“Seth material” search engine (Jane Roberts)

For this is a noninterval to the inner self. [...] One portion of you leaves the inner self to explore in depth a particular noninterval. To the inner self no time passes. [...]

[...] The inner self however retains all memory. [...]

The inner possibilities are far more important however, and your inner development more important than any decisions having to do with your occupation. For your inner thoughts are the only realities, and from these you form your physical circumstances, including those in the occupational area.

Now our friend here (Virginia) is telepathically aware of most of your inner activities, and it is in a large part through her also that there is an expansion of psychic activity from the two of you outward. [...]

[...] As an example, you may believe that you want to understand the nature of your inner self — you may tell yourself you want to remember your dreams, but at the same time still hold a belief in the basic unworthiness of the self, and be quite frightened of remembering your dreams because of what you might find there.

[...] You must stop believing that the inner self is a dungeon of unsavory repressed emotion. [...]

[...] He teaches a high school course called “Inner and Outer Space,” in a small city in Connecticut; the class uses Jane’s book, The Seth Material, as text. [...]

[...] The inner experience with the multidimensional God can come in two main areas. [...]

[...] The explosive laughter however was in direct proportion to the inner tensions. [...] The illness itself was a regrettable, but on the whole beneficial act, for if it had not occurred, and if the inner problems had not been worked out psychically, then a more serious illness could have been the result.

[...] Physical illness represents the failure to deal with these sufficiently or effectively, and in all cases the intensity and severity of physical illness is in proportion to the severity and intensity of the inner problem.

A chronic and longlasting physical symptom therefore represents for example a chronic, fairly enduring inner problem. [...]

[...] The whole affair was psychically logical, and followed inner patterns that aided all of you.

… the so-called laws of your camouflage physical universe do not apply to the inner universe … However, the laws of the inner universe apply to all camouflage universes … Some of these basic laws have counterparts known and accepted in various camouflage realities.

[...] That is, the private person is here seen as interacting with others because there is, beneath our awareness, an inner “person-to-person” relationship connecting each individual with his or her physical counterparts, though they may well be living in other parts of the globe while sharing the same historical period. [...]

(2.) In some systems of physical existence, a multipersonhood is established, in which three or four “persons” emerge from the same inner self, each one utilizing to the best of its abilities those characteristics of its own. [...]

Quite literally, the “inner” self forms the body by magically transforming thoughts and emotions into physical counterparts …

[...] The inner connections between each are practically used.

[...] The dreamer is acquainted intimately, and has at his fingertips so to speak, a memory of his previous dream experiences, and carries within him the many inner individualistic purposes which are behind his dream actions.

[...] In the deep dream state the inner purposes are more involved. [...]

[...] The intuitions and certain inner abilities here have so much more freedom that it is unnecessary for molecules to be used in any imprisoning form or structure. [...]

Full and uninhibited use of even the outer senses would lead you to inner reality. [...] Full operation of inner and outer senses, you see, in your present stage of development as a race, would be blinding, as you can see in your reading of drug experiences.

[...] But the inner self is more flexible, you see, than the ego, and it can therefore contain greater intensities without undue alarm.

The exercise will do much to override this, for you are strong enough and you need inner freedom. [...]

[...] But these evidences of action, apparently chaotic and undisciplined, are parts of inner frameworks that do have both purpose and reason.

[...] The state of your inner physical organism, viewed from another perspective, is a chaotic one, but it works to find purpose.

Dictation: Let us go on to discuss the relationship between the inner self, your conscious beliefs, and your most intimate physical creation — your human image.

[...] Because of Ruburt’s energy and creativity, he has always perfectly mirrored and even somewhat exaggerated the condition of the inner self, its activities and inner postures.

[...] There was on Ruburt’s part a much more complete inner concentration, and for this initial indication a strong stimulus was necessary. [...]

He has freed himself in order to use the inner senses more completely.

The initial perceptions were picked up by the inner senses. [...]

The earlier drinks of course let down his guard, but it was the caffeine in the coffee that allowed the system to alert and direct the inner abilities on this particular evening. [...]

[...] He is challenging those ideas emotionally and philosophically, uniting then physical action and inner mobility. [...]

[...] I thought this might be a convenient way of diverting her thoughts, rather than depending on purely mental efforts; at times she might feel particularly like concentrating upon inner images, etc.)

[...] However all potentialities are latent in each and every unit, regardless of size, and no combinations or coming-togethers are accidental, but are governed by inner principles of organization. [...]

[...] You should perhaps realize by now that the inner self, the mind and its components, is composed or forms a unitary force field of its own.

Inner pockets of fear hold back needed energy, creating these weak points in the physical body. [...]

[...] The inner self is quite aware of all of this. [...]

(9:42.) If you are greatly interested for example in history, then the inner self brings you the information you need from all of it sources. [...]

[...] Let various inner sounds, memories of sounds, enter your consciousness, that may or may not be familiar to you. [...]

To begin with, Augustus was brought up to believe that the inner self was dangerous, that individuals reacted because of inner conflicts over which they had little conscious control. [...]

[...] It does not originate within the inner self. [...]

There is no reason to fear your inner selves. It is to your inner selves that I speak. [...]

The varieties of consciousness—the inner “psychological particles,” the psychic equivalent, say, of the atom or molecule, or proton, neutron or quark—these nonphysical, charmed, strange forms of consciousness that make experience go up or down (all with amusement), and around and around, are never of course dealt with.

If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. [...]