“Seth material” search engine (Jane Roberts)

(Jim Adams also suggested that Jane see a medical internist to get at the root of the muscular difficulty, and gave us the names of three local doctors he recommended highly. [...]

When Ruburt as an individual sought to heal himself, and at the same time sought to divest himself of traditional methods of healing, such as doctors and so forth, he embarked upon a journey through his own beliefs—but also through the beliefs of your own culture. [...]

[...] But many people look to those outside themselves — psychics, doctors, psychiatrists, priests, ministers, friends — for the answers to overall life situations, and in so doing they deny their own abilities of self-understanding and growth.

[...] But then a doctor held up two infants and I thought with a laugh, “Oh, no! [...] Then the doctor reassured me that only one baby was involved. [...]

[...] I don’t know what to tell my doctor when I think he’s going to suggest an operation. [...]

[...] I just didn’t know what to tell the doctor. [...]

[...] The physical organism is not only open to, but to some extent influenced by, many more areas of actuality than is supposed; and its survival is determined by a large variety of factors as yet hardly considered possible by your scientists or doctors.

[...] Jane and I decided to use his passage, with a note, in the frontmatter of the book, for he stressed that until they’re mentally clear about their beliefs people should continue to see doctors.)

(“Let’s move on to the other question then, about the doctor from Cornell.”)

[...] You could not therefore count on a series of well-known steps to bring you to your own, as a carpenter or a doctor, or a dentist (humorously) can.

(At my request Mr. Wrigley is going to ask Jane’s doctor, Marsha Kardon, if the blood test she’s due for May 3 can’t be run here at the house instead. [...]

[...] These “guys” then will be doctors, parapsychologists, psychiatrists, and members of other scientific disciplines.

There seems to be something about a doctor. [...]

[...] Doctors expect vision to [begin to] fail, for example, after the age of 30, and there are countless patient records that “prove” that such disintegration is indeed a biological fact.

[...] I even talked about seeing a doctor on both counts. [...]

[...] But it’s also like saying that a doctor can’t help people with cancer unless he gets cancer himself, so that he really knows what it’s like. [...]

[...] In your belief system, however, it is almost imperative to see a doctor in such circumstances (as Jane wrote in Note 2 for Session 805), for many fears are unsubstantiated, and the fear alone, found groundless, gives the person new life symbolically and physically.

[...] I had the impression of a doctor and a nurse, ushering someone into a side room and then closing another door that blocked my “vision.” [...]

[...] Tonight I play the role of a doctor and politician.

I think that the idea of mixups in the hospital came from a book Jane and I have been reading the past week, written by a doctor who warns against medicine, delivery rooms, the whole bit, in the establishment practice of medicine. [...]

[...] She went to Andy Colucci, a dentist (and friend) who had his office around the corner from where we lived on West Water Street for routine cleaning (she had perfect teeth); and on rare occasions one or both of us visited Sam Levine, a doctor who had his office on the ground floor of his building next-door to 458. [...] Did Doctor Sam ever hear Seth’s booming voice in the summertime, when windows were open, or the uproarious racket made by the members of Jane’s ESP class on Tuesday nights? [...] Doctor Sam was a very kind but reserved Jewish doctor who helped many people on a daily basis. [...]

[...] With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. [...]

[...] As I’ve noted, she avoided doctors and the hospital as much as possible until her last long stay in St. Joseph’s.