“Seth material” search engine (Jane Roberts)

The attitude even of doctors and nurses toward the handling of such patients shows only too clearly not only their fear of the disease itself, but their fear of homosexuality, which has been considered evil and forbidden by many religions. Emotions run at top pace in such cases, and the AIDS patients are often shunted away, out of human society. Often even their friends desert them. Yet AIDS can be acquired by those who are not homosexuals, but who have similar problems. (Long pause.) It is a great error to segregate some individuals, like some modern colony of lepers.

Before health problems show up there is almost always a loss of self-respect or expression. This loss may occur in the environment itself, in changing social conditions. In the matter of the disease called AIDS, for example, you have groups of homosexuals, many “coming out of the closet” for the first time, taking part in organizations that promote their cause, and suddenly faced by the suspicions and distrust of many other portions of the population.

Whatever physical changes occur, happen because the will to live is weakened. AIDS is a kind of biological protest, as if symbolically the homosexuals are saying: “You may as well kill us. We might be better off than the way you treat us now,” or as if it were a kind of suicidal drama in which the messages read: “See to what ends your actions have led us!”

Many men, labeled homosexual by themselves and others, want to be fathers. Their beliefs and those of your society lead them to imagine that they must always be heterosexual or homosexual. [...] For example, in many cases the gentle “homosexual” father has a better innate idea of manliness than a heterosexual male who believes that men must be cruel, insensitive, and competitive. [...]

[...] Each person will generally find it easier to operate as male or female, lesbian or homosexual, but each person is primarily bisexual. Bisexuality implies parenthood as much as it implies lesbian or homosexual relationships. [...]

Many quite fine nonsexual relationships are denied, because of the connotations placed upon lesbianism or homosexuality. [...]

A lesbian or homosexual is on very shifting psychological ground, because the same interests and abilities that they feel most personally theirs are precisely those that mark them as sexual eccentrics.

[...] What you think of as lesbian or homosexual activity is quite natural sexual expression, biologically and psychologically. [...]

Lesbianism and homosexuality, as they are currently experienced, also represent exaggerated versions of natural inclinations, even as your experienced version of heterosexuality is exaggerated.

I am not saying that lesbianism and homosexuality are merely stages leading to heterosexuality. I am saying that lesbianism, homosexuality, and heterosexuality are valid expressions of man’s bisexual nature.

[...] Tendencies toward lesbianism or homosexuality in children are quite natural. [...]

(Both of us were very glad to have Seth deliver this material on sex, as we’ve received many letters from men and women who were confused about their sexual identities, and often overwhelmed by feelings of guilt because of an orientation toward lesbianism or homosexuality.)

[...] Is it American to be a homosexual and love poetry or dancing or music or children? Is it a cliché to think that all homosexuals are sensitive and love music, and children? Are there no violent homosexuals and no bastards? [...]

[...] This applies to lesbian and homosexual relationships as well as to heterosexual ones. [...]

[...] Lesbian and homosexual relationships then are at best tenuous, overwrought with confused emotions, very seldom able to maintain a stability that allows for individual growth. [...]

[...] Again, the male who was intuitive or artistically gifted in certain ways often therefore considered himself homosexual, whether or not he was, because his emotional and mental characteristics seem to fit the female rather than the male sex.

[...] It goes without saying that lesbian and homosexual relationships flourished in such surroundings. [...]

[...] Last night I had a very interesting, and at the same time almost a bothersome dream: I dreamed that while I was with Margaret and Joe Bumbalo and their son John, I discovered I was a latent homosexual. [...]

[...] The homosexual episode mentioned the other day does represent a considerable number of people, in one way, for it shows them their own ideas, but exaggerated.

[...] Some people believe that homosexuals and lesbians are “evil,” that somehow they lack the true qualities of humanness [and therefore need not be treated with normal respect]. [...]

Homosexual or lesbian relationships, as you term them, existed quite freely, and simultaneously. [...]

[...] He wants to feel that he is not so much a homosexual as that he leaves women unaffected. [...]

[...] There will be portions, therefore, dealing with sexuality, lesbianism and homosexuality, as well as the more recognized categories.

[...] The questions of lesbianism and homosexuality are also considered, along with their private and social effects.

The varying and various fanatical groups, such as, for example, the anti-homosexual Florida contingent, are in a way quite natural and necessary in your country. [...]

[...] In doing some of these exercises, you might come across images of masturbation, homosexual or lesbian encounters, or simply old sexual fantasies, and immediately backtrack because your beliefs may tell you that these are evil.

[...] Psyche, as Jane and I call it, contains some excellent new material, such as Seth’s first discussions of sex — including lesbianism, homosexuality, and bisexuality — as well as other related subjects that we know, from our correspondence, to be of intense general concern. [...]

[...] A man may decide he wants to be a homosexual because he cannot fit into the usual pattern. [...]

[...] Nor does our friend Ruburt have homosexual tendencies. [...]