“Seth material” search engine (Jane Roberts)

[...] Also I would suggest that Ruburt go easy with what he prefers to call the experience of ecstasy, as we do not want him to go too far, too fast.

[...] I don’t like the phrase for one thing, and for another, I think that this is too easy an answer. [...]

[...] I was pleased that the delivery was so easy and painless for me.”)

[...] We will go by easy stages, for we do not want you betwixt and between. [...]

(But it was easy to see why I had been squirming.)

[...] I did not catch the error during dictation; being as usual so busy writing, I have more than once found it easy to lose track of the content of the words I am transcribing. [...]

[...] Jane and I haven’t been to Jerusalem, although we’d like to make the trip some day, but even if we did I don’t think it would be easy to identify the physical site of my “fourth Roman.” [...]

I have said often that any action changes that which acts and that which is acted upon; and so in the sort of experiments that are currently being carried on to study dreams, the acts of the investigators are changing the conditions in such a way that it is easy for them to find what they are looking for. [...]

[...] It is true that I am not concerned directly, so you may think that it is easy for me to speak to you both in this way. [...]

[...] It’s easy to see how, in Jane’s case at least, the church’s teachings about sin began to grow as the innocent child started protecting her spontaneous natural mysticism—that prime attribute she’d chosen for exploration in this life. [...]

There is no easy way that is effective in the long run, and if I seem heavy-handed in this respect, it is because I would rather have slow and certain results than flashy displays that cannot be maintained. [...]

[...] In such a state, however, it is easy to see that your usual orientation may be but one of many frames of reference. [...]

[...] It’s easy to miss, or skip over, the drama in her lifework because it’s so pervasive in all of her creative endeavors. [...]

[...] You are trying to redefine the very definitions of personal identity—no easy task. [...]

I find his subconscious an easy point for entry. [...]

[...] Had you been even more aware, for example, it would have been fairly easy for you to perceive more than you did, and you could have done it through sketching. [...]

It is very easy of course to expand our analogy, changing the radio to a television set. [...]

“It should be fairly easy to see how the second dilemma evolved from the first. [...]

(“Why was it so easy, Tom Roberts, for you to contact us tonight?”)

[...] I was pleased that the delivery was easy and painless.

[...] There is a free and easy flow of communication that is wordless, that you block.