“Seth material” search engine (Jane Roberts)

Such inner therapeutics may occur at various other levels of consciousness, where they may be sparked by exterior stimuli of an aesthetic or pleasing nature. Other exterior conditions also have an effect. [...]

[...] As it is molded by the exterior environment, so it is molded by the dreams that it creates and which help form its interior world. To the whole self, there is little differentiation made between exterior or interior actions. [...]

[...] Often I remind myself that each note I write in connection with the Seth books, or send to a correspondent, represents my attempt as I compose it to grasp a little bit better the interior and exterior realities I am creating for myself. [...]

To explore that exterior world was to explore the inner one. [...]

Such inner therapeutics also occur however at various levels of consciousness where they may be sparked by exterior stimuli of an esthetic or pleasing nature. Other exterior conditions have also their effect. [...]

—their belief in such exterior conditions, then they will feel themselves to be victims, and the charm of the diet may begin to lose its strength. [...]

Instead, it should be realized that as uncomfortable as suffering is, it does somehow have a meaning in the context of your entire existence — again, that it was not thrust upon you by some unjust or uncaring exterior force or nature.

[...] Otherwise they rebel—not against motion, but against the exterior commands that do not come from within. [...]

[...] These are following their own course, but some exterior improvement in that area should very shortly be showing.

[...] You still think that the interior world is somehow symbolic and the exterior world is real — that wars, for example, are fought by themselves or with bombs. [...]

[...] They are the exterior symbols that stand for inner experience.

[...] There is instant feedback between the interior and exterior conditions, but the mobility, the necessity and the method of changing the physical environment will always come from within.

[...] Again, your conscious mind is meant to look into the exterior world and into the interior one. [...]

[...] In an ambiguous fashion, while concentrating upon nature’s exterior aspects in a very conscious manner, he still ended up denying the conscious powers of his own mind. [...]

Your physical image and your environment are exterior materializations that represent your interior action-events at any given time. [...]

[...] This also has to do, however, with the fear of exterior stimuli and the basic fear that it will sweep you away, destroy your person and (words lost) of it. [...]

[...] The difficulty may be exteriorized as a broken limb, for example, instead of a broken self, and as the body is repaired the necessary assimilation of belief takes place.

[...] It can be thought of as the most exterior projection of the inner ego. [...]

[...] But heaven meant an inner reality for Christ, not an exterior one.

[...] The symptoms would be used as exterior reference points while the other conditions at which they hinted were studied. [...]

It is not true, of course, that before the time of modern psychology man had a concept of himself that dealt with conscious exterior aspects only, although it has been written that until that time man thought of himself as a kind of flat-surfaced self — minus, for example, subconscious or unconscious complexity.

[...] Ruburt has been afraid, because of his background, to accept the negative aspects of your exterior circumstances. [...]

Now: What you think of as exterior space expands in precisely the same manner. In this respect, dream reality faithfully mirrors what you refer to as the nature of the exterior world.

[...] Exterior time, again, operates in the same fashion, though you do not realize it.