“Seth material” search engine (Jane Roberts)

[...] The affirmation involved is one of transcendence, in which for a time a person affirms his reality in flesh and at the same time states his independence from it (smile) — and realizes that both of these conditions exist simultaneously. [...]

[...] That parallel self would not be recognized by you, as psychologically identical, and is indeed quite independent, and a by-product. [...]

[...] Also I am legitimate enough and independent enough in my own right.

[...] You feel quite independent, and you think of the fog as a kind of cocoon that gently shields you from the great expanse of an endless sea.

[...] During this session, in which Bill Macdonnel saw an apparition for upwards of an hour, Bill and I saw an independent set of features that appeared to hang just in front of Jane’s features.)

As it is these dreams, having an electrical reality, are deposited in coded form, with all other experience, within but independent of the physical cells. [...]

[...] He is a part of, or a fragment of, my whole self, and an independent one.

Independence and individuality are always maintained, while cooperation strongly works among individuals. [...]

[...] Each learns from the others, and the counterparts fit together like mosaics — except that these mosaics are fully endowed with independence and free will. [...]

[...] So in the beginning of [your] world, consciousness fluctuated greatly, focusing gently at the start, but not quite as willing to be as fully independent as its first intent might seem.

[...] It is a part that can understand why you (Vera) have so related to this man; it is a part that can understand why the five-and seven-and eight- year-old girl that you were has related to this man and not independently gone on. [...]

[...] It has data from its own past lives that will also have a part in its psychic structure, and that is entirely independent of any information you have given it as parents. [...]

[...] The basically independent nature of consciousness allows for such disentanglement.⁵ The body consciousness maintains its own equilibrium, and acts somewhat like a maintenance station.

Amazingly, another English naturalist, Alfred Wallace (1823–1913), independently developed a similar theory, and the two men had their work presented to science in the same paper in 1858. [...]

He was jealous of all (underlined) of his sons, not because your mother seemed to prefer them, but because he saw his own energy and life force giving independence in ways he could not control. [...]

[...] I think that when they blithely talk about having lived other lives people forget that those living before were—are—fully independent creatures, even if they are psychically related to others. [...]

[...] Our independence relative to reincarnation may represent just conscious cussedness on our parts, but we believe that each of us (meaning anyone, that is) always has the freedom to accept or reject any such choice or causality —whatever we choose to do. No, instead we think of our current challenges as contributing to the knowledge of our whole selves in most specific ways, rather than our being swayed that much by our reincarnational and/or counterpart associations. [...]

[...] Of course, what I’m really stressing here is living the independent life as much as possible within our ever-more-complicated national and world cultures. [...]

Even though she values the idea of independence as much as I do, the idea of such a life doesn’t appeal to Jane at all. [...]

[...] (Long pause.) Sense data itself has a reality independent of any given object. [...]

[...] Your perception of time causes many difficulties when you try to examine reality as it exists independent of matter. [...]

[...] She was fiercely independent, tall and slim, with neatly coiffeured hair and tailored clothes. [...]