“Seth material” search engine (Jane Roberts)

(“Jane doesn’t like it.”)

(I suppose I could run on and on about why Jane herself doesn’t leap upon something that appears to help with so little time and effort involved. [...]

(“Concerning episodes like those with Elmira College, and the monks and the monastery: How come Jane doesn’t take steps to protect herself in advance from such implications?”)

[...] As things develop, however, Seth doesn’t pay any attention to the first question now, and takes off from the second one in a most interesting way.

[...] Incidentally, I am not fonder of you, Joseph, than I am of Ruburt, though I hope this doesn’t hurt your feelings.

[...] What if they’re related in oblique ways, yet Seth doesn’t call them book dictation? [...]

[...] Her eyes opened easily, it seemed, but as she said, “it doesn’t mean much.” [...]

[...] For that matter, Seth doesn’t give such readings unless they have bearing on the matter at hand.

[...] This doesn’t mean that we consciously make a choice in the way we’re used to; we don’t sit down and say, “Well, I think I’ll get a broken leg this afternoon at three in front of Rand’s drugstore.” [...]

[...] Seth states he doesn’t dream of Jane, either.)

[...] The world doesn’t need to be saved. [...]

(We’ve also talked over Seth’s answer in the last session about why the subconscious doesn’t back off when it’s obvious that it’s gone too far in a protective role, say. [...]

[...] That is more than I’d expected, I told Jane, yet I still find it hard to believe that Billy, for example, doesn’t have a much keener sense than that of his own colors.

[...] This doesn’t help. [...]

[...] John also said he doesn’t know whether Farrer is a squawker; it is possible by contrast simply because most of the men don’t say anything.

[...] It makes it seem foolhardy to relax, doesn’t it? [...]

(“Yes, except that he doesn’t believe it.”)

[...] I did voice some thoughts that I’ve mentioned before: about why, in times of great stress when it’s obvious the organism is in trouble, it doesn’t intuitively override wrong thinking and set itself right so that it can go on about the business of life, etc. [...]

[...] She doesn’t know how long Emir will be. [...]

[...] For instance, she doesn’t particularly admire Spanish artists, or talk of any one or group of such artists, etc.)

(Jane now felt very tired, whereas usually she doesn’t after a session.)