“Seth material” search engine (Jane Roberts)

Important Note: I’ve been following Seth’s instructions fairly well, not completely—and today got more good James on Faith: he mentions the extra-normal or super-normal power again. As I took my nap I asked for assistance from that source. My head and neck area have been “moving around” constantly inside themselves, as mentioned in yesterday’s notes. When I awakened, something had suddenly cleared connected with the entire right side of my head and neck, involving the right ear, eye, jaw also. There was and still is what I feel is.... normal mobility, in the areas affected. These areas whatever they are, go through the right side of the body, downward; so that behind my right knee, for example, there is a sense of that mobility or easiness; and particularly in the right toe, though the entire right foot shares. (The entire right side isn’t so affected though—just these particular.... muscles? that were originally relieved in the head.) In those areas though, the mobility feels normal—uh, if I remember correctly... movement of the right arm is also much freer.

Want to make a note also about feelings on awakening from nap—tho I don’t recall them too clearly. The idea was that my belief in an extraordinary or supernatural force, working through nature, sustained me as a child. When I saw through the conventions and dogmas of the church, I threw the whole idea overboard. In a way later, I “put my faith” in Rob as being older, wiser, and so forth, and idealized him. Then, discovering that he was, after all, fallible, I felt betrayed; and worse I felt for some periods that he rejected me. This was years ago. But I no longer felt as I did as a child, that the universe was well-intended or cared for me particularly; and looking about the world saw personal threats. I kept searching through my work...disliking organized religions with their distortions and suspecting the “supernatural” that went along with it. During this entire period, I developed a way of retreating from the world — habits of thought and action. People who profess belief in God often are so... mean-minded, fanatical... that I threw the belief out the window. All I can say is— what would they be like if they didn’t... “believe in God?” I considered prayer embarrassing, demeaning... I think Rob considers it embarrassing—but I don’t KNOW that he does.

(9:10.) A concentration upon painting, or developments about the home, with as many diversions as possible will also help, again, so that the entire personality can activate the entire system for healing processes. [...]

(Long pause.) The more stimuli, thoughts, desires and material of a diverse nature brought into the system—within reason—the greater the amount of material the inner self has to work with and put together in its own creative fashions—but do remember those sessions given that remind Ruburt that his body can indeed recover, that he can indeed trust his body’s processes, and that he should not compare his life with anyone else’s, but trust in the entire fabric of his existence, and you indeed should trust the entire fabric of your own. [...]

[...] The entire edifice appears. [...]

[...] When I make recommendations, such as the library, I make them with the knowledge of their implications, and their importance in the entire picture. [...]

Ruburt’s entire body is more pliable. [...]

[...] The entire body is releasing tension. [...]

[...] You have the knowledge of your entire multidimensional personality at your fingertips. When you realize that you do, this knowledge allows you to solve the problems or meet the challenges you have set, quicker, in your terms; and also opens further areas of creativity by which the entire play or production can be enriched.

[...] You create the props, the settings, the themes; in fact you write, produce, and act in the entire production — you and every other individual who takes part.

[...] These settings also represent your environment, the environment that surrounds your entire personality.

Religion, having in certain terms created the entire concept, had then to create the idea of redemption to rectify it. [...] Your own lovemaking the other evening, and your renewed expressions of affection, helped initiate the entire experience, by letting Ruburt feel safe enough to be aware of and experience those sensations. [...]

(Pause.) He took the dictums of the church seriously, but questioned them with as much passion and enthusiasm as he overall used in his affiliation with the entire church organization. [...]

[...] There was only so much leeway granted, so much questioning allowed—for beyond a certain point of course the entire dogmatic structure would fall apart. [...]

[...] Though, as I said, I didn’t think of her Sinful Self as something entirely separate from other portions of her personality, but as a part of them. [...]

[...] The church itself, again, had an elaborate system within which the Sinful Self could be at least momentarily redeemed, sins confessed and so forth—so within that system the pressures set up by the entire concept were at least momentarily lessened through such releases. [...]

[...] Science provided no such releases, of course, for it looked upon all such values to begin with as meaningless, including the entire concept of the soul. [...]

[...] Or others might mix and match the letters in entirely different fashions altogether, forming entirely different sentences. [...]

[...] In the “entire book of life,” however, just physically speaking, there are interrelationships on adjacent levels that you do not perceive, as other portions of your own biological consciousness or biological language relate to the entire living fabric of the world. [...]

If you “read yourselves” sideways in such a manner, you would discover portions of your own consciousness stretching out across the entire fabric of the earth as you understand it — becoming a part of the earth’s material, even as those materials become part of the self that you recognize. [...]

[...] Now, the whole self is composed, to use this analogy, of the entire eight channels. [...] The whole self, however, is aware of the entire eight channels and is able to keep track of them. The conscious mind as you know it is only one note on the first channel, not even the entire channel. [...] These other channels are all conscious portions of your own entire identity. [...]

[...] These conscious selves are like windows that belong to your entire identity. [...]

[...] The viewpoint is entirely different form the viewpoint of any other figures, however. [...]

[...] Again, the entire body is being rejuvenated. [...] The entire circulatory system is being reactivated. [...]

[...] Today I have been entirely free of any tooth discomfort, for the first time in weeks. [...]

[...] But this seemingly unconscious portion of yourself is far more knowledgeable, and upon its smooth functioning your entire physical existence depends.

[...] Now some of the things that I may say about physical reality in this book may startle you, but remember that I am viewing it from an entirely different standpoint.

[...] Her eyes were closed often.) You are presently focused entirely within it, wondering perhaps what else if anything there may be outside. [...]

[...] This will give us a far vaster framework in which to understand the ways in which each individual person fits into the entire picture.

Give us a moment … We will begin the next chapter, to be called: “States of Health and Disease” — the entire sentence in quotations.

I used quotation marks around the entire heading for this chapter to stress the point that the heading is written with your own ideas of health and disease in mind. [...]

The difference between the two sides of his body—the slowness and entire stance—began initially with tension in the head and jaw area, and the considerable tightening of large groups of ligaments and muscles in the neck particularly.

[...] In its way the entire summer affair, with people about, is important, so that you can consciously make decisions that once perhaps were unconsciously made, without deep-enough understanding.

[...] (Long pause.) In the past the Sinful-Self idea was so a part of Ruburt’s conditioning that it set up an entire framework of behavior. The need to justify life through writing, the exaggerated need for protection from the deceptive unconscious and the unsafe world, and the concept itself were so involved with his entire thinking patterns that he could not isolate it to see where and how it bore upon his activities. [...]

[...] The Sinful Self concept is a personal one for each who holds it, but it is also projected outward onto the entire species, of course, until the whole world seems tainted. [...]

[...] They were also bound to bring the entire concept into light, to bring the problem to the surface. [...]

[...] From the torn section, then, to me the whole was present, the entire page; and from portions of the whole, the whole can be read or understood. And with enough freedom on the one hand, and training on the other, Ruburt, speaking for me, could give you the entire copy of The New York Times from a torn corner.

As that newspaper portion was a whole of the entire paper, and there to be read, so is the whole self present in the portions of your personality that you know. [...]

[...] I suggest that at a later time Ruburt study the entire test series again, for there are lessons to be learned there that have still escaped you.

Your own difficulties in a way lately were part of the entire learning lesson. [...]

[...] You can expect—if you continue as you are—far greater mobility in Ruburt’s neck, head and shoulders, clearing of the ears completely, greater relaxation of the entire face and throat area in rather quick progression.

There will be definite, rather immediate changes apparent in walking, but a balanced stance must be maintained, and the entire lower region of the body is being activated. [...]

[...] You are used to thinking in single-line thoughts, so you think of events that you know as complete things or actions, not realizing that what you perceive is but a fraction of their entire multidimensional existence.

[...] The physically oriented consciousness, responding to one phase of the atom’s activity, comes alive and awake to its particular existence, but in between are other fluctuations in which consciousness is focused upon entirely different systems of reality; each of these coming awake and responding, and each one having no sense of absence, and memory only of those particular fluctuations to which they respond.

(10:14.) These affect entirely different systems of existence than any closely connected with your own The experience of such kinds of consciousness is highly alien to you. [...]

[...] The new personality, in its small astral body, does visit with other portions of the entire identity. [...]

[...] It may project to other areas entirely while Sue is somewhere else in her astral form. [...]

Learning is not simply passed on from living tissue to living tissue — this your biologists have discovered — but it is also passed on through the body’s present corporeal reality, sometimes entirely changing the messages to past cells, that in your terms no longer exist.

[...] But even such decisions can be altered at any time in your “now” — the entire body can be regenerated in a way that would be impossible to predict in usual medical terms. [...]

[...] It is not simply that past, forgotten, unconsciously perceived events will be put together in a new way and organized under a new heading, but that in that past (now not perceivable), the entire bodily response to seemingly past events will change.

The entire act has its own electromagnetic reality, and the event is actually electromagnetic motion. The movement within the atoms mentioned earlier therefore is a part, basically, of the entire perceived event. [...]

[...] In the entire act of perception, however, there is a oneness and a unity between the seemingly objectively perceived event and the perceiver. [...]

Egotistically you make arbitrary designations of necessity, perceiving only portions of any given action; again, the ego attempting to separate itself from overall action, and to see itself as an entirely independent structure.

[...] And yes, the entire figures of your people will also emerge, both in movement and repose, and you will be surprised, again, at how well the characterization will show itself through the gestures and even folds of the cloth.

You will make them, whole and entire, as well as your heads also, you see. [...]

[...] Subconsciously he also chooses his environment, and throws his own character about it so the basic mood, the underlying mood of a personality beneath all the shifting moods, will also be expressed in color that is reflected in the entire painting, the environment as well.