“Seth material” search engine (Jane Roberts)

[...] As your own and Ruburt’s notes state, Ruburt’s more clearly, this involves an entirely different relationship of the self you know with time. [...]

[...] The creative abilities operate in the same fashion, appearing within consecutive time, but with the main work done outside of it entirely. [...]

[...] The assembly-line time and the beliefs that go along with it have given you many benefits as a society, but it should not be forgotten that the entire framework was initially set up to cut down on impulses, creative thought, or any other activities that would lead to anything but the mindless repetition of one act after another (intently).

In other words, that entire framework is meant to give you a standardized, mass-produced version of reality. [...]

Many so-called precognitions are something else entirely different. Some, however, are entirely legitimate but oftentimes, the suggestion involved in a dream then brings about the event, and so it seems when the dream becomes real, that you have looked into a future that already existed. [...]

[...] But because consciousness fluctuates, other portions of yourself have memory of those times “when it is not focused in physical reality” and this is also a portion of your entire existence. [...] Whether or not you remember your dreams, for example, a certain portion of you, under hypnosis, could remember every dream that you ever had in your life and so a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you were perceiving what I call, in your terms of reference, pardon me, nonintervals. [...]

It is, indeed, and some evening I will tell you that you had better change your entire conception of the word lives and this is the first hint I have given, either in our private sessions, or in this one, of some rather important material, but think of what you mean when you use the word life, or lives, and see how limited it really is. [...]

And when you realize that you form the events of your life, in the same way that you form the events of a dream, then you learn to grasp a hold of your entire consciousness and to take a hold of the life that is your own in whatever aspect it shows itself. [...]

[...] What are now your five senses were once sense mechanisms or possibilities, existing through the entire surface of any individual cell.

[...] Indeed the ego is almost entirely formed by the physical senses method of perception. [...]

[...] We are speaking now entirely of your own system. [...]

[...] Struggles are therefore initiated which are entirely unnecessary. [...]

[...] I have intended to give you both an evening off entirely, out of the goodness of my heart, and because we will be concerned very soon now with relatively significant discussions, and a break will do you good.

[...] You will not, again, regret the hours spent in sleep, for you will see how productive they can be, and you will realize how they are woven into the tapestry that makes up your entire experience.

[...] Families in your society are often broken up, parents and children living quite apart in other portions of the country or in different countries entirely, so dreams that connect you with such relatives have risen to the fore, so to speak. [...]

[...] There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of information occur that give you the basis for the formation of recognized physical events.

1. “The entire idea of the magical approach,” Seth told us, “is of itself sustaining.

[...] I’d been especially impressed by this passage (and still am): “There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of [...]

[...] No man’s knowledge will alone save him from heart failure, or heart difficulties, if such knowledge is not backed up by comprehensions of an entirely different order.

[...] You can deal as effectively with the body by regarding it in entirely different terms than you do.

Native cultures, believing that the courage or fleetness of an eaten animal became part of the hunter’s mental and physical acquisition, handled the body in entirely different terms, and did very well. [...]

[...] The heart is a pump, for example, but everywhere there are examples where people act in an entirely different fashion. [...]

The main issue, however, in that particular era, was a shared belief system, a system that consisted of, among other things, implied images that were neither here nor there—neither entirely earthly nor entirely divine—a mythology of God, angels, demons, an entire host of Biblical characters that were images in man’s imagination, images to be physically portrayed. Those images were like an entire artistic language. [...]

This was an entirely different kind of art than you have now. [...]

Now: Drawing of that nature flourishes in your times in an entirely different fashion, divorced to some extent from its beginnings—in, for example, the highly complicated plans of engineers; the unity of, say, precise sketching and mathematics, necessary in certain sciences, [with] the sketching [being] required for all of the inventions that are now a part of your world. [...]

Instead, it should be realized that as uncomfortable as suffering is, it does somehow have a meaning in the context of your entire existence — again, that it was not thrust upon you by some unjust or uncaring exterior force or nature.

[...] I am not advocating a fatalistic approach either, that says more or less: “I have chosen such and such an unfortunate condition at some level I do not understand, and therefore the entire affair is outside of my own hands. [...]

[...] This occurs when you are not looking for it, but when you are familiar enough with the entire concept, so that you realize such knowledge is available.

[...] Then thought, nearly crying: I cut down desire—like loving to shop, and am afraid now to mix with people—then said Rob would help me there—in decent walking shape surely my attitude would be entirely different—so different it’s hard for me to imagine then to the importance that I make distinctions between the natural world; and the social or cultural one. [...]

Now I see I haven’t been entirely responsive to my own... [...]

[...] This immediate self is not isolated however from other portions of the entire personality. [...]

[...] The psychic work was something else entirely. [...]

The final stages are unfolding, and now both the conscious and intuitional selves are joining forces, and will bring about the body’s release from symptoms entirely.

Ruburt is entirely over the block with the dream book now. [...]

[...] The changes continue to take place in her body, including a periodic trembling in the muscles of her legs [entire body]. [...]

[...] Without getting involved in contradictions, have him remind himself that the entire process can be easy, and relatively effortless, and will be more so as his faith grows.

They were these; that the entire world and its organization was kept together by certain stories or one in particular—like the Catholic Church’s; that it was dangerous beyond all knowing to look through the stories or examine them or to look for the truth and that all kinds of taboos existed to keep us from doing this, since.... [...]

[...] A psychological force who wanted me to understand the danger of such a course, and when I went back to sleep somehow the entire thing would happen again.... [...]

[...] To other organisms in different realities perception would therefore be translated in an entirely different manner.

[...] They live in an entirely different sense universe.

In deeper dreams and fairly unusual projections, you can and do leave your own system entirely. [...]

The whole psychological structure is therefore entirely different. [...]

(9:17.) Each species is endowed also, by virtue of the units of consciousness that compose it, with an overall inner picture of the condition of each other species (pause), and further characterized by basic impulses so that it is guided toward choices that best fulfill its own potentials for development while adding to the overall good of the entire world consciousness. [...]

[...] The entire gestalt of probable actions, therefore, is already focused to some degree in the species’ differentiations. [...]

“By the time” that the Garden of Eden tale reached your biblical stories, the entire picture had already been seen in the light of concepts about good and evil that actually appeared, in those terms, a long time later in man’s development. [...]

The entire body, as I mentioned, is becoming more responsive, and the flesh more supple. [...] The entire head area is, again, vitally connected with all portions of the body. [...] The entire jaw area is changing. [...]

Taking that for granted, however, the body is an entire organism, and in many cases, at least, the treatment of individual symptoms merely masks the body’s greater integrity.

There are alarm signals that trigger warnings through the entire physical reality. [...]

[...] There is no way out but to learn or to ruin the entire system. [...]

[...] Now alone they would not be permitted to destroy an entire reality. [...]

[...] But remember you must consider the race and its inhabitants in the entire context of existence if you are to be realistic.

Some are entirely legitimate. [...]

[...] Because consciousness fluctuates however, other portions of your self have memory of those times when it is not focused in “physical reality,” and this is also a portion of your entire existence.

[...] So a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you are perceiving what I will call, in your term of reference, nonintervals. [...]

And when you realize that you form the events of your life in the same way, you will learn to take hold of your entire consciousness in whatever aspect it shows itself in this life. [...]

[...] (Pause.) This is because of the projection of the entire idea of body mechanisms, per se, as opposed to inner spontaneous bodily workings. [...]

(Pause at 9:50.) I also want to stress the fact that the entire psychic area of expression belongs to the natural person. [...]

(Long pause at 9:56.) The entire dynamics of civilization to a large extent is related directly to man’s individual and mass psychic experience, and he ever receives fresh information from those inner sources. [...]

(10:08.) In other words, the entire psychic sequence only seemed to be thrust upon him in his thirties. [...]

[...] When you do this you will see that the dreaming “I” and the waking “I” are one, but operating in entirely different environments. [...]

Such a procedure can bring you in contact with wisdom you have been denying yourself, help unify your entire life situation, and release your energy for practical everyday purposes. [...]

[...] We gave you the pattern upon which you formed your entire physical universe... [...] The entire webwork was initiated by us. [...]