“Seth material” search engine (Jane Roberts)

[...] Then have him imagine plucking out the resentment by the roots and replacing it with a positive feeling. But he must imagine the plucking-out process.

[...] With our method it is recognized, imaginatively plucked out as being undesirable, and replaced by the thought of peace and constructive energy.

[...] She does not imagine that she is a child. [...]

[...] Imagine an onion, and if there is someone here who does not like onions, imagine anything you please. An onion comes up from the earth and the growth principle is within it; and imagine our poor onion in the earth. [...]

[...] When your species squatted in the cliff caves and when they ran in terror across the face of the earth pursued by wolves and imagined that demons lurked in the shadows, when with ghost memories were great contrast to the world that they saw and know, and so they weaved a story from their memories. [...]

“If you imagine dire circumstances, ill health, or desperate loneliness, these will be automatically materialized, for these thoughts themselves bring about the conditions that will give them reality in physical terms. If you would have good health, then you must imagine this as vividly as in fear you imagine the opposite.

“You must watch the pictures that you paint with your imagination,” he said, “for you allow your imagination too full a reign. [...]

[...] Then have him imagine plucking out the resentment by the roots and replacing it with a positive feeling. But he must imagine the plucking-out process.

[...] With our method it is recognized, imaginatively plucked out as being undesirable, and replaced by the thought of peace and constructive energy.” [...]

[...] Imagine (to Kris)  and even you imagine your own consciousness accelerated, faster and faster and faster. [...]

[...] Imagine yourself playing at your painting with the spontaneous feeling a child has. [...]

[...] Set for yourself whatever theoretical questions you imagine as to the nature of the universe. [...]

[...] Also, remember your own childlike self and the two of you, when you think of your son, imagine what you were like at that age and how difficult it was to communicate to your parents. [...]

[...] Now, the other night, the incident with my hand, was it my vivid imagination or something else?”)

[...] Imagination belongs to the mind. [...] That is physical instruments can be made to make the imagination move on occasion. But imagination is a property of mind, not brain, and no physical tool can force the imagination to conceive of an original conception or idea.

Physical tools may be used to force the imagination to move along in terms of its owner’s personal memories, but it cannot be forced to move along the lines of conceptual thought, because the imagination is in reality a connective fiber between the physical individual and the nonphysical entity.

[...] Imagine then the inner vitality being some cosmic sphere, but a sphere of more dimensions than you can imagine. [...]

[...] To continue with our analogy, this cosmic sphere which we have imagined would be a model for every action.

(To me:) Before you sleep, simply imagine your open dreambook in the morning, with the dreams recorded. Imagine that you see so many lines of written words. [...]

For your particular purposes you might imagine that you are walking through, or traveling through, one of your own paintings. [...]

[...] He gave consciousness and imagination to individuals while they still were but within his dreams. [...]

In his massive imagination, he understood the cosmic multiplication of consciousness that could not occur within that framework. [...]

[...] You should imagine yourself in your studio, working, as you fall to sleep. [...]

Imagine you have a kind of children’s book. [...]

In other words, you see the outline of unpleasant events, ignore them as much as possible, and imagine how in the future they will be dispersed in the larger colored picture that you have created. [...]

[...] Your world view includes paintings that exist in your imagination, as well as paintings done in your terms “so far.”

[...] It is rather futile to ever wish that you were both “at one with the world,” or to imagine yourselves following its beliefs blindly, but in blissful ignorance.

Now in the first place the symptoms are not evil nor his enemies, but methods of instruction that he has himself chosen; and if ever he imagines them isolated in such a fashion, they should be imagined instead as being projected out from him into the whole of the universe where they are absorbed harmlessly, and their energy used to the greater good.

[...] She resented the authoritative tone of the dream book as she first saw it, thinking again: “Now my God, this Jane Roberts imagines herself an authority.” [...]

Now the evil which Ruburt imagined he was projecting outward does not exist, but because he believed it did, he formed his materialization from his fears. [...]

She was highly imaginative. [...]

[...] You will change yourself in the future by vital imagining today. [...]

[...] You will change the past, your reaction to it, by vividly imagining happy hours that you refused to focus upon. [...]

[...] Vivid imagining of yourself as a success will automatically weaken it. [...]

[...] When you attach your attention say to a flower, it is not only a matter of imagining yourself as the flower, or trying to sense what a flower is. It is also to imagine the power of the energy that causes that flower to grow; and yet in a landscape you will have perhaps many flowers. [...]

[...] Imagine the energy within that object perpetual, but in terms of being endlessly alive and vital.

[...] Imagine the individual as the center of all life, so that when the painting is completed it automatically suggests the whole universe of which the individual is part. [...]

[...] On the other hand the recovery is assured, and will occur far quicker than you imagine when you are not thinking of an instantaneous, complete recovery between one moment and the next.

(11:30.) Now: since I imagine you are not ready for a continuation of our first chapter, I will—

[...] Simply to stretch your imagination: When you look at your photograph, imagine that you are a representative of a species, caught there in just that particular pose, and that the frame of the photograph represents, now, “a cage of time.” [...]

Imaginatively, examine your image from the viewpoint of another place in the photograph. [...]

[...] I do after all, and regardless of what you may think, credit you both with a certain sense of intelligence and imagination.

[...] Because of its source you will probably be called crackpots, but I imagine you know this by now.

Imagine a man standing on a corner, looking down the street at a tree a block away. [...]

Imagine a man in an automobile who passes our man at the corner. [...]

[...] Imagine both sides.

[...] If for a moment you try to imagine that you were able to carry your own time with you on such a journey, all packaged neatly in a wristwatch, then you would be quite amazed at what would happen.

[...] Looking at an illustration of the woods may give a child some excellent imaginative experiences, but they will be of a different kind, and the child knows the difference.

It was propelled from inner reality to outward reality through belief, emotion and imagination. [...]

[...] They generate emotion and imagination. [...]

(Deliberately:) Imagination and emotions are the most concentrated forms of energy that you possess as physical creatures. [...]