“Seth material” search engine (Jane Roberts)

[...] His impatience and panic did impede his judgment, causing him to send it out too early, and for this he blamed you.

Even a belief in a time of judgment is a useful framework in many instances, for while there is no punishment meted out in your terms, the individual is then prepared for some kind of spiritual examination and evaluation.

[...] Man’s “I am,” [seemingly] apart from nature — a characteristic necessary for the development of his kind of consciousness — led him into value judgments, and also necessitated some break with the deep inner certainties of other species.

[...] They involve intimate philosophical value judgments on the part of each individual. [...]

[...] Even then, without knowing all the facts surrounding the personality, you could make no judgment, for the illness could still serve by giving the personality a sense of security, being kept on hand, so to speak, as an ever-present emergency device in case the new unifying principle should fail.

[...] I am not making value judgments, for each individual has his own purposes, and his unique abilities are so intimately connected with his own characteristics that it makes no sense to make that kind of comparison—but Picasso, for example, was an alien to profound thought. [...]

[...] (Pause.) I was always against any jobs that would divert you as long as you were not in dire need, in which case I was willing to suspend my judgment.

[...] The reader will have to make his own judgments, but personally I do accept his theories as valid and significant.

[...] For each observer quite literally created from his own subconscious energy an approximation of a house, a general shape then perceived as a house, and further embellished by personal judgments.

I say wrong, meaning no moral judgment, but the application of one method to a pursuit that cannot be adequately expressed in such a fashion. [...]

[...] Those terms are human judgments. [...]

The conscious mind is meant to make clear judgments about your position in physical reality. [...]

[...] For fifteen minutes a day agree to suspend critical judgment, and following the Maltz method imagine yourself vividly in the position you would like to be. [...]

(9:27.) This provides leeway until the conscious mind is able to reason for itself and provide its own value judgments. [...]

When the ego becomes a mere observer rather than a controller, and momentarily suspends its rigid judgments, then inner direct experience is given some freedom and yet the ego is still aware of it. [...]

[...] As our friend here went beyond the point (referring to Theodore), looked at the portraits and consciously—for you did not make an original, intuitive, judgment—but consciously looked at these portraits in terms of nationality, age and all the requirements that you thought of. [...]

There are intellectual values and emotional ones, and sometimes there are needs of an emotional nature that must be met regardless of intellectual judgments. [...]

[...] You are tinged by conventional ideas and judgments—natural enough, but they often contradict your intuitive feelings, and make you act counter to them.

This is merely a suggestion that is to be under Joseph’s direction and subject to Joseph’s judgment; and again only a suggestion and again to be determined by Joseph’s discretion. [...]

[...] As Joseph supposes it may well have been possible for you to have levitated had he so suggested it, and he used extremely good judgment in restraining from such a suggestion.