“Seth material” search engine (Jane Roberts)

[...] There is often nothing to be checked in it against physical reality in a concrete manner, for the message is intuitional and internal. People like poetry as a rule in your society only when it is dealing with conventional subjects, or directly with nature, so that in a way, now, the intuitions are used “to a rational end.”

[...] The importance of dreams and intuitional information cannot be overemphasized, as a built-in psychic and biological method for knowing what is going on both in the near and far environment.

[...] The weather, however, is the result of the world’s natural moods, and intuitive predictions would be far more predictable, for they would deal with those variables that cannot appear, or be predicted, at the exterior level.

[...] The importance of symbols was minimized, and intuitive thought to some extent, went out of style.

[...] Improvements come as the personality learns intuitively, you see, having nothing to do with time in a basic manner. An intuitive grasp may come suddenly with an equally fast disappearance of blocks of symptoms. The spontaneous self is being allowed more freedom now, this is the source of the intuitional understanding.

[...] They are actually exercises in the spontaneous release of the intuitive portion of the self. [...]

(“Why did Jane get this flash of intuition about the book just when she did?”)

Playground intuition and poem.

[...] She began the book on idea construction with an obvious burst of intuition on Sept. [...]

[...] Our beloved monster here (the cat) intuitively knows what is involved, and you know intuitively, but we want you to understand consciously. [...]

[...] It is difficult for me to explain to you what I am since the components of my reality are so different, and yet intuitively, intuitively you realize your own greater reality, and that includes the knowledge of what I am. [...]

Because of your individual and joint intuitive understanding and intellectual discrimination, you were able from an early age to clearly perceive the difficulties of your fellows. [...] You were able to do something few people can: leap intuitively and mentally above your own period—to discard intellectually and mentally, and sometimes emotionally, the shortsighted, unfortunate religious, scientific and social beliefs of your fellows.

(10:24.) Your home is the result of your joint successes, and intuitive successes. There was work involved in the typing of manuscripts, hours spent, but the success itself was the result of your individual and joint intuitive creativity, curiosity, your sense of challenge and more adventure.

[...] The intuitions are regarded in your society as female—and as a writer he felt he had to guard against female impulses or characteristics —against being too frivolous or emotional.

[...] You each managed for a time to achieve that level of intuitive understanding necessary. [...]

[...] They appear in much less conspicuous form, often in intuitive decisions made with seeming suddenness, beneficial changes, intuitive hunches. [...]

(Long pause at 9:45.) Such personalities often then must learn to correlate their intuitive knowledge, to reform intellectual frameworks strong enough to support it. [...]

At their strongest, such experiences can propel intuitive knowledge from the private domain to change civilization. [...]

[...] You must, however, believe that it is, put yourself in a position to receive it by looking inward and remaining open to your intuitions, and most important, by desiring to receive it.

[...] Yet even then his mathematics did hold him back, and put a kink in his intuitions. Often you take it for granted that intuitive knowledge is not practical, will not work, or will not give you diagrams. [...]

In the 45th session for April 20, 1964, I find Seth saying: “Einstein traveled within and trusted his own intuitions, and used his inner senses. He would have discovered much more had he been able to trust his intuitions even more, and able to leave more of the so-called scientific proof of his theories to lesser men, to give himself more inner freedom.”

[...] He was intuitively and emotionally led to his discoveries. [...]

[...] He did much of his work through intuition and images. [...]

[...] This was an intuitive breakthrough on your part, and highly encouraged him. [...]

[...] Your sharing of the intuitive feeling however was extremely important and of great benefit. [...]

You must also use your intuitions. The intuitions know first, but there is no reason why your intellects cannot follow. [...] None of you use 50% of your intuitional abilities, and there is no reason why you cannot use the abilities. [...]

[...] I want you to use your intuitions, but I also want you to use your intellects. [...]

[...] Now, the others in this room use perhaps 20% of their intuitional abilities and you have been using perhaps 10%. [...]

[...] The personality, being intuitively strong, should apply some of this intuition outward toward other human beings. [...]

[...] The rapport existing as a rule between twins, and that does indeed exist, between Loriza, L-o-r-i-z-a and her twin (sister), goes far to account for Loriza’s latent intuitive, but partial, inner comprehension of the elements that work within, say, telepathy.

Twins use communication of the inner senses all unknowing, and what Loriza read of the material moved her subconscious to intuitive realization. [...]

The personality is extremely sensitive, it does not take me to see that, and intuitional. [...]

[...] While the inner self is aware of this connection, the present self has been fooling itself to some degree, for it did not accept the intuitional knowledge. [...]

[...] But the fact that the conception was accidental, and the death was accidental, has its own intuitive logic.

(As Seth talked the witness felt a series of intuitive jolts that led her to believe the information was good. [...]

Both of you realize this intuitively. [...]

[...] You can only fail in not giving them physical form, and you can only fail to give them physical form by refusing to open up your inner channels to the intuitions of the whole self.

[...] You must merely be ready, intuitively alive, prepared and assured, and these developments will appear to you. [...]

[...] Therefore when you are true to yourself, when you materialize these paintings clearly, there is also (Jane pointed at me emphatically eyes open wide) within them a ground of knowledge, intuition and being, that is instantly felt by all other individuals.

[...] The individuality itself, if it is intuitively valid, will lead to a universal inner recognition on the part of all who perceive such a painting.

[...] I do not want an attitude that says, “Is this it?” I want an intuitive feeling on your part and a recognition. Do you intuitively feel that that is a portrait of Bega? [...]

[...] And, you will know when we have the session, you will intuitively realize that what we say is true... [...]

[...] What is your (TM) intuitive feeling? [...]

[...] And your own intellectual ideas prevented you from first picking out your intuitive choice, as far as the portraits were concerned. [...]

[...] The free flow of intuition. [...]

[...] Further important developments here will be intuitive flashes as to how the technique may be used. [...]

[...] Now that it is developed let the inner self guide its use, and it will serve you as it was meant to serve your intuitive self.

[...] Be alert for intuitional signs and ideas however that come to you.

He is in a period where he is trying to release impulses, but one look at that situation—momentarily, now—panicked him, so that he began to wonder if any discipline was not worthwhile to prevent what he considered that kind of intuitional and intellectual sloth.

[...] He tried to rouse William’s intellect and intuitions, but to his utter amazement he found both more dormant than he had expected. [...]

(Pause at 10:06.) He squashed what intuitive abilities he had, and finally considered, for example, poetry unmanly. [...]

[...] His own buried intuitional abilities, however, have always acted as a bridge between you, so that he feels a close affinity that he does not understand. [...]

[...] In your terms, it was the product of the feminine intuitions (though, as you know, such intuitions belong to both sexes). [...] No more intuitive visions, no more changes, were wanted. [...]

Your scientists are generally, now, intellectually oriented, believing in reason above the intuitions, taking it for granted that those qualities are opposites. [...]

[...] In your terms, it was the product of the feminine intuitions (though, as you know, such intuitions belong to both sexes). [...] No more intuitive visions, no more changes, were wanted. [...]

Your scientists are, generally now, intellectually oriented, believing in reason above the intuitions, taking it for granted that those qualities are opposites. [...]

(As we talked Jane herself made the intuitive connection that her “intellectual skepticism” about her psychic gifts is really a fear, an emotional masquerade that prevents her from being really objective in considering her abilities. [...]

[...] Ruburt’s intuitions are strong then. [...]

[...] The intellect follows when and to what extent it can in the poetic experience, but does not directly participate in the initial moment of revelation or intuitional insight. [...]

The strength of the intuitional insight itself convinces the intellect of its validity after the poetic experience, because Ruburt allows himself full freedom to encounter the revelation. [...]

(Pause.) You are, I hope, coming toward a time of greater psychological synthesis, so that the intuitions and reasoning abilities work together in a much more smooth fashion, so that emotional and intuitive knowledge regarding the meaningfulness of life can find clearer precision and expression, as the intellect is taught—as the intellect is taught—to use its faculties in a far less restricted manner.

[...] I will always be speaking about a balance between intuitional and reasoning abilities and, I hope, [be] leading you toward a wedding of those abilities, for together they can bring about what would certainly appear in your world to be one completely new faculty, combining the very best elements of each, but in such a fashion that both were immeasurably enhanced.

[...] In your society, however, the capacities of the reasoning mind have been considered in opposition to the intuitive abilities, so that your ideas of what a person is or should be largely ignore the idea of emotional achievement, emotional understanding.

Other people may be sophisticated, brilliantly aware of their own feelings and those of other people, intuitively knowledgeable in the handling of relationships, even, as adults, exquisite parents—yet they may be labeled as retarded if they do not live up to certain artificial intellectual standards. [...]

[...] Ruburt’s brains however gave him much more leeway than his mother’s beauty gave her, and his intellect came with a counterpart—an intuitional and psychic counterpart that enriched it and kept it from becoming bitter or even ingrown.

[...] In the meantime his intellect and intuitive abilities both discovered that the daily joy of living was important—as important as “work” or money.

[...] The very intuitive feelings behind the writer image were based upon the mysticism of nature, the joy of creaturehood; and yet pursued with too much literal-mindedness, the determination to write, once equated with work, led to important denials in those precise areas.