“Seth material” search engine (Jane Roberts)

(Reduced-size copies of the identification card used as test object in the 28th envelope test, in the 224th session for January 17,1966.)

This frightening identification has lost just about all of its strength. [...]

[...] Ruburt’s own affiliation and identification with a place has allowed him to burrow in here and thus go hand in hand with your fear, your own fear, of initiative movement.

[...] You identified with your father, and could not permit, in this dream at any rate, an identification of this kind, since at this childish level you did not blame him and would have wished as a child, to have the power to do the same thing.

[...] Instead of having your mother say “He hit me in the chest,” and in order to punish yourself through your identification with your father, instead you translated the words to “He has a spot on his lungs,” therefore punishing symbolically both your father and yourself for the violence.

[...] However because of its own extraordinary nature, it itself forms with the inner self in an added gestalt, adding to the energy and ability of the inner self; and in a manner which I cannot yet explain to you, it voluntarily may give up its ego identification to a large degree for the purpose of giving its full energies to the store of the inner self.

[...] You must still make a more passionate oath of involvement with the world at large, and identification with everything within it, and of it, for you have sometimes shrunk from this. [...]

[...] The Sinful Self identification is a particularly unfortunate one, for to “be good” means that the child must consider itself bad or sinful. [...]

[...] He was aware of himself in a different way, so that, for example, his identification with the self did not stop where his skin stopped: He could follow it outward into the space about his form, and feel it merge with the atmosphere with a primal sense-experience that you have forgotten.

[...] The concentration can allow greater bleed-through and adverse identification, because that part will be one background that you have in common with any probable selves who sprang from that particular source.

[...] It senses its quite legitimate identification with nature, exercises its mobility, and feels its own emotional power leap. [...]

As mentioned before (in Session 828), early man had such an identification of subjective and objective realities. [...]

[...] I sandwiched this paper between two pieces of bristol board to prevent identification by touch, and slipped the assemblage into the usual two envelopes.

[...] Seemingly he gave up a certain identification with nature, and as a result he will finally come to appreciate it from an entirely different viewpoint.

If man paid more attention to his own subjective behavior, to those feelings of identification with nature that persistently arise, then half of the dictates of both the evolutionists and the creationists would automatically fall away, for they would appear nonsensical.⁴ It is not a matter of outlining a whole new series of methods that will allow you to increase your psychic abilities, or to remember your dreams, or to perform out-of-body gymnastics. [...]

[...] This was when the mother identification was at its peak—now long past.

[...] Using the terms begun in the last chapter, I will say then that man’s emotional identification with nature is a strongly-felt reality in Framework 2. And there we must look for the answers regarding man’s relationship with nature. [...]

[...] The early vivid feeling for reincarnation, when he knew Roberts was not his proper name (as a youngster); the episode when he watched grade school children as no more than a toddler himself, and knew he had gone to school before; the flying out-of-body dreams; and the sense of identification with nature, and particularly with the night—those feelings waited for their vindication, for they did not fit into the world as he was told then. [...]

[...] Yourself as mankind—this is the answer (pointing to me)—not to the original question but to the identification in art.

[...] (See John 20.) They were to be a method of identification, to be dispensed with when he explained the true circumstances.

[...] While, generally speaking, earth’s species existed from the beginning in the forms by which you now know them, consciousness of species was quite different, and all species were much more intimately related through various kinds of identification that have since gone into the underground of awareness.

The feeling of warmth and identification with the legs, and sensations throughout the whole lower body, is also highly significant and necessary. [...]