“Seth material” search engine (Jane Roberts)

(Whispering:) Good evening.

(“Good evening, Seth.”)

[...] He brings to bear his own understanding, compassion, artistry, and if he is a good actor, or if she is, then when the play is over the actor is a better person for having played the role.

[...] That was very good.”)

[...] Often such people are highly creative, with good reserves of energy, but caught between highly contrasting beliefs, either of good and evil, or power and weakness. [...]

[...] Usually, such an idealized inner self comes from the acceptance of highly distorted beliefs—again, concerning good and evil. [...] The qualities considered good are attracted to the superior self as if it were a magnet. [...]

Good evening.

(“Good evening, Seth.”)

[...] This year alone, for instance, he’s already given a good amount of excellent information upon a number of nonbook topics — among them the interpretation of dreams; human, animal, and plant consciousness, and the interactions among them; human sexuality; viruses and inoculation; other realities he himself inhabits, and so forth. [...]

[...] But Jane had written some chapter headings, which were very good, and half a page of commentary for Seth’s hypothetical book. [...]

[...] They felt threatened by the world, which was painted by their beliefs so that it presented a picture of unmitigated evil and corruption. [...]

Good evening.

(“Good evening, Seth.”)

[...] The behavior usually represents efforts to ward off “evil” that the individual feels is imminent. [...]

[...] Her pace had been good throughout. [...]

[...] You have often misread such references, and many of your legends of good and evil spirits, monsters and strange varieties of artificial creatures, appear in folklore.

3. As I think the ideas in the session proper are among Jane’s best, so do I think those in the material she delivered for herself are equally good.

[...] So far in our discussion of his own situation, we have not for good reason touched upon certain material because he was not ready for it.

“End of session and a fond good evening.”

Good evening.

(“Good evening, Seth.”)

There is no danger of either so-called (in quotes) “unhealthy or evil or demon, or uncontrolled spirits,” (end of quote), finding access to the door in the subconscious which Ruburt has opened. [...]

[...] And now, after keeping you longer than I intended, I bid you a most fond good evening.

Now, good evening.

(“Good evening, Seth.”)

(10:16.) Now: In almost all instances, demons in dreams represent the dreamer’s belief in evil, instantly materialized. [...]

There are techniques for using cameras,¹ and a camera left at home will do you little good abroad. [...]

Good evening.

(“Good evening, Seth.”)

[...] They well understood the evils of violence in earthly terms, but they would have denied the individual’s right to learn this his own way, and thus prevented the individual from using his own methods, creatively, to turn the violence into constructive areas. [...]

I wish you a fond good evening, then—and your pussy cat is good for you.

Good evening.

(“Good evening. [...]

[...] There are periods of balance, where for example—and I am using analogies, understand me—you may find a product, a person at a certain balance point, pleased with all aspects of life, in good health, well-off financially, and meeting goals. [...]

Your reactions at such times are not good for yourself, and your reactions are not good at such times for the conditions which bring them about. [...]

Good evening.

(“Good evening, Seth.”)

[...] Not that it is intended that you should close your eyes to world events, but that in your particular case there are times when, to you, such concentration upon world evils becomes extremely unwholesome.

(Pause.) Nor can this concept fit into your versions of good and evil, as I will explain later in this book. [...]

[...] You were a fine dancer, and you were very good with the ladies, and within the framework of existence in which you dwelt, you had a good heart. [...]

I should have you say, “Good evening, Seth” as I come into the room. It reminded me of a class in school with everyone saying, “Good night, Seth.”)

[...] And physical life in its reincarnational self is not some chaos thrust upon you, some evil from which you must shortly hope to escape. [...]

[...] You are doing well on your own and relating this material in terms of your own existence at this time, which is good. [...]

[...] Your poor little innocent flower, when it rains and thunders and storms come, does our little flower look up and say, “Here comes that evil lightening and thunder?” It does not think that the thunder and the lightening and the wind and the rain are out to get it. [...]

Indeed, it is a good analogy and different animals, you see, have taken different paths of evolution. [...]

Now, I bid you all a fond good evening, fish, cannibals and all. [...]

[...] The music itself would have its own sweep and power, and would indeed be beautiful beyond all concepts of good and evil.

[...] My heartiest good wishes and a fond good evening.

[...] The fumes are not good. A house facing the east is good in your section of the country. [...]

[...] Debbie had pointed out a photograph of it in a local real estate catalog, and we were quite aware that it bore a good resemblance to the house we’d considered buying in Sayre, Pennsylvania, in the spring of 1974.³ Besides being bungalows, both houses were of about the same age, and even of similar colors.

Good evening.

(“Good evening, Seth.”)

She would not admit the fear, but would change the fear to pride, saying to herself that the world was evil, and she would therefore have little to do with it. [...]

(Jane resumed in the same deeper voice, at a good pace and with her eyes closed, at 9:30.)

[...] Now, wait, it does not have an evil intent toward you. [...]

Now, I am going to say good evening because I know that it is close to the Christmas season, and you are all tired and how can you be born again unless you go and get some sleep. [...]

[...] This does not mean that you became dishonest in your relations with people, merely that you became large enough to contain the knowledge of good and evil in people, and to observe it as part of what is. [...]

Good-bye, yes, good-bye.

Good evening, chicks.

(“Good evening, Seth. [...]

[...] If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.

Good evening.

(“Good evening, Seth.”)

[...] He may be kingly but poor, signifying the idea that wealth does not necessarily involve physical goods. [...]

[...] One man passionately willing good or evil can overbalance literally a hundred men. [...]

I’m making good progress with the suggestions for dream recall. [...]

[...] The explanation is a good possible one; however, it is often the only one that would be considered.

[...] If you could tune into these dreams, you would have a good idea of the main events of the future because you would see them being born. [...]

Privation theory has for many centuries been a main tenet of theology: Evil is not a power in itself, but only the absence of good; it is not-good. Room is made for the existence of the devil, who rebelled against the God who created him and constantly inveighs others to follow him in choosing the not-good. [...]

[...] Well over two and a half years ago, I wrote in the opening notes for that session that Jane had “some 17 chapters in fairly good shape for her third Seven novel, Oversoul Seven and the Museum of Time.” [...]

[...] Within our national orientations, within our religious and secular, scientific and artistic structures, we are choosing to go to the extremes of “good” and “bad,” and to deal with the consequences, all stewing together in what seems like an impossible mix of reason and emotion, learning and joy, pain and violence, and life and death. [...]