“Seth material” search engine (Jane Roberts)

“I almost feel that if you asked me at any time of the day, ‘Jane, what are you getting now?’ that I could tune into any of these areas of information, and tell you … As the messages leap the nerve ends they form certain pulses; we recognize these as messages and ignore all the others. [...]

Knowledge on your physical plane must be applied in human terms and human values, or the possibility of helping someone else either through the sort of a session we held last time, or through a more regular session, should not be ignored.

However the human element must not be ignored, and whatever personal help and inner understanding this material brings to others will incite their intellectual curiosity, and this is all to the good. [...]

[...] But you quite studiously ignore that feeling exists on microscopic levels, that there can be psychological particles, much less come to the conclusion that all particles are psychological particles, with their own impetuses for development and value fulfillment. [...]

[...] Any unofficial experience must then remain bizarre, eccentric, outside of your main concerns, and ignored by your sciences (quietly).

[...] You interpreted his situation precisely as he did, and for the same reasons, so of course there was no answer for this manufactured crisis, except that he ignore these bodily messages and act in spite of them.

[...] You, of course, took it for granted as he did that this was an excellent example of the negative or still ignorant portions of the personality coming to the front, and this is what was responsible for your own somewhat ungallant behavior.

Often the seeming meaninglessness of dreams is the result of your own ignorance of dream symbolism and organization. [...]

[...] It will do you no good if you are simply intellectually aware of what I say, but practically ignorant. [...]

This does not mean that it ignores its earlier functions. [...] It simply changes not only its form, but its inner core, accepting as a part of itself realities which it previously ignored out of fear, ignorance and insecurity.

[...] If you will ignore the apparent distinction between inner and outer senses you will get along at a faster rate. [...]

The tree bark for example is not really divided from the rest of the tree, yet I must speak as if it were so divided because this is one of the apparent effects that you see, and I could not ignore what you insist was the evidence of your senses. [...]

[...] Exercising the brain exercises the mind also, but the mind has abilities of which the brain is ignorant.

[...] Through all of history, one way or another, you have believed in the line of culture leading to your own—that impulses were disruptive, suspicious, and not to be trusted; ignoring the child’s impulse to speak, and to walk and grow, to communicate. [...]

[...] It is rather futile to ever wish that you were both “at one with the world,” or to imagine yourselves following its beliefs blindly, but in blissful ignorance.

Ruburt begins with the large philosophical issues, and somewhat purposefully adopted a thinking pattern at least, or a method of operation, that to some extent ignored details, lest he become too involved in them—in, say, slaying a multitudinous number of detailed paper dragons. [...]

[...] Your specific questions, however, also serve to give necessary ribs to the delivery of the material, so that many aspects are covered, and details not ignored. [...]

[...] You have vast reservoirs of energy in particular, both of you, that have been blocked simply because the natural person was simply ignored, and beliefs of the social person taken as the indisputable ones. [...]

Such judgments are very simplistic, and ignore the great range of human motivation and experience. [...]

[...] My neck and certain parts of my back felt satiny and relaxed though and I’d ignored those feelings concentrating on the knee in particular.... [...]

You have decided to acknowledge such needs, and to give them token satisfaction, so you have recognized that cavity, which in the past you both tried your best to ignore. [...]

[...] He used little common sense, and was overly emotional, reading signs where there were none, and ignoring the fine intellect that he had even then.

You ignore certain temperature variations and stirrings of air as imagination, that are instead indicative of such thought-forms. [...]

[...] Nowhere did I tell you to hide or ignore your feelings or pretend that something did not annoy you when it did. [...]

[...] In this instance you are offended, then he can make whatever changes he so chooses, but if you ignore the feeling and the affair happens again, then the charge is built up and becomes harmful. [...]

[...] Certainly I am not telling you to ignore the intellect. But you do often ignore the playfulness of the intellect, and force it to become something less than it is.

[...] You dream of your own counterparts frequently, but you are so afraid of maintaining what you think of as the rational adult self that you ignore such communications.

Science itself often displays compulsive and ritualistic behavior, to the point of programming its own paths of reasoning, so that they cover safe ground, and steadfastly ignore the great inner forces of spontaneity that make science — or any discipline — possible. [...]

There are frameworks so tenuous and so divorced from your concept of reality you would ignore them, and yet they are richer and more varied than your own. [...]