearances.

(9:27.) Ruburt has had many excellent signs, particularly in his bathroom behavior, this week—as old patterns of posture were broken, and new methods of walking and so forth were tried out. [...]

(These last few remarkable paragraphs were delivered at so rapid a pace that my shorthand method barely kept pace.)

[...] I’m aware that you may be coping with certain lifetime challenges through the psychic method, so the question becomes one of how far you want to carry the thing. [...]

“They begin with a certain impetus, give you a certain kind of progress, and regardless of how great or small that progress may be, there is a necessary time of assimilation—that is, the stimulation over a period of time is more effective when it is in a fashion intermittent, when certain methods are tried out, applied, and so forth—but by the very nature of the healing process there is also the necessity of letup, diversion, and looking away.

[...] It has been during the annals of history, but many of those fashions also indisputably, and with the best of intentions, managed to give a faulty picture: You ended up with your gods and demons, unwieldy methods and cults, and often with the intellect downgraded. [...]

[...] Theoretically at least, the magical approach should be used because it represents the most harmonious method of life (underlined). [...]

There is much more here that the author does not understand, but he has hit upon excellent methods, and you can take advantage of them. [...]

[...] There are many means and methods, but it must not necessarily slow down for need of energy. [...]

[...] You are being given the methods; use them. [...]

There are methods of course where the trance can be terminated gradually. [...]

[...] We think this a close-enough description of the object, in that the briefness of the poem could resemble a note to Seth’s method of perception.

And while awareness of clairvoyance is fairly rare, it does exist; and though watered down in most instance, is a natural method of warning individuals of happenings with which their own outer senses would not be familiar. It is a natural method of protecting the individual by giving him an inner knowledge of events. [...]

[...] The system also provides practice in the methods of transforming energy into form, and of maintaining intensities, of manipulating energy in various aspects.

[...] There are many reasons, and all highly individual reasons, why various people choose different methods of death. [...]

[...] The teachers squabble over their methods and the cats will play. [...]

[...] I do not mean my method of meditation alone. [...]