“Seth material” search engine (Jane Roberts)

[...] This type, however, is a cultivated specialization of consciousness in which its nature is known through the impact of exterior rather than interior conditions. [...]

[...] Again, your conscious mind is meant to look into the exterior world and into the interior one. [...]

[...] His whole message was that the exterior world is the manifestation of the interior one, that the “kingdom of God” is made flesh.

[...] Such personalities are in much more immediate connections with their own moods, feelings, the interior climate of their being at any given time.

[...] In your terms they can move forward or backward in time, but they also possess another kind of interior mobility within time as you know it.

[...] Also an interior lake.

[...] I hoped the feeling would somehow turn into sound or images, but it didn’t. At least I felt that I hadn’t slammed any ‘interior door’ shut.

[...] Had this been a valid contact within the interior universe or unconscious playacting? [...]

(Jane meant, of course, a CT or computerized tomography scanner, a modern X-ray machine that shows the interior of the body in a series of brilliant cross-sectional images.)

And while I persisted in my uncertainity, Seth continued to explain the nature of the interior universe, giving clues and hints that I would eventually follow, laying down the framework that would allow me to deal with precisely those questions that concerned me.

To me, consciousness or All That Is is an omnipresent, really indescribable awareness that to us human beings has no limits, “one” containing not only the attributes of time and space and of all feeling, thought, and objectivity, but numberless other properties, manifestations, and probabilities that lie outside our very limited interior and exterior perceptions. [...]

[...] In the 719th session itself, Seth remarked that the interior view of myself represented “a ‘precognitive’ moment” in my present life that (obviously!) I have yet to encounter.

[...] You think of it as an exteriorized manifestation, expanding perhaps, but in an exterior rather than an interior fashion.¹

[...] At the breakfast table, I told her I thought the material was connected to the sessions in Personal Reality on the interior sound, light, and electromagnetic values “around or from which” the physical image forms. [...]

[...] I do mean to relate the self-created elements of our interior and exterior, individual and mass worlds to a larger whole of consciousness. [...]

“In cases where the symptom itself is interior, as in ulcers, this is a sign that the personality is not yet willing to face the problem, and the symptom itself is shielded from physical sight—quite rightly, symbolically speaking. [...]

Also an interior lake.

[...] Such an art, pursued, trains the mind in a new kind of consciousness — one that is equally at home in either [exterior or interior] existence, well grounded and secure in each.”

[...] The areas outside of its boundaries become taboo, so that the realm of the unknown is no longer the material universe or the mysteries of space, but the interior universe and the mysteries of the mind as these are experienced or suspected to exist outside of those official areas. [...]