“Seth material” search engine (Jane Roberts)

[...] On the other hand, it was also triggered by Ruburt’s suggestions, when he playfully (musically almost) imagined himself telling you of significant improvements, without wondering what they would be. [...]

[...] I told her that when I was alone at the house I often imagined her there too. [...]

[...] When you imagine a life after death as unnatural or supernatural then you feel divorced, cut off and bewildered. [...]

You ignore certain temperature variations and stirrings of air as imagination, that are instead indicative of such thought-forms. [...]

[...] There are many, literally numberless, other dimensions which physicists cannot imagine because of the limitations of your system.

I would suggest Joseph, that when you find the time, or if you can coerce Ruburt into doing it for you, insert here for any reader’s convenience a copy of the early material, in which I set up the imagined structure of mazes.

If you will forgive me for the analogy, imagine that your present self is like a suit of clothing that you have put on, and when you are looking for the nature of reality, imagine that you take this suit of clothing off in the same way that a child discards its clothing before playing in the water in the springtime. [...]

There is nothing wrong, and much beneficial, in strongly imagining yourself as the possessor of property. To imagine yourself enviously (underline) as the owner of another man’s property is harmful.

[...] It is the most supreme egotism to imagine that any of your secrets can stand between you and any reality that is. [...]

[...] The secrets do not bother you half as much as you imagine that they do. [...]

[...] For this reason, Seth explains how the theories of Freud and Darwin confine our imaginations and our abilities.

In the past, when Seth told me to trust the spontaneous self, I said “Okay,” and imagined some hypothetical inner self somehow apart from my conscious intents. [...]

[...] Imagination is waking man’s connection with the world of dreams. Imagination often restates dream data and applies it to particular circumstances or problems within the physical system. [...]

[...] From the standpoint of that moment-point, you could imagine action forming an imaginary circle with the point as apex. [...]

[...] Such instances did much to convince me that projections were not just imaginative dramatizations.

[...] This would not be an imaginative projection. [...]

[...] It was difficult to imagine that I might really be asleep and dreaming, and not awake. [...]

First of all, you understand from our discussions concerning planes and fields in general, that these are more multitudinous than you can imagine. [...]

[...] Imagine that you have had ten reincarnations. [...]

[...] When you react in such a manner, not only do you focus upon the present difficulty, but you project the difficulty and its imagined consequences into the future, turning expectation against you, and therefore bringing about the very conditions which you wish to avoid.

Now imagine that the picture on the television screen shows your own universe. [...] Imagine here, now, that the screen’s picture is off-center to begin with, so that everything is distorted to some extent, and going out into space seems to be going backward into time.

(Long pause.) It might help here if you imagine the psyche again as some multidimensional living television set. [...]

Ruburt, on one occasion, created a window thought-form on the blank wall through which he actually flew, simply because he held fears and could not imagine going through a solid wall. [...]

If, for example, at two o’clock your apartment appears comfortable, cozy and peaceful and twenty minutes later it suddenly seems crowded, uncomfortable and cluttered, then you see this is not imagination. [...]

[...] We hadn’t known that Gramacy was a scientist until he told us that night, and it was as a magician rather than as a scientist that Seth addressed him, telling him to trust his dramatic and imaginative flair.

Now I ask you, briefly, to imagine that you are outside this room and looking down into this room and seeing yourselves without any great emotional feeling. [...]

[...] Some of the qualities that you imagine in him as virtues are not and some of the qualities that you imagine to be failings are not failings. [...] You may have a relationship with that human being, but there is a world of difference between that human being and the imagined image of him to which you react. [...] That imagined image is real in your mind, it is reality. [...]

Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. [...]

[...] You imagined, for example, a heartbeat pulse of that nature simply to bring the idea home to you. [...]

[...] You are somewhat attracted, and imagine yourself taking that course. Your imagination places you there momentarily. [...]