“Seth material” search engine (Jane Roberts)

The tree bark for example is not really divided from the rest of the tree, yet I must speak as if it were so divided because this is one of the apparent effects that you see, and I could not ignore what you insist was the evidence of your senses. The evidence of your senses is usually camouflage. [...]

It is only the inner senses which will give you any evidence at all of the basic nature of life itself. [...] I am saying that what seems vacant lacks camouflage, and therefore if this is explored it will yield evidence. [...]

Effects would seem to be evidence, and therefore when you probe into seemingly empty spaces you will receive effects which will be evidence. [...]

[...] It is evidence of the healing process’s acceleration. [...]

[...] With physical conditions already apparent in the present, you can at least realize that while these [confront] you with a certain evidence, the evidence will indeed change—and can change, and is changing the minute you realize that the evidence, while present, is not inevitably all the evidence available.

“He becomes overly serious, overstressing the entire picture, as you can at times, so that the affair (of the symptoms) seems hopeless: the evidence before your eyes, and so forth.

[...] Then the sort of evidence with which you are concerned, Doctor, can be obtained. [...]

[...] If objects come through, if evidence comes through, it comes through that doorway.

[...] All of our evidence will not be of a nebulous sort. [...]

[...] I’d also forgotten to type that one, and for the same reason, evidently. [...]

[...] As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man’s experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.

[...] This has a drawback, of course, in that we have no official evidence of her “symptoms” on the medical record. [...]

[...] This would represent a personal belief or interpretation of the events—not any scientific evidence at all—but personal conviction cannot be ignored—personality can’t be scientifically established with living personalities. [...]

[...] And her speed of dictation is evidently limited only by the speed at which I can write.

[...] As Seth has often said, the material will furnish its own evidence, more and more emphatically as time goes on.

[...] It wants to ignore the creative aspects of the universe, however, which are everywhere apparent, and it first of all believes that it must divorce itself from any evidence of feeling. [...]

[...] It defies categories, and it insists upon the evidence of feeling. [...]

[...] He decided early to have no children—but more, to fight any evidence of femininity that might taint his work, or jumble up his dedication to it. [...]

[...] He told himself that the prediction might be wrong, and he began with his intellect to pile up evidence that could in one way or another bring about a different, more beneficial experience. He did this by recognizing the way he had earlier been building up the picture in the old manner, by collecting all the evidence that fitted it. [...]

[...] This is done, again, by taking into consideration within any given system of reasoning only the evidence that agrees with the system’s premises.

[...] It wants to ignore the creative aspects of the universe, however, which are everywhere apparent, and it first of all believes that it must divorce itself from any evidence of feeling. [...]

[...] It defies categories, and it insists upon the evidence of feeling. [...]

[...] He decided early to have no children — but more, to fight any evidence of femininity that might taint his work, or jumble up his dedication to it. [...]

[...] The past “failures” seemed indisputable evidence.

[...] Again, the evidence gave seeming confirmation, so that his confidence in his body was lessened. [...]

[...] On the other hand, he should begin to definitely tell you when he is feeling better, when he feels releases, so that that new evidence can begin to more effectively take over from the old.

I wanted to add here that evidences for those other fields of actuality can be found even within the body itself; that is, within the physical body. But these evidences are not recognized for what they are, attempts being made to the contrary to fit these into the framework of conventional knowledge, where indeed they fit but poorly.

[...] Such evidences of other actualities could serve as important clues, which if followed could then begin to unravel the secrets which are secrets merely because of man’s refusal to pursue them.

[...] Your physical universe and laws give you little evidence of this kind of activity, for at that level the evidence shows you the appearance of time or decay. Your own psychological activity is the closest evidence you have, though you do not use it as such. [...]

Again, you have further evidence that Ruburt is indeed recovering. [...]

Be thankful for that evidence on your Thanksgiving Day, and although Ruburt did not read as well today, the eyes are indeed still improving. [...]

—and evidently some minds do work in such ways that anything not rooted in the “objective, external” world literally does not exist; this orientation includes the belief, the “fact,” that even all thinking or feeling is so related to that outsideness, or is so a part of it, that there is no separation possible.

[...] My self-evident knowledge comes even if I were no more, again, than a part of his larger psyche, from reaches that would be inaccessible in those terms to him (all emphatically). That is, in those terms I would be delivering self-evident knowledge to him, revealing it (long pause), delivering it. I could not hand over the psychological quality of self-evident knowing, however. [...]

[...] It speaks of knowledge that is self-evident from my point of view. [...]

[...] In a fashion, as far as the psyche is concerned, they come from a portion that is indeed immersed in knowledge that is self-evident. [...]

[...] As a result, poverty becomes evidence of a lack of morality. [...]

Some of you will have a contradictory belief that poverty is virtuous, and that wealth is a vice and represents evidence of a spiritual lack. [...]

[...] The raccoon had evidently picked the site as a secure, heated refuge from the winter weather to come. [...]

Within the patterns of human experience, then, lies evidence of man’s greater ability: He rubs shoulders with his own deeper understanding whenever he remembers, say, a precognitive dream, an out-of-body—whenever he feels the intrusion or infusion of knowledge into his mind from other than physical sources. [...]

[...] Yet beliefs rule all: Evidently, even with all of the challenges that crowding can set up, it’s just as natural for people to congregate as it is for them to live spread out—perhaps even more so, if one facet of their behavior can be said to be “more natural” than another!

[...] Then the sort of evidence with which you are concerned can be obtained. [...]

[...] “If any evidence is to come through, it comes through that doorway—”

[...] But those who have a closed mind will not get any evidence that will satisfy them.”

[...] As a result, for example, your archeological evidence usually presents a picture quite in keeping with your ideas of history, geological eras, and so forth.

[...] I use the term “conscious mind” as you define it, for you allow it to accept as evidence only those physical data available for the five senses—while the five senses, of course, represent only a relatively flat² view of reality, that deals with the most apparent surface.

[...] We must be very careful here, for delusions of divinity come sometimes too easily, but in a basic sense you all carry within yourselves the undeniable mark of All That Is—and an inbuilt capacity—capacity—to glimpse in your own terms undeniable evidence of your own greater existence. [...]