“Seth material” search engine (Jane Roberts)

[...] Now, wait, it does not have an evil intent toward you. [...]

[...] Far from living a colorless life, he wanders through the country, in the midst of an exciting psychic chase, pursued by magicians, evil powers, and the most sophisticated weaponry of giant corporations and the government. [...]

[...] You have often misread such references, and many of your legends of good and evil spirits, monsters and strange varieties of artificial creatures, appear in folklore.

There is no danger of either so-called (in quotes) “unhealthy or evil or demon, or uncontrolled spirits,” (end of quote), finding access to the door in the subconscious which Ruburt has opened. [...]

[...] There is no evil that you do not create. [...]

As Nebene, while attracted by Ruburt, and in love with her, you considered her evil, and your attraction to her as a weakness on your part, a debasement: so now you find yourself in the position of helping Ruburt understand that his basic nature is good, that he is not leading people astray, as in that life you thought he was.

[...] I want you to look through stereotyped images of good and evil until you understand what your own creativity is. [...]

[...] The behavior usually represents efforts to ward off “evil” that the individual feels is imminent. [...]

[...] You would have the man up to be hung and think such an affair an evil thing indeed, and yet you do this to yourselves often and then you say with all blind innocence, why does this come about, why am I sick or why am I sore or why am I caught in this cruddy universe and yet you do not change your own thought. [...]

[...] Your poor little innocent flower, when it rains and thunders and storms come, does our little flower look up and say, “Here comes that evil lightening and thunder?” It does not think that the thunder and the lightening and the wind and the rain are out to get it. [...]

This is all apart now from good and evil. [...]

[...] Man related the concept of free will long ago to the question of whether he could deliberately choose evil, for example. [...]

(10:16.) Now: In almost all instances, demons in dreams represent the dreamer’s belief in evil, instantly materialized. [...]

[...] With all of its evils and ignorances, that Caesar’s world allows a framework in which artists, writers, garbage men, physicians, wise men and fools can exist—and my dear friend, let me tell you: fools have a right to exist. [...]

[...] Not that it is intended that you should close your eyes to world events, but that in your particular case there are times when, to you, such concentration upon world evils becomes extremely unwholesome.

She would not admit the fear, but would change the fear to pride, saying to herself that the world was evil, and she would therefore have little to do with it. [...]

[...] And physical life in its reincarnational self is not some chaos thrust upon you, some evil from which you must shortly hope to escape. [...]

[...] The music itself would have its own sweep and power, and would indeed be beautiful beyond all concepts of good and evil.

[...] One man passionately willing good or evil can overbalance literally a hundred men. [...]

[...] This does not mean that you became dishonest in your relations with people, merely that you became large enough to contain the knowledge of good and evil in people, and to observe it as part of what is. [...]