“Seth material” search engine (Jane Roberts)

This deprived Ruburt of the deeply-rooted sense of inner natural unity when he began to rationalize this or examine it intellectually; he already questioned it, and the questioning was on the part of the overly conscientious self. [...]

[...] The direction of the writing changed, and this further seemed to threaten basic held inner beliefs of the overly conscientious self.

The affair to which you have just referred was quite legitimate and it was an exercise in the use of the inner senses. [...]

Now, when you are weary you do not have sessions in any case, and this sense of dedication can be better maintained with alternate periods of work and rest.

You cannot now do this physically, but you can do this through the use of the inner senses, trance states, hypnosis experiences, and intelligent use of the intuitions and imaginative powers. The universe is transparent to the inner senses. [...]

[...] The outer environment is a reflection of the inner environment.

[...] We don’t remember Loren referring to any double exposures in a literal sense.

(To Tam:) Your inner attitude could slow you down. There must be an inner security, a quiet ... [...]

[...] Then imagine yourself walking on the water, listening with your inner ear and using inner eyes. [...]

A very good sense of rhythm (pause), but a great difficulty in communicating with words, a verbal incapacity. [...]

The book will stand along with Ruburt’s own Aspect Psychology, serving to give demonstrations in the operation of the psyche itself as different parts of it view the reality that you know, and an inner reality that is sometimes so much more difficult for you to perceive.

[...] Such expansion reacquaints the known self with the great energy that supports it, therefore bringing an individual to a point of understanding in which the concept of a safe universe makes sense. [...]

Ruburt is dealing with events of the psyche as the inner therapeutic measures continue. [...]

[...] That exteriorized concept is a symbol for man’s fear of his own inner energy. [...]

[...] Master events are those (long pause) whose main activity takes place in inner dimensions. [...] Their main thrust is in what you can call the vaster dimension of dreams, the unknown territory of inner reality. [...]

[...] Its inner mysteries—which are indeed the mysteries of consciousness, not matter—cannot be explained, and must remain incomprehensible, if you try to study them from the viewpoint of your objective experience alone. [...]

“And that, though Seth spoke about some matters being almost impossible to explain, he enjoyed the challenge, and felt a sense of achievement rather than frustration….”

[...] The inner ego constantly moves you in that direction. [...] The inner ego does not exist in time as you do, however, so it relies upon your assessment of situations with which your reasoning is equipped to cope.

[...] Such events involve psychological configurations on the part of all those involved, so that the inner individual patterns of those lives touched by each such event have in one way or another a common purpose that at the same time serves the overall reality on a natural planetary basis. [...]

[...] They want to feel a renewed sense of nature’s power, and often, though devastated, they use the experience to start a new life.

[...] The patient is therefore forced to transfer his own sense of power to others, which further deepens his misery; this in turn reinforces the sense of powerlessness that initiated his condition.

[...] Under that general term I include a strong emotional arousal and fresh emotional involvement, affiliation, or sense of belonging. [...]

(Pause.) Love, as it is often experienced, allows an individual to take his sense of self-worth from another for a time, and to at least momentarily let the other’s belief in his goodness supersede his own beliefs in lack of worth. [...]

[...] It was apparent that Dineen sat alone all day in her lovely home with nothing to do; that she was making no effort to face her situation truly, but looking to others to do it for her, and therefore reinforcing her sense of powerlessness. [...]

Now, the inner self knows the answers and often- times the inner self brings you to this error, this action, or this symptom, so that you will look inward. [...]

[...] They have their own business to attend to and their own reality to meet and their own challenges to accept, but, they are coming to you so that you will be aware of their continued existence; and also so that you will be aware of the nature of your own inner self which is as free of your physical body now as they are. [...]

[...] It is very important to understand the nature of your own inner self and symbolism behind action. [...]

[...] There is no reason why, following the material and following your own individual ways, you cannot step out of the shadows of yourselves and become the inner selves that you know that you are. [...]

All mail does not come from the postman, so each of you should have your own kind of inner response from me to whatever letter you have sent by mail. I serve in many ways as a speaker for your own psyche, however, so the inner message will be from your own greater being to yourself, and at that multidimensional level of reality I salute you. [...]

[...] The point, however, was always made that Don Juan’s inner culture was alien—natural perhaps to Don Juan, but not to Castaneda or to the reader.

[...] Faith is required because healer and patient alike are directly encountering a set of circumstances evident to the senses. [...]

[...] But when you take over the responsibility for washing his clothes you are denying him acts that he did do—and can do, and adding to a sense of powerlessness in that regard. [...]

[...] Now, as a teacher, you must be able to sense the reality of others and in teaching relate the self that you are to the selves you sense they are, independently of you and therefore give their integrity full freedom. [...]

[...] What we want instead is something entirely different—a place of permissiveness where the inner self can grow and develop; where you can meet your own greater reality. [...]

(To Brad.) You became afraid of the inner self, and what was hidden there, and so you denied it. [...]

Now I will be there to give you a poke in the ribs, but also to give you a sense of confidence, and I promise it. [...]

[...] They think that if they had their own supersoul they would have far better sense than Ruburt, and they would use me as if I were a magic genie. They are afraid Ruburt might go too far, and question me out of existence, for they do not understand that Ruburt’s questions, and your own, your sense of integrity, are partially responsible for a “superman” rather than a supermouse.

Often you are reacting to implied threats—either those you imagine in the future or remember from the past, so that you do not take the necessary comfort in the sense data of any given moment. [...] The imagined threats then cut down your feelings of security, adding anxieties for which the sense perceptions can directly find no reason.

Through his art, Ruburt never had that sense of fitting with the times, or of receiving its ordinary recognition. [...]

[...] If they read Ruburt’s books, they must accept the fact that Ruburt, as a woman, without the world’s credentials, will dare to follow the dictates of the inner self, and this makes the entire affair more frightening to them, to a degree.

[...] His abilities have been developing rather rapidly of late, and this shows a basic inner improvement—a lack of previous blockage, that will soon be more distinguishable in physical terms.

Now in some cases a physical illness is the best solution for various reasons having to do with reincarnational influences, and the inner lack of balance of the personality. [...]

[...] My sense of participation is more vivid.

[...] Your physical senses correlate fairly quickly, so that consciously you are aware of your physical stance and relationship with the immediate physical world. [...]

In the same way, beneath your conscious use of language there lies a vast inner communication, a mental system upon whose basis language must rest. [...]

(10:05.) Those processes, however, contain the basic mental structures from which ideas and concepts as you understand them come, and they are also responsible for the inner mental and psychological processes, individually and worldwide, that form private and mass physical reality.

[...] Next, she had an inner flash that “something good, by way of inner experience,” would happen to her while up there. [...]

[...] We sense your emanations, and they have changed and are more brilliant.

[...] It seemed, for example, sudden when Ruburt fed himself, even if briefly, but that exterior improvement followed many inner manipulations, which until then had not connected in that particular manner.

[...] We agreed that they represented fears on our parts — that they weren’t literal or precognitive in any sense.)

[...] It is true that what becomes matter must be dealt with as matter, and yet the inner vitality and the inner self have their own ability to heal. [...]

The whole thing should be handled on a subconscious level, so that he seems to automatically prepare himself in advance in response to an inner knowledge as to whether or not witnesses will arrive. [...]

You know that you cannot perceive with the outer senses the pulsations of energy as they form this chair; because you cannot perceive these pulsations, the chair appears durable, a part of your time and space, and continuous in time and space.

[...] This will not mean much to his present personality on a conscious level, but the fact that the message was not delivered will mean much to the inner self, for that previous personality had set store by it.

[...] They are the reflections of your inner psychic climate. I came for one purpose this evening: so that you could sense my vitality, and sensing it, know that I speak to you from dimensions beyond those with which you are acquainted. [...]

[...] Is this presence that you sense within this room, death?

[...] Each of us felt a strong sense of contact with nature. [...]

The Seth Material has completely changed my ideas of the nature of reality, and reinforced my sense of identity. [...]

[...] They are formed, however, in response to your own conscious intents, and of those materials that you supply to the inner wonderworks.

You must renew your sense of dedication, privately and jointly. [...]

[...] You simply told him that was beneath his abilities, without understanding the sense of loneliness, or the fear generated by conventionalized beliefs, which before his own experiences he did not encounter. [...]

[...] Your attitudes toward people are jointly vital, and the inner mobility must flow on both of your parts. [...]

Give your hand full freedom therefore, and it will teach you what you want to know, for it is your way of bringing inner information outward. [...]

[...] The inner self of course will take advantage of all the conscious knowledge you have at the same time, and serve it up to you in new patterns.

[...] The environment portion will come later, and you will sense the environment something like a mystic arrangement that a given personality throws about the world around him.