“Seth material” search engine (Jane Roberts)

[...] You could have done more harm than good, but that is over. [...]

[...] There is no harm in her coming to classes, or in the simple fact that she lives in one of the monk’s cottages.

It seems that technologies and inventions have done a lot of harm, and so they have. [...]

I would state furthermore that indeed Ruburt did have occasion to be angry at the chiropractor, since with an emotional fear unthinking suggestions such as his, made with only the flimsiest of evidence, can be most harmful and destructive. [...]

[...] His abilities will follow a different line entirely, though there is no harm in his study. [...]

[...] The thought-form causes your friend severe harm; and all of this because you were afraid that one stray aggressive thought of yours was more powerful than the vitality that resides in each of you.

[...] When you give lip service to ideas with which you do not agree, you are betraying your own ideals, harming yourself to some extent, and society as well, insofar as you are denying yourself and society the benefit of your own understanding. [...]

[...] He is not physically harmed to any great degree (one of the questions I wanted discussed tonight, although I never mentioned it to Jane), or maimed. [...]

[...] He wore the sweater night and day in a frenzied attempt to prove that it I had no harmful effects upon him. [...]

[...] At the time, the church believed that these records could harm it. [...]

He is afraid of striking out or harming others, and to some extent, still afraid of spontaneity. [...]

[...] It would do Ruburt no harm either to resume his painting. [...]

[...] In spite of their previous threats, however, the Iranians have not harmed the hostages in reprisal for the operation, and our Administration has strongly warned them not to do so. [...]

([Theodore:] “If I have a thought some person has wronged me in some way, and I would like to slug him, am I doing that person harm in this reality or in another, and if so, how do I handle this responsibility?”)

[...] The nature of some such beliefs is that while seemingly obvious ones are recognized as harmful or foolish, others connected to them may not be so easily understood.

[...] But it will harm him in no way to help Mark in his endeavor.

[...] It does not help the giver or the receiver to any strong degree, and may in fact harm both. [...]

[...] It does you little harm to help uphold their world, and in your terms, time and life without their world would not exist, for there are webworks that unite fools, prophets, wise men and kings. [...]

[...] I was leery as if I didn’t know if I could harm him, rummaging around in there like that; then realized that these images represented tangles of thought that were being smoothed out. [...]

[...] The worst thing that could happen would be that, once again, you restrain the acknowledgment of your feelings and the pent up and unacknowledged and perfectly natural aggression in the beginning that has now built up, is ready to explode and now you send out a thought form out of all proportion to any of the event that causes your friend severe harm. [...]