“Seth material” search engine (Jane Roberts)

[...] Theoretically, your human consciousness can take many different roads while still maintaining its physical base. [...]

The human body itself has limitless potentials, and great variations that allow for different kinds of orientation. [...]

Without taking into account here the essences of other life forms, do I think the human personality survives physical death? [...]

[...] My psyche knows that it makes no sense within nature’s context for the human personality to be obliterated upon physical death.

[...] From watching Jane for 504 consecutive days in the hospital, I learned that human beings have tremendous, often unsuspected reserves of strength and power, yet I still don’t understand how I can feel such pain and live.’

[...] Surely my contacts with her, and the work of gifted, dedicated people like Valerie, show us human potential in very challenging ways, hinting at how much we have yet to learn about our individual and collective consciousnesses. [...]

[...] Not only that, sociobiologists are advancing their very controversial ideas that much of human behavior has an ultimate genetic basis, which in turn influences cultural change, and so on.

[...] Seth remarked a long time ago that we humans can at least approach the notion of infinity by considering the ramifications inherent within probabilities. [...]

Then beyond those human-oriented parameters must lie a host of probable realities involving changes in psychic and physical form: nonhuman aspects of ourselves that in ordinary terms we’d have great difficulty relating to. [...]

And: “The magical approach takes it for granted that the human being is a united creature, fulfilling purposes in nature even as the animals do, whether or not those purposes are understood. [...]

Before we discuss the human situation more specifically in relationship to health and “dis-ease” — let us consider the so-called states of health and disease as they apply in planetary terms, and as they operate in all species. [...]

The one thing that I want you to understand and that I try to tell is that information—truth—can only be given to you through the medium of human consciousness. [...]

[...] When man spoke of the sacredness of life — in his more expansive moods — he referred to human life alone. [...]

[...] Think what you have in comparison to what many human beings on your planet have, and you are kings. [...]

[...] I do believe it possible for Jane to deliver “Unknown” Reality and The Way Toward Health concurrently through Seth, and to carry on her “regular” writing, for I think we have yet to learn the limits of her abilities [although as she continues to develop them she increases our knowledge of human potential]. [...]

[...] But to him nature did not include his fellow human beings. The solitariness that besieged him—because it did besiege him—is dangerous to any personality unless it comes after identification with the human race.

That is, in his feeling of unity with All That Is, he excluded other human beings, and on your plane it is necessary for the personality to relate to them. [...]

[...] Such secondary systems can tell you much about the potentials of human reality, those that are latent but can at any time be “raised” to primary importance. [...]

All of the probabilities practically possible in human development are therefore present to some extent or another in each individual. [...]

[...] There were several such races of human beings. [...]

[...] All of the different variations that can be played upon human consciousness, all of the racial probabilities, are in one way occurring in ages past — but they are also happening in what you think of as your present. [...]

[...] Such clues in your intimate daily life, however, looked at in a different way, can tell you much about the potentials of the species, and give you glimpses of other systems of reality in which human consciousness can respond. [...]

[...] But with his limited knowledge he did not see that this unconscious would exist outside of your three-dimensional system entirely, holding future as well as past, nor that it has such a cohesive effect upon humanity as a whole. [...]

[...] There is a disease you read about recently, where the skin turns leathery after intense itching — a fascinating development in which the human body tries to form a leathery-like skin that would, if the experiment continued, be flexible enough for, say, sweat pores and normal locomotion, yet tough enough to protect itself in jungle environments from the bites of many “still more dangerous” insects and snakes.³ Many such experiments appear in certain stages as diseases, since the conditions are obviously not normal physical ones. [...]

(9:21.) The human consciousness has not, therefore, developed the best and most proper “tool” with which to examine the nature of reality. [...]

[...] The body is equipped to perceive many other kinds of experiences that are not officially recognized as native to human experience. [...]

[...] Your politicians are scoffed at as often as they are honored, and their human failings are examined sometimes with glee—overall, a good healthy policy on the part of the people.

[...] The coming sessions will of necessity involve us thoroughly in the nature of human personality in its psychic electromagnetic properties. [...]

[...] Five months after my wife’s death, I called Laurel, who was an administrative assistant at a center for the arts and humanities in Los Angeles, California, for the first time. [...]

[...] We humans, for instance, have 46 chromosomes and an estimated 100,000 genes in each cell, and our genes provide the blueprints for the synthesis of some 50,000 proteins. [...]

(To Mary Ellen.) You are taking a psychology course like none he is taking and you are learning more about the nature of human personality. [...]