“Seth material” search engine (Jane Roberts)

The picture of man, animals, and nature depicted in the movie of which you were speaking is the only possible portrayal of reality that could be logically shown, considering the beliefs upon which the premise rests.

[...] But the fact that the conception was accidental, and the death was accidental, has its own intuitive logic.

[...] For logically there cannot be simply one small accident, but a universe in which accidents are not the exception but the rule. A universe in which, therefore, following logically, your consciousness is a combination of an accidental conglomeration of atoms and molecules without reason or cause that will vanish into nonexistence forever even as, indeed, they would have come from nonexistence. [...]

[...] The ancient feelings of identification with storms are quite valid, and in that respect the “realism” of feelings is far superior to the realism of logic. [...] Logic deals with exterior conditions, with cause-and-effect relationships. [...]

[...] You would not understand what was going on, nor see the inner logic within.

[...] He felt you did not understand this need, that it was not logical.

[...] He felt deeply misunderstood despite any ideas of logic or reason in conventional terms. [...]

Those “properties” are the faculties of the imagination, creativity, telepathy, clairvoyance, and dreaming, as well as the functions of logic and reason. [...]

Social injustices can cause circumstances in which people will give up reason, logic, and personal responsibility to follow a leader who offers them protection from an unsafe universe. [...]

[...] You have been given but glimpses of what I am trying to explain to you but what I will explain will make your own reality as you know it more meaningful and will give a logical and intuitive basis to it, which is lacking. [...]

Thusly, your classifications of various species appear to you as the only logical kinds of divisions that could be made among living things. [...]

[...] The results of another kind of investigation may be given to the intellect, which may then be able to register the facts involved, but only with some difficulty since the intellect is bound and determined to study facts in the light of so-called cause and effect, which appears so logical to the intellect, since it deals so often with appearances registered by the outer senses, then trying to interpret them into some kind of order.

In the interpretation of your dreams then Joseph, as with Ruburt’s, we must change our focus, for what appears as a logical interpretation through conscious examination is often distorted.

The physical world is dependent upon the relationship of everything from electrons to molecules, to mountains and oceans, from cultural organizations to private dreams, and in the scheme of reality these are all interwoven with exquisite order, spontaneity, and a logic beyond any with which you are familiar.

I’m well aware of current scientific theories about the supposed separate functions of the two hemispheres of the brain: The left half is said to control logical activities like writing, while the right half is responsible for the intuitive artistic abilities. Perhaps — but after all, writing can be intuitively based, and art can be logically produced. [...]

You think that your own consciousness is the only logical culmination of your body’s reality. [...]

[...] You and sky do not equate — or (amused) as friend Spock would say: “It is not logical.” [...]

[...] For another, I did not want to discuss such points until I had first prepared you for not only their existence, but their purpose and logic.

These sessions have their own logic, and their own continuity. [...]

There is an inner logic to your current relationships, attitudes, and experiences. [...]

[...] At our next session we will go into these matters more completely, for there is an inner logic that may not be at first apparent.

[...] With Ruburt they carried a psychic and physical logic and economy, being obvious at so many different levels of actuality. [...]