“Seth material” search engine (Jane Roberts)

[...] Tell him he does not have to be spiritually, psychically, or creatively perfect in order to have good health, in the particular way I gave that statement; remind him, for he is equating perfect health with inner perfection, and no human being attains inner perfection. [...]

He has the idea that good health is a reward for excellent inner performance, and part of this attitude is because of a literal and uncompromising misinterpretation of my remarks that the physical body is the direct materialization of the inner condition.

[...] His symptoms became a hanger upon which you could hang your joint dissatisfactions, his physical condition an easy mark to stand for what both of you considered inner imperfections; again, connected mainly with your creative endeavors.

[...] The persons who are immersed in physical activities must now and then have a counterpoint and an encounter with the inner state. [...]

[...] A gray day becomes therefore a symbol that the sunny inner self is clouded, and he feared he could not change himself any more than he could the weather.

[...] Concentration upon the problem to such an extent does not allow the inner self the freedom to help you solve it, and a condition arises where you expect the worst and bring it therefore about.

[...] The conscious mind is fascinated and the inner self free then to act constructively. [...]

The exterior improvements are the result of inner body workings, and they represent the growth of his inner confidence. [...]

[...] A long period of inner depression does not just come upon you. [...]

[...] It is only when you believe that consciousness must be attuned only to exterior conditions that you force it to cut itself off from inner knowledge, intuitional “voices,” and the depths from which it springs.

[...] There are always inner pathways, however, leading between probable events; since all of them are manifestations of an act in its becoming, then the dimensions between these are illusions.

[...] The mind, which is the inner counterpart of the brain, can at times perceive the far greater dimensions of any given event through a burst of sudden intuition or comprehension that cannot be adequately described on a verbal level.

[...] It is the failure of the ego to listen to the inner voice of the subconscious that causes many difficulties. [...]

[...] This is a very simplified version, but I must, so to speak, therefore journey through the various areas of Ruburt’s whole self, or inner self, until I reach a point where entry into your consciousness is possible. [...]

Translations, and faithful ones, of my communications are constantly made by a certain portion of his inner self. [...]

[...] Emotions demand resiliency, and resiliency is both the result of spontaneity, inner assurance, and discipline. [...]

[...] The planning stages for events, and the inner communications necessary, occur on the part of the sleeping members, while the waking doers are involved in objective events.

Inner cooperation is maintained on the part of people in opposite portions of the world—methods that could not be utilized if all woke or slept at the same time. [...]

[...] The world mind, then, in your terms, could not be conscious all at one time, and the varying graduated waking-sleeping patterns—the overlapping between the extremes you mention—provide overall balance and allow for smooth communications of an inner kind.

[...] Those data can transform your inner life. [...]

[...] It is what I have given you now, however, and I fear that like our friend, Instream, unless you change you will be looking for proofs that mean nothing and ignoring the inner reality that is all important and closing your mind to inner validity that alone will give you the kind of proofs that you require. [...]

[...] Now it is possible, you see, and you are trying to bring what you think of as your conscious self into some awareness of what these other portions of the inner self are up to so, supposing we call your presently conscious self your immediate self. [...]

[...] Without strong subjective proof of your own, without the full ability to travel inward and the doorways to inner knowledge closed until you receive the kind of proof that you are after. [...]

[...] In fact, that consciousness of self in any person is dependent upon the constant, miraculous cooperations that exist between the mineral, vegetable, and animal worlds.³ The inner intent always forms any exterior alteration. [...] The cells have inner capabilities that you have not discovered. [...]

This inner and yet physical transmigration of consciousness has always been extremely important, and represents a natural method of communication, uniting all species and all physical life. [...]

[...] However, such techniques will not work in mass terms, or allow you, say, to prolong effective, productive life unless you change your beliefs in other areas also, and learn the inner dynamics of the psyche.

The inner state of each individual mind is projected outward. The inner state causes chemical changes in the physical body. [...]

[...] The weather, at any given time, is a direct physical interpretation of the inner mass mind. [...]

[...] You must become more aware of your inner selves.... [...] a cellar door to your mind—to your inner self. [...]

[...] If you still do not realize that you create the reality that you know, then you return and again you learn to manipulate and again and again you see the results of your own inner reality as you meet it objectified. [...]

[...] (Long pause.) Ruburt’s body is recovering a good deal of inner responsiveness, or motion—moving more quickly in specific areas. [...]

[...] The body does begin its new inner responses. [...]

(However, I was pleased that Seth had insisted upon Jane’s inner positive responses, for it could signal something far more constructive than my own negative projections of late. [...]

You must become more aware of your inner selves—they are not all that horrible. You still fear, as our Lady of Florence, that there is a cellar door—a cellar door to your mind—to your inner self. [...]

[...] If you still do not realize that you create the reality that you know, then you return and again you learn to manipulate and again and again you see the results of your own inner reality as you meet it objectified. [...]

That inner psychological universe is a psychic gestalt, propelled, formed, sustained or driven by value fulfillment, love and desire, by the loving values that have no limit (intently). The universe does not give up on itself, or on any of its creatures. It is ruled by a different set of principles, a different set of values, and by inner cooperative exuberance.

[...] motion off the planet is certainly an objectified version or translation of our tentative explorations of inner space. In conscious terms, we have barely touched upon the fantastic inner complexities of All That Is, from which all else emerges, and which for a number of reasons we still fear.

[...] (Very long pause.) The forest is the world of your imagination, surely, the imagination of your minds, and yet given force and power by the innate creativity that rises up from an inner world that represents much more truly the origins of man and beast. [...]

[...] The inner world of reality, the world of dreams, presents a model of existence in which new energy, vitality, and being is everywhere apparent, ready to come forward to form new transformations, new combinations of energy and desire.

[...] What seems to you like inner difficulties or problems, or lack of success, like Ruburt’s desolations, serve as the very impetus to development. [...]

We will for now, however, confine ourselves to a discussion of consciousness in the beginning of the world, stressing that the first basis of physical life was largely subjective, and that the state of dreaming not only helped shape the consciousness of your species, but also in those terms served to provide a steady source of information to man about his physical environment, and served as an inner web of communication among all species. [...]

“The varieties of consciousness—the inner ‘psychological particles,’ the equivalent, say, of the atom or molecule, or proton, neutron or quark—those nonphysical, ‘charmed,’ ‘strange,’ forms of consciousness that make experience go up or down (all with amusement), and around and around—are never of course dealt with (by science).

“If physical form is made up of such multitudinous, invisible particles, how much more highly organized must be the inner components of consciousness, without whose perceptions matter itself would be meaningless. [...]

[...] I saw that each of us is a beloved eccentric not only because we have inner models of the self, but also the freedom to deviate from them, all of which makes the model living and creative in our time.” [...]

[...] The fear under those circumstances of letting go, and yet the fear has to do with the deeper fear involving the nature of your own inner faith—thoughts, of course, of being annihilated, not however by the emotions of another, but by your own.

[...] The same thing in meditation—let your inner self play in your meditation and let your body play in your lovemaking.

[...] When demands were made, however, you became either innerly resentful or rebellious.

[...] You use telepathy very well in discovering their feelings—you use your inner senses in perceiving their difficulties and intuitively you are aware of the problems and able to help them rise above them.

[...] You manipulate your own inner organs constantly. [...] Until you learn to manipulate the world that you know, and constructively and creatively, you will not be able to manipulate the inner realities in which you already live but instead will be swept merely within them. [...]

Now as you sit before me, and I have said this before, you imagine yourselves to be particular people upon this earth at this particular time and at this particular address and cut off from any deeper reality that you have and yet, in your inner awareness, you realize that you are more than you know. [...]

[...] But they are a part of your heritage, a part of your inner knowledge, and we want you to use them consciously and with egotistical awareness now, for your ego is not to be treated as a stepchild, as a poor relative. [...]

[...] Dream reality is only one aspect of this inner universe, in the same way that our planet is only one of many others in a physical sky. [...]

[...] Later, we will journey further into the inner dimension in which dreams take place.

[...] I personally think that these distorted ideas about the nature of the inner self represent the main impediments to dream recall or to any real study of the subjective personality.

This should prove highly interesting, and if such experiments are carried on consistently over a period of years, then the results could lead to excellent evidence for the various layers of the subconscious and inner self, of which I have spoken for so long.

[...] The painting spirals outward from your inner reality, and it brings forth energy and previous connections and interpretations. [...]

[...] Such episodes add to his confidence, and give him an inner subjective touch. [...]

[...] Then I let him alone, and see if he can tell by himself when he makes an error, for it is this inner manipulation that we are interested in perfecting. [...]