“Seth material” search engine (Jane Roberts)

Then see this image exploding into your own consciousness, which is unbelievably bright. [...]

[...] It showed that he was not a frivolous female, fancifully following each stray imaginative trance image. [...]

[...] To some extent the image or physical pattern ultimately blurs.

[...] The physical image is indeed a replica in many ways of the inner self. [...]

The eyes themselves are moving somewhat more spontaneously, though their motions sometimes are not synchronized, causing at the edges of vision the odd motion of images.

[...] The culture had to change, the foundations of art had to change, the old images had to be in your terms (underlined) demolished, for they had begun to freeze the birth of new insights and creative feeling.

[...] I didn’t realize last year of course that she was so dissatisfied with the psychic image and the books; I blithely assumed that she felt she was doing good work, and that she accepted it, which doesn’t mean that I had any thoughts of ever saying she shouldn’t do any other kind of writing, ever. [...]

[...] It is very important that Ruburt, here, change his attitude toward his physical body – his own image of it.

(I questioned Jane, but she hadn’t retained any images nor could she add to the material just given. [...]

The private psyche, the part of you that you do not recognize, is aware of those patterns even as it is aware of private physical biological patterns about which it forms your image. [...]

[...] These are both stereotyped images, however.

[...] You might think of your Aunt Sarah, for example, and in a few moments the associative process might bring you images of periods in the past when you visited your aunt, of her friends and neighbors, the articles in her house, and episodes connected with your relationship.

(From the 82nd session for August 27, 1964:) When man realizes that he creates his own image now, he will not find it so startling to believe that he creates other images in other times. [...]

The voice mechanism, unfortunately, is something that we must work with, and to get my own personality across through the female image and vocal chords, certain adjustments must be made. Beyond this, however, as I have mentioned before in class, it is not out of the inner sense of my invisible heart, but out of the depths of your own psychologies that you make me into a wise old man, and project upon me the authority images that lurk in your own minds. [...]

[...] When he receives data in the form of images the framework is operating. [...]

[...] Of course Ruburt’s own associations are used by me, up to a certain point, to lead him to the proper subject or image … When we are successful there is a divergence from his associations so that he says the correct word, even though for him personally it may be the wrong word.

[...] You perceive the appearance of the image, but its other effects escape you. [...]

[...] Now, in the case of your experience last evening, the image itself by its appearance activates the air in the atmosphere. [...]

[...] Worrying, future projections of unpleasant conditions, concern over a public image, or whatever, even overconcern about his work itself—these cause strain and tension. [...]

[...] Those following mass beliefs will find that their own image of themselves has changed. [...]

(Jane had an image within, as she spoke, of a capital S and a small e v connected to it. [...]

[...] As children, some people love to work with words, some with images, some with objects. [...]

([Gert:] “When I do this mirror trance, I’m getting an image on the wall behind me of my ‘Golden Boy.’ Is that a projection of my inner self?”)

[...] The sexual symbols usually attached to dream images are highly simplistic, for example. [...]