“Seth material” search engine (Jane Roberts)

[...] There you see you avoided facing the ordinary human portrait through figures that were actually not as such individual, but types or even caricature. [...]

Yet human forms and faces intrigue you, hence the development of these creative visions, which are actually often highly intensified emotionally. [...]

(Slowly:) In the same way, it is possible to love your fellow human beings on a grand scale, while at times hating them precisely because they so often seem to fall short of that love. When you rage against humanity it is because you love it. [...]

[...] Then the true flowering of humanity’s consciousness could begin. [...]

[...] In historic terms, as you understand them, the “progression” of religion gives you a perfect picture of the development of human consciousness, the differentiation of peoples and nations, and the growth of the ideas of the “individual.”

[...] So can the human self appear in several places at once,⁵ each such appearance subtly altering the “human” particle, so that each appearance is a version of an “original” self that as itself never appears in those terms.⁶ When you look at an electron — figuratively speaking — you are observing a trace or a track of something else entirely, and that appearance is termed an electron. [...]

[...] It is impossible to deprive a human being of dreams, for even though you deprive him of sleep, this necessary mental function will be carried on subconsciously.

He has worked with human beings and cats. [...]

[...] I wanted to know what part beliefs played in such diets, that worked, and I wanted to know about the wide variance in human responses. [...]

[...] Such beliefs make any human endeavor appear futile. [...]

[...] A great painting of a battle scene, for example, may show the ability of the artist as he projects in all its appalling drama the inhuman and yet all-too-human conditions of war. [...]

[...] Both sides accept the concept of human aggression and violence as a method of survival. [...]

(Long pause at 10:36.) Throughout the ages monks, priests, and religious organizations have become segregated from the rest of humanity. [...]

4. Jane and I had always thought of transmigration (or metempsychosis) as meaning the birth of a human soul in just animal form. Actually, however, the term refers to the journey of the soul into any form, whether human, animal, or inanimate—thus differing from the ordinary doctrine of reincarnation, or rebirth into the same species. [...]

[...] It does contain innate issues that apply to human beings, that would have no meaning for other animals in the framework of their experience. [...]

(12:01.) Killing another human being is a violation. [...]

[...] The self-awareness of a human being is partially composed of the combination of self-aware individual atoms and molecules that compose it. [...]

[...] You will see why, although the conscious human being may seem to be the result of this combination and recombination, he is, nevertheless, more than that result. [...]

[...] It is merely, again, that I must watch for your human limitations, and it will be best that you have all available energy at your beck and call later on for your trip.

[...] When the nature and behavior of energy as it is seen in action is understood, and when it is applied to the mobility of the human personality, then such sessions as ours will be taken for granted, though this I admit will take a while.

[...] Emotions run at top pace in such cases, and the AIDS patients are often shunted away, out of human society. [...]

[...] It certainly offered no insights into how the human young were cared for over the long period necessary while they simply grew.

[...] In it he’d referred to early humans living for several centuries — the only time he’s ever made such a reference. [...]

[...] And how many millions and millions of times through the ages have other human beings on this planet felt the same way—and will yet? [...]

[...] The great facility and adaptability of the human species are dependent upon an amazing interplay between genetic preciseness and genetic freedom. [...]

It is the adult’s version of childhood knowledge, the human version of the animal’s knowledge, the conscious version of “unconscious” comprehension. [...]

[...] Many more human beings are aware of their own impending deaths than is generally known. [...]

[...] More than this, however, each human being felt the enduring energy of nature and was reminded, even in the seeming unpredictability of the flood, of the great permanent stability upon which normal life is based.