Results 201 to 220 of 889 for stemmed:knowledg
[...] Granted that Seth’s material may “only” be bringing into our conscious awareness knowledge we already possess and use on other levels, still it’s a fine thing that his material makes us aware of that inner comprehension — and so new dimensions of consciousness become available to us. I “drew” a rough analogy with painting (to make a pun): The artist may start working on a blank canvas, yet each physical brush stroke he or she delineates is built upon inner knowledge and experience; in the painting these qualities are objectified in new combinations, which in turn add further to the artist’s conscious comprehension. [...]
[...] He could not assimilate the information, and became frightened, to some extent at least, at the vastness of the experience involved, as if the ancient yet new knowledge that he sought for his individual reasons was so encompassing that his own individuality would have trouble handling it while retaining its own necessary frame of reference. [...]
[...] They soon learn that such self-knowledge is not acceptable, however, so they begin to pretend ignorance, quickly learning to tell themselves instead that they have a bug or a virus, or have caught a cold, seemingly for no reason at all.
Such procedures unfortunately rob a child of important self-knowledge and understanding. [...]
[...] I can verbalize some answers for you, and I try to do so, but through direct experience and through opening yourselves up you will receive direct knowledge even though you may not be able to verbalize it later. And you will not get such knowledge by asking goodies of the universe like, what was I before? [...]
[...] Events in distant places then become present knowledge. Time intervals between an episode and your knowledge of it are shortened, though the event may occur on the other side of the world.
[...] The knowledge is interpreted through alterations in body sensation, which give it an important corporeal validity. [...]
[...] The brain would become aware of more of the mind’s knowledge, and the probabilities of future events would be made consciously available.
[...] It presupposes a mouth and a tongue, the kind of physical organization necessary; a mind; a certain kind of world in which sounds have meaning; and a very precise, quite practical knowledge of the nature of sounds, the combination of their patterns, the use of repetition, and a knowledge of the nervous system. Few of my readers possess such conscious knowledge, yet the majority speak quite well.
[...] [In the note she’s making for her Introduction to Seth’s The Nature of the Psyche, Jane describes a world view as “…a living psychological picture of an individual life, with its knowledge and experience, which remains responsive and viable long after the physical life itself is over.”]
[...] I do know that each individual has access to intuitional knowledge and can gain glimpses of inner reality. [...]
[...] So I will describe mine, and others of which I have knowledge.
[...] The intimate knowledge of consciousness, the “secrets of the universe,” are not esoteric truths to be hidden from the people, then. [...]
[...] After referring to him cautiously as “a personality,” I feel bound to add that Seth is an astute philosopher and psychologist, deeply knowledgeable in the ways of human personality, and well aware of the triumph and plight of human consciousness.
This sense, however, is concerned with the innate knowledge of the universe in its entirety; and particular data about specific areas of the universe often is given to a living organism to make manipulation in a specific area possible.
[...] That is, the inner self has at its command complete knowledge, but only portions of it are used by an organism at any given instance.
[...] I’ve always had the knowledge of Sumari, I think … Funny — I don’t know how to describe it, really, but I feel that through all of my lives at least one of my functions has been to act as a sort of catalyst between the Sumari and other families of consciousness. [...]
7. In Session 692 for Volume 1 of “Unknown” Reality see the material on Sue’s double dreams in the opening notes and in Note 2. Personally, at least, I see strong connections between the idea of double dreams and the kind of conscious reincarnational memory — or knowledge — detailed by Sue in this appendix.
I’m including in this chapter a few poems as notes of a subjective autobiography, to show what events triggered this first release of unconscious material on my part, opening the doors to the interior universe; for now I believe that certain personal conditions are characteristic prerequisites for such developments, that the channels of intuitive knowledge are opened according to the intensity of individual need. [...]
[...] I wrote the following poem which is mentioned later by Seth as an indication of the inner knowledge that was almost ready to burst into consciousness.
Now because of their knowledge and temperaments, they had already begun to play cards — to distract their conscious attention — and to drink wine to help reduce tension. [...]
(10:00.) They were left to observe the physical phenomenon, still watching the water’s rise but with the inner knowledge of safety. [...]
[...] As a rule anything that you know is categorized by you as either memory or present experience, since usually you do not realize you have practical knowledge of what would seem to be the future. Your own knowledge of Joseph is, for example, from both past and future.
In this case they were given another chance, having the unconscious knowledge not only of their failure, but the reasons behind it. [...] When they reached that level of development, however, they were spiritually and psychically mature, and were able to utilize energies of which you now have no practical knowledge.
[...] Therefore much of their knowledge was instinctive with them, and this particular group then went through what you would call the various technological stages very rapidly.
[...] Although the body appears permanent and in existence from one moment to the next, basically it constantly rises out of the bed of probabilities, hovering at your now-point of perception and experience, and its apparent stability is dependent upon the knowledge of “future” probabilities as well as “past” ones.
[...] As in your terms the cavemen ventured out into the daylight of the earth, there is a time for man to venture out into a greater knowledge of his subjective reality, comma, to explore the dimensions of selfhood and go beyond the small areas of himself in which he has thus far found shelter.
The body’s innate knowledge, then, will try to translate itself often into psychological activity that may result in hunches, premonitions, and so forth. [...]
[...] In this life you concentrated upon the search for knowledge—and even in that particular past life, power was important only because it was considered the gift to believers from God, and therefore the natural result of knowledge.
[...] He also played down physical abilities, for toward the end of that life he became hungry for knowledge, and wondered at his own unbridled use of power.
[...] If play acting was involved, Jane said later, it was on a completely subconscious level where she would possess no egotistical knowledge that such was transpiring.
[...] After the session we wondered what part Jane’s knowledge of the circumstances of Blanche’s final days might have played here.