“Seth material” search engine (Jane Roberts)

[...] There is no justification for hatred. [...]

“There is no man who hates but that that hatred is reflected outward and made physical. [...]

[...] Now some feelings because they have been inhibited, come out in exaggerated form—the hatred of the bathroom or the bedroom for example.

[...] In other terms the past was altered, in that Ruburt now experienced the yearned-for mother love that was warm in its animal female understanding, supportive and strong enough to easily bear a child’s small ragings and hatreds.

[...] I received the impression of your absolute hatred of your husband that rushed through you at that time that had just evolved in terror. [...]

[...] The self-discipline learned, the control, the compassion that finally is aroused, and the final and last lesson learned, the positive desire for creativity and love over destruction and hatred. [...]

[...] And there is no man that hates but that hatred is reflected outward and made physical. [...]

[...] The subconscious is not the cause or the carrier of hatreds.

[...] If ever a hatred was generated, then the relationship usually continued in one way or another through several existences. [...]

[...] The counterparts are not so evident, and yet it is the counterparts that are important: the self-discipline learned, the control, the compassion that finally is aroused, and the final and last lesson learned—the positive desire for creativity and love over destruction and hatred. [...]

[...] An ego who can, and has at one time or another accepted as part of itself a violent and unruly desire to kill, for example, will not automatically reject the emotion of hatred. [...]

[...] Genius was seen as a mistake of chromosomes, or the fortunate result of a man’s hatred for his father. [...]

[...] Because of his background with his mother he had built up in defense a strong dislike, not merely for illness, for this (Jane, eyes open wide, pointed at me for emphasis), is beneficial, but a strong dislike (pause) that amounted almost (underlined) to hatred, for anyone who was sick, particularly crippled in any way, or hampered in motion.

[...] It was particularly afraid of ridicule, rather say than of hatred. [...]

Grudges and old hatreds and old alliances that could otherwise really erupt, say, into wars or bloodshed in your country, are instead given normal, periodic eruptions so that free speech, of whatever nature—even inflammatory —serves to bring such issues into the open.

[...] What has actually been your own experience with war, with prejudice, with hatred? [...]

[...] Some of you would rather stand up in this class and say, “I killed an animal in hatred” or “I knocked a man’s guts out” or “I shot my neighbor” almost, rather than express a simple statement of love or acceptance to another person in the class wholeheartedly and act, that was not an act, when you are not a star performing. [...]

(2. “The one thing about an ancient existence [like mine], if you will forgive the term, is that old hatreds do not last because you learn to have a sense of humor … Love, on the other hand, even with a sense of humor, becomes highly precious and large enough so that it can contain old hates very nicely.”

[...] The hatred the Shiites hold for the Bahais is based upon a century-old, primitive religious zealotry. [...]

[...] Now on an individual basis, each of you is quite able to accept from the other, though I am certain that it would never happen in this class, a stray negative thought, or an aggressive thought, or even at times a stray ray of hatred. [...]

[...] Hatred is death. [...]