“Seth material” search engine (Jane Roberts)

[...] Remember also, that any abilities that you see displayed by the personality of Ruburt are abilities of human personality, latent in each of you, are to be used as you will and as you wish for you are possessed, possessed by ideas that are limited and that restrain you. Ideas that prevent you from using your own splendid energy and abilities. [...]

(To Janice—speaking about her experiences at home and idea of possession.)

It is the idea behind the Catholic conception of guardian angels. [...]

At the time, I had just begun two books — an initial draft outlining the ideas in the Seth Material and a manuscript on dreams that I thought of as my “dream book.” [...]

[...] I had no idea what that meant. [...]

[...] Tam, with whom I had been corresponding, had to sell the idea to his boss — a woman. [...]

[...] She had no idea why it would be pertinent to her. [...]

[...] It was not the money, but your ideas about the money. [...]

[...] You are sometimes so impatient to express your own ideas that you do not listen to others. [...]

[...] So that beneath the whole attitude is the idea: “This is an evil food,” and be shunned as you would shun an evil person, within that framework of thought.

[...] The idea of an operation, on the one hand, frightens you. [...]

[...] You are, I know, acquainted with the idea of regeneration. [...]

[...] I hit upon the foreshortened time idea to save you actual practical time that you might wish to use in other matters. [...]

[...] I want to get away from the idea of a plane being a place. [...]

I really could keep going for hours again but it is not a good idea. [...]

[...] Even subjectively you focus upon and indeed manufacture the idea of a relatively stable, relatively permanent conscious self. You stress those ideas and thoughts and attitudes that you recall from “past” experience as your own, completely ignoring those that once were “characteristic” and now are vanished — ignoring the fact also that you cannot hold thought. [...]

(Jane had no idea of what Seth would discuss during the session. [...]

[...] Some may be ideas of strong import, which you encounter in physical terms. [...]

[...] The fact that such ideas do not occur to entities like the legal—or even the editorial—departments at Prentice-Hall shows, I think, the great gap that exists between our own views of life and theirs. [...]

[...] My best guess at the moment is that the disclaimer matters not at all, but the idea of it doesn’t bode well for the future, I’m afraid, and there may be the real rub. [...]

The material is wide-ranging enough so that it can be used in many ways, and this is my idea. [...]

His idea of intellectual merit sometimes presupposes a lack of emotionalism. [...]

[...] There is a great give-and-take of ideas. [...]

[...] At one time you both had difficulty with understanding some of these ideas. [...]

[...] Jane also endorses this idea.

[...] Do not at this point judge him against your idea of perfect performance.

[...] You used, literally, a half of your energy repressing these memories and ideas building up a bridge between yourself and the rest of the world in terror that they should discover this secret, and so constructively you could not use this energy. [...] That the ideas of Orientals that you had at that time were highly distorted. [...]

You originate ideas then and receive them, but you are not forced to actualize unrealized probable acts that come to you from other probable selves. [...]

(10:24.) Telepathically, if the process is done correctly, your idea will also affect any people who were connected with the original event, though they can choose to reject as well as accept your version.

[...] The emotional realization is what is important, of course, not simply an intellectual acceptance of the idea. [...]

[...] Keep your minds open for them, but without any preconceived ideas of how they might appear. [...]

Your whole civilization is immersed with the idea that the way to solve a problem–any problem, private or worldwide–is to exaggerate it, see its worst projection; and this, then, is supposed to make you take proper action. [...]

The reasons for the table of course have to do with your ideas of the world, and with your perfectionism.

[...] There was also a soldier’s rather superstitious existence, in an involvement during the Crusade period, where if I may say so, men were driven like fools, and sometimes brainless idiots, in fine pursuit of an idea of God which they could neither conceive or construct.

The mind constructs into matter its own idea of reality, and this is where personal expectation comes into play. [...]

[...] We will go into a long discussion concerning the actual physical and subconscious mechanisms involved in the construction of idea into material reality at a later session.

[...] They turned against the idea of violence, and each in his own way recognized the personal psychological ambiguities of their feelings during combat.

[...] One such instance is mentioned on page 248 of The Seth Material, when, in response to a declaration by a student in my ESP class, Seth took the conventional idea of hate for granted on the part of the student. [...]

(“In this book, Seth leads the reader beyond conventional ideas of good and evil to a new framework of understanding. [...]

[...] Experience it as clearly as possible imaginatively, but with the idea of its probable extensions. [...]

[...] In historic terms, as you understand them, the “progression” of religion gives you a perfect picture of the development of human consciousness, the differentiation of peoples and nations, and the growth of the ideas of the “individual.”

[...] To do this you must understand, again, that man must move beyond the concepts of one god, one self, one body, one world, as these ideas are currently understood.⁵ You are now poised, in your terms, upon a threshold from which the race can go many ways. [...]

Consider then a network of wires somewhat like, although different from, Jane’s conception of idea construction—a maze of interlocking wires endlessly constructed, so that looking through them there would seem to be no beginning or end. [...]

[...] I have initiated the idea of motion, for true transparency is not the ability to see through but to move through. [...]

[...] Again the idea of transparency. [...]

This is the year 1979, and the idea of time and of dates seems to be indelibly mixed into [everyone’s] psychology. [...]

You told Timothy what I told the Petries, about the importance of telepathy and ideas on Peg, yet often you do not realize those implications with Ruburt. [...]