Results 21 to 40 of 415 for stemmed:earth
[...] It did not attach itself completely to its earthly forms at the start, but rested often within its “ancient” divine heritage. In your terms, it is as if the earth and all of its creatures were partially dreaming, and not as focused within physical reality as they are now.
[...] Has our earth and all of its creatures “evolved,” or not? [...] [Here we go again, I speculated, back to struggling with that contradictory notion of “simultaneous time.”] How does Seth’s instantaneous “beginning processes that formed the universe”—with no time involved—square with fossils in the earth? [...]
[...] I am saying that this mental progeny included all of the consciousnesses that [have] ever appeared or will appear upon your earth—all tenderly couched: the first human being, the first insect—each with an inner knowledge of the possibilities of its development. [...]
The earth then appeared as consciousness transformed itself into the many facets of nature. [...]
(Pause at 10:07.) I understand that it appears that species have vanished, but again you must remember probabilities, and that those species simply “developed” along the patterns of probable earths. [...] There are ramifications quite unspeakable, although in certain states of trance, or with the aid of educated dreaming, you might be able to glimpse the inner complications, the webworks of communications that connect your official earth with other probable ones. [...]
Even the c-e-l-l-s (spelled) are free enough of time and space to hold an intimate framework of being within the present, while being surrounded by this greater knowledge of what you think of as the earth’s past. In greater terms, the earth and all of its species are created in each moment. [...]
The patterns for the earth and for its creatures were as real before their physical appearances, and far more real than, say, the plan for a painting that you might have in your mind. [...]
[...] It is as if, then, the earth, with all of its species, existed in complete form as a fully dimensioned cosmic underpainting, which gradually came alive all at once. [...]
[...] I also believe that in ordinary terms each living entity on earth employs such a process of enrichment, tailoring it for its unique, individual purposes. Obviously, in larger terms Jane and I believe that the earth—indeed, the universe itself—is alive.
I do feel that part of that enrichment involves a worldwide (and possibly universal) healing action, contributed to by each living form—that here on earth, at least, this vital force of our own creation sustains us in an unending grand synthesis of regeneration. [...]
In terms of earthly life as you understand it, it is overly optimistic to imagine that eventually all illnesses will be conquered, all relationships be inevitably fulfilling, or to foresee a future in which all people on earth are treated with equality and respect. [...] Disease states, so-called, are as necessary to physical life as normal health is, so we are not speaking of a nirvana on earth — but we are saying that it is possible for each reader of this book to quicken his or her private perceptions, and to extend and expand the quality of ordinary consciousness enough so that by contrast to current experience, life could almost be thought of as “heaven on earth.”
[...] This group of entities still takes a great interest in earth. [...] In a way, they could be thought of now as earth gods.
(Pause at 9:22.) Earth to them now is the legendary home. [...]
[...] These, however, were particularly enamored of earthly life, and also thought that they could improve upon the last experiment in which they had been involved, though they were free to move on to other layers of existence.
[...] They well understood the evils of violence in earthly terms, but they would have denied the individual’s right to learn this his own way, and thus prevented the individual from using his own methods, creatively, to turn the violence into constructive areas. [...]
(“Frank Watts, what do you think of the sum of your previous existences here on earth?”)
(“Will there be an end to this process on earth?”)
(“What I mean is, what happens when physically there is no room left on earth for an increase in sheer numbers?”)
(“Frank Watts, is part of your psyche alive on earth now?”)
Each of those children wants to develop its abilities in a particular manner, translating them into earth experience in such a way that all other portions of the earth are also benefited.
[...] This greater personage then has earthly counterparts, each individual alive taking part in the vital human drama of any given century. [...] So the individuals alive upon the body of the earth at any given time fit together as beautifully as the cells do within your individual body at a particular time (most emphatically).
[...] Earlier in this work I hinted at the hypothetical existence of a truly fulfilled earth-person — with a hyphen.1 All of the spiritual, mental, and biological abilities would be actualized to whatever extent possible. [...]
I am saying that in a way the people alive on the body of the earth have the same kind of relationship, one to another, as the cells have one to the other.
(A one-minute pause at 10:28.) In one way or another all mythology contains descriptions of other species existing on the earth in various forms. [...] The larger experiments involved the production of a species that would be a part of the earth, and yet become aware co-creators of it. [...]
[...] It was, however, biologically locked into earthly existence, and so meant to understand its natural heritage. [...]
4. Many readers of the Bible will remember the famous statement in Genesis 6:4, that “There were giants in the earth in those days.” [...]
[...] The ape emotionally represented the instincts in true light, as dependable, supportive, and as the basis for earthly existence. Ruburt as an infant, then, experienced the strength of the earthly source. [...] At the same time the ape male and female represents the sexual quality of the earth, male and female being simply other versions of each other. [...]
In terms of your beliefs and in terms of deeper truths, man is related to the ape, so his experience also brings an even more substantial sense of belonging to the earth, and identification with the utter rightness of instinct.
Of course, they had complete records of underground gas areas and intimate knowledge of the inner crusts, keeping careful watch upon and anticipating earth tremors and faults. They were as triumphant about their descent into the earth as any race ever was who left the earth.
[...] They developed, therefore, an even greater telepathic activity, and a rapport with the earth above their head, so that the slightest tremor or footstep and the most minute movements above that were not usual, were instantly noted.
There were frequent peepholes, so to speak, through to the surface, from which they could make observations, and cameras situated there that kept the most precise pictures not only of the earth, but of the stars.
[...] In that regard the earth’s entire environment was built mentally, atom by conscious atom—each atom, again, being initially formed by units of consciousness. [...] Those entities, in your terms so ancient, left fragments of themselves in trance (underlined), so to speak, that form the rocks and hills, the mountains, the air and the water, and all of the elements that exist on the face of the earth.
For some time, in your terms, the sleepwalkers remained more or less at that level of activity, and for many centuries they used the surface of the earth as a kind of background for other activity.Their real life was what you would now call the dreaming one. [...]
[...] While, generally speaking, earth’s species existed from the beginning in the forms by which you now know them, consciousness of species was quite different, and all species were much more intimately related through various kinds of identification that have since gone into the underground of awareness.
[...] Intently:) The body of the earth can be said to have its own soul, or mind (whichever term you prefer). Using this analogy the mountains and oceans, the valleys and rivers and all natural phenomena spring from the earth’s soul, as all events and all manufactured objects appear from the inner mind or soul of mankind.
The inner world of each man and woman is connected with the inner world of the earth. [...] Part of each individual’s soul, then, is intimately connected with what we will call the world’s soul, or the soul of the earth.
[...] Though you are not aware of it, this ego itself emerges, then falls back again into the unconscious, from which another ego then rises as a new bloom from the springtime earth.
[...] It contained an article by our friend Otto Binder, entitled “UFO’s Own Earth and All Mankind” This article touched upon many ideas we are interested in, and quoted astrophysicist Fred Hoyle, among others, re the ownership of the race idea. [...]
[...] Your Sumarian showed earth people at that time how to communicate, how to initiate crafts, gave them all the fundamentals upon which a civilization then could be based. [...]
This is a natural aspect, the self-protective principle that operates within earth life as you know it. [...]
[...] It is difficult to explain this, but keeping in touch with a civilization for several thousand years of your earth time, would entail perhaps the same amount of time and effort a man might take in his profession over a period of five to ten years, so the relativity of time is important in that context.
(Long pause at 10:44.) Your earth exists in the context of the physical universe. [...] The events that you recognize as real are dependent upon all of the other events occurring within your psyche, even as the existence of the earth is dependent upon the other aspects of the physical universe.
You recognize that earth has an atmosphere. [...]
There are gullies, hills, mountains, valleys, large continents, small islands upon the earth, and the falling rain fits itself to those contours. [...]
[...] Very briefly: The creationists believe that God created the universe (including the earth, obviously) around 10,000 years ago. They maintain that all of the earth’s living forms have remained essentially unchanged since that prime creative event; they can account for the disappearance of the dinosaurs, for example, and the vast number of other life forms we no longer see around us. On the other hand, evolutionary science believes that the universe came into being between 10 billion and 20 billion years ago; that the earth itself is about 4.6 billion years old, and that according to the fossil record and other evidence, its living organisms first arose and began evolving at least 3.5 billion years ago. [...]
So in those terms, how many water dwellers died before the first mammal stood securely with fully completed lungs, breathing earth’s early air?
[...] It seems to you that this is the result of your evolutionary progress—but there have been civilizations upon the earth that specialized in the use of many focuses of consciousness, as for example you are focused upon the use of tools.