“Seth material” search engine (Jane Roberts)

Seth insists that there is only one way to learn what consciousness is: by studying and exploring our own awareness, by changing the focus of our attention and using our own consciousness in as many ways as possible. [...]

[...] You must change your ideas about dreaming, alter your concepts about it, before you can begin to explore it. [...]

[...] And almost immediately after this, Seth began his discussions on the nature of dream reality and the methods that would let us explore it for ourselves. If I could leave my body and go out into the physical world, then I didn’t see why I couldn’t leave it and explore the inner one.

[...] I would never get to explore them! [...] And then, out of nowhere it seemed, a sense of freedom and exhilaration flashed — I could explore the apartments if I wanted to! [...]

I mentioned the other apartments and looked forward to exploring them. [...]

[...] If there is any point where your own consciousness seems to elude you or escape you, or if there is any point where your consciousness seems to end, then these are the points where you have yourselves set up psychological and psychic barriers, and these are precisely those areas that you should explore. [...]

[...] Countless minor ones follow from these however, and serve to direct the line of inquiry, exploration and perception. [...]

[...] She should explore more, she continued, and that there was nothing to be frightened of. [...]

(9:26.) The entity might well be exploring several probable systems too, and these personalities would also have to be reached and contacted. [...]

Even within that context, however, there are surprises and enchantments waiting, if you simply learn to expand your awareness, exploring not only the dream state, but your waking reality in more adventuresome ways. [...]

[...] You can only experience its strength and vitality by exploring the subjective reality that is your own, for it will lead you unerringly to that greater source of being that transcends both space and time.

[...] Subjectively you wanted to put the worlds together, to explore the similarities and so forth, but practically you wanted to divide them for your notes.

[...] Explore places that appear empty, for they are full. [...] I am saying that what seems vacant lacks camouflage, and therefore if this is explored it will yield evidence. [...]

[...] But in terms of value fulfillment you see, you explore it thoroughly. [...]

[...] Ruburt has been exploring the reality of dream levels,³ and in so doing he is beginning to glimpse their significance. [...]

[...] Past motion and acts still go on, not recurring — it’s hard to explain — but those past actions are still exploring other probabilities, while our nervous structure focuses us in the one (physical) probable reality we’ve chosen. [...]

When you try to explore the psyche in deadly seriousness, it will always escape you. [...]

When people are convinced that the self is untrustworthy, for whatever reasons, or that the universe is not safe, then instead of luxuriating in the use of their abilities, exploring the physical and mental environments, they begin to pull in their realities — to contract their abilities, to overcontrol their environments. [...]

Your desire to know has always inspired Ruburt to go further in his own explorations.

[...] The clear vision of such explorers became lost. [...]

So you take a psychic guided tour into other realities; the unknown seems known, so that you are not an explorer after all, but a tourist, taking with you the paraphernalia of your own civilization, and beliefs that are quite conventional.

I’ve noted the time every so often during each session to show how long it takes Jane to deliver a particular passage (and shortly I’ll explore further the time elements involved with the production of “Unknown” Reality). [...]

[...] They can, for instance, be used to explore different perspectives of the same subject — in this case, time, the quality that’s just been under discussion. [...]

[...] The best I can do is to point out areas that have been relatively invisible, to help you explore, actually, different facets of your own consciousness … I am well aware that the book raises many more questions than it presents answers for, and this has been my intent….”