“Seth material” search engine (Jane Roberts)

Gradually psychological structures are able to focus upon vaster areas, and in order to achieve proficiency in this manner you do indeed begin to build up layered selves that have been independent identities. These varying perceptive abilities organize so that their perceptive powers are pooled in a gestalt that eventually forms a new identity, a more complicated psychological structure that is capable of perceiving larger areas of reality.

[...] For the self that you know is only a small portion of your entire identity. [...]

[...] When you allow yourselves enough freedom, you will be able to close your eyes and become aware of these other fully conscious portions of your own identity. [...]

[...] You can experience feelings more vividly and powerfully because you realize that they are not you, and your identity cannot be swept aside by them.

When you say “I will do this myself,” you are speaking with a limited idea of identity. [...]

[...] They offer each individual the opportunity to enlarge his own sense of identity and purpose.

[...] Seth’s description of the three creative dilemmas upon which identity rests is thought-provoking and original. [...]

[...] He views suffering as simply an attribute of consciousness and an indication of vitality, considered alarming only by those areas of identity that still fear death as an end.

[...] An identical or nearly identical pattern may reemerge ‘at any time’ again and again, if the proper coordinates exist for activation.”

“No particular object “exists long enough” as an indivisible, rigid, or identical thing to change with age. [...]

[...] Projections further extend the self and the identity, only this time in realms where the physical self cannot follow. Now this kind of projection, this extension of identity, is the true nature and the creative aspect of aggression. [...]

[...] The inner identity extends itself over larger and larger groups of energy forms, and acts as an overall psychic pattern. [...]

[...] (Pause.) For now think of your own psyche, which is a consciousized identity, as a kind of “supernatural radio.” [...]

[...] Beyond that is my real identity.

[...] I have had too many identities to cling to one name!”

[...] Identity and consciousness existed long before your earth was formed.

The inner portions of your own identity and reality are not known to you, for you cannot objectify them and therefore you do not perceive them. [...]

(“Last Saturday morning I had what seemed to be two dreams that were identical and side by side, or at the same time. [...]

[...] I believe they were identical to each other, with the same people in each one and the same resolution: a decision I reached in a new house on a hillside. [...]

There has been the inner sense of a void to be filled, a fear of identity escaping and running outward—my cup runneth over, and there will be none of me left, you see. [...]

He realizes—and will more so—he realizes that the inner self need not be so heavily guarded, that his identity will not escape from him like a dog who leaves the leash.

[...] She has been both a man and a woman, and the entire identity who has lived these separate lives can be designated by the name of Ruburt.”

[...] That was a portrait of Joseph; in other words of your own inner identity as you intuitively perceived it at the time. [...]

[...] Such dreams do carry the individual out away from ego identity, and at the same time closer to an inner identity that the ego usually attempts to deny.

The inner ego sees and knows itself as a part of this action or happening, and sees the entire identity existing in various dimensions simultaneously. [...]

[...] The inner self realizes the nature of its own reality, is sure of its identity and well aware of its power in the creation of actions which it projects outward from itself.

[...] The obnoxious dealer told me that he’d sold the car to the family, and had set aside an identical green car for me.

[...] The deeper self wants you to become familiar with its own identity. [...]

[...] The locality had no great sense of unity as a region, or overall pride in itself as a cultural or natural identity.

Culturally the region did not have its own identity, though it has always striven for some kind of characteristic expression. [...]

[...] Its sense of identity spontaneously goes beyond the change of its own form. [...] Creatures without the compartment of the ego can easily follow their own identity beyond any change of form.”

[...] I suppose we are all pretty equal but each of us is a portion of a larger identity which may not be equal to others.”)

[...] I know, for example, your great identity with all the other selves, in your terms, that you have been and will be and know that your feeling of isolation is an illusion and yet, you (Valerie) must know it. [...]

You should never attempt to deny yourself at the expense of another, but if you fully realize the nature of your identity this would never seem necessary. [...]