“Seth material” search engine (Jane Roberts)

[All That Is] did not separate itself from those worlds, however, for they were created from its thoughts, and each one has divine content. The worlds are all created by that divine content, so that while they are on the one hand exterior, they are on the other also made of divine stuff, and each hypothetical point in your universe (pause) is in direct contact with All That Is in the most basic terms. The knowledge of the whole is within all of its parts—and yet All That Is is more than its parts.

Divine subjectivity is indeed infinite. It can never be entirely objectified. When the worlds, yours and others, were thus created, there was indeed an explosion of unimaginable proportions, as the divine spark of inspiration exploded into objectivity.

Before the beginning of the universe, we will postulate the existence of an omnipotent, creative source. (Pause.) We will hope to show that this divine subjectivity is as present in the world of your experience as it was before the beginning of the universe. Again, I refer to this original subjectivity as All That Is. I am making an attempt to verbalize concepts that almost defy the edges of the intellect, unless that intellect is thoroughly reinforced by the intuition’s strength. So you will need to use your mind and your own intuitions as you read this book.

(Pause at 9:31.) All That Is contained within itself the knowledge of all existences, with their infinite probabilities, and “as soon as” All That Is imagined those numberless circumstances, they existed in what I will call divine fact.

[...] This model is seen to have its origin (long pause, eyes closed) within a vast, infinite, divine subjectivity—a subjectivity that is within each unit of consciousness, whatever its degree. A subjective divinity, then, that is within creation itself, a multidimensional creativity of such proportions that it is itself the creator and its creations at the same time.

(Long pause at 9:37, one of many.) This divine psychological process—and “process” is not the best word here—this divine psychological state of relatedness forms from its own being worlds within worlds. [...]

[...] Both versions conceive of a finished creation, though one is a divine production and the other is a result of nothing more than happenstance.

In a manner of speaking, your universe and all others spring from a dimension that is the creative source for all realities—a basic dream universe, so to speak, a divine psychological bed where subjective being is sparked, illuminated, stimulated, pierced, by its own infinite desire for creativity. [...]

In the beginning there was instead, once more, a divine psychological gestalt—and by that I mean a being whose reality escapes the definition of the word “being,” since it is the source from which all being emerges. That being exists in a psychological dimension (long pause), a spacious present, in which everything that was or is or will be (in your terms) is kept in immediate attention, poised in a divine context that is characterized (long pause, eyes closed) by such a brilliant concentration that the grandest and the lowliest, the largest and the smallest, are equally held in a multiloving constant focus.

The universe is the natural extension of divine creativity and intent, lovingly formed from the inside out (underlined)—so there was consciousness before there was matter, and not the other way around.

In certain basic and vital ways, your own consciousness is a portion of that divine gestalt. [...]

[...] The divine gestalt, however, is expressed in such a way that its quality (pause) is undiluted. [...]

([Jane:] “ ‘Cause you all have to come to terms with the divinity within yourselves, some with the demon aspect, but with the divinity. [...]

[...] But the divinity, and there is divinity, is within you, as well as within me, as well as within a tree, and that’s what I want to teach you. [...]

[...] Or where beneath your humility is a refusal to accept your own divinity.”

[...] That energy is your own—your own divinity rests within it. [...]

[...] That critical explosion of divine subjectivity into objectivity is always happening, and you are being given life “in each moment” because of the simultaneous nature of that divine subjectivity.

[...] You must understand that I am not saying that you are passive, fleeting dreamers, lost in some divine mind, but that you are the unique creative manifestations of a divine intelligence whose creativity is responsible for all realities, which are themselves endowed with creative abilities of their own, with the potential and desire for fulfillment—inheritors indeed of the divine processes themselves. [...]

[...] All That Is composes the fabric of the universe—which is everywhere unified, since nothing exists outside of it, and every wave or particle, or field or whatever within it, consists of a divine psychological fabric that is populated by individuation, sensation, meaning, intent, in which the most innocuous shadow of an electron rises up joyfully and shouts “I am I, and not you.” [...]

This still is to say that the divine psychological fabric forms all individuality, naturally, spontaneously, and that you cannot have one without the other.

[...] A note to Ruburt: to impress that universe on a conscious level, you stress your individuality, while at the same time trying to realize that your uniqueness rises each moment from that divine psychological fabric. [...]

[...] The principle of right action and divine order govern my entire life. [...]

[...] The deeper currents of my subconscious mind are now in operation bringing the buyers and myself together in divine order. [...]

(On September 27, Jane woke up after her nap with a batch of material in mind on: Private Revelation, and the Voice of God, or Divine Dialogues, which she wrote down. [...]

[...] If God could tell a man to slay a son, and if private revelation were granted validity, then “divinely inspired crimes” might not only be legion, but might also take man’s energies away from accepted Godly pursuits—like fighting the infidels or heretics at home (all louder).

[...] Divinely inspired crimes could only be acceptable against the enemies of organized Christendom, or against its own subservients. [...]

Now because All That Is contains within itself such omnipotent, fertile, divine creative characteristics, all portions of its subjective experience attained dimensions of actuality impossible to describe. [...] Those events soon found that a transformation must occur (pause), if they were to journey into objectivity—for no objectivity of itself could contain the entire reality of subjective events that existed within divine subjectivity. [...] They yearned to create as they had been created, and All That Is, in a kind of divine perplexity, nevertheless realized that this had always been its own intent.

Value fulfillment itself is most difficult to describe, for it combines (pause) the nature of a loving presence—a presence with the innate knowledge of its own divine complexity—with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. [...]

(Pause.) All That Is realized that such a separation would also allow you (pause) to bring about a different kind of divine art, in which the creators themselves created, and their creations created, bringing into actuality existences that were possible precisely because there would seem (underlined) to be a difference between the creator and the creations. [...]

[...] He must be seen in heroic dimensions, while Christ could be shown in divine and human attributes also. The point is that the images the artists were trying to portray were initially mental and emotional ones, and the paintings were supposed to represent not only themselves but the great drama of divine and human interrelationship, and the tension between the two. [...]

The main issue, however, in that particular era, was a shared belief system, a system that consisted of, among other things, implied images that were neither here nor there—neither entirely earthly nor entirely divine—a mythology of God, angels, demons, an entire host of Biblical characters that were images in man’s imagination, images to be physically portrayed. [...]

[...] Whether an artist painted saints or apostles as heroic figures, as ideas embodied in flesh, or as natural men, he commented on the relationship between the natural and the divine.

[...] (Pause.) The curiosity that had been directed toward divinity became directed toward nature. [...]

[...] (Pause at 9:32.) The children participate in their own dimensions of natural divinity to a large-enough extent that they feel themselves automatically supported within the presence of an ever-acting comprehensive trust and love. [...]

[...] In a fashion (long pause), the entire structure of reality (long pause) results from “divine characteristics,” and levels of relatedness. [...]

[...] I will make an attempt to explain the characteristics of this divine process throughout this book. [...]

I am not saying that the universe is the result of some “psychological machine,” either, but that each portion of consciousness is a part of All That Is, and that the universe falls together in a spontaneous, divine order (intently)—and that each portion of consciousness carries within it indelibly the knowledge of the whole.

The birth of the world represented a divine psychological awakening. [...]

[...] Noah, the 10th male in descent from Adam—Noah and his family, and the divine command he received to build the Ark—aren’t even mentioned. [...]

[...] I reminded myself often of the physician within etc; and “talked” to the “divine parent of my being”—and tried to keep my spirits up though now and then I’d really get scared. [...]

[...] It is a creation of consciousness, rising into one unique kind of expression from that divine gestalt of being—and that divine gestalt of being is of such unimaginable dimensions that its entire reality cannot appear within any one of its own realities, its own worlds.

[...] Eyes felt softer, etc., Then we went to take Billy to the vet’s; on the way my eyes did funny things; odd sensations involving balance I think—both of these in the car; I asked for help from “divine parent of my being,” and repeated the suggestions Seth gave me; trying not to be worried. [...]

[...] It is, in all meanings of the word, divine, yet it disperses even that divinity so that in your terms (long pause), each unit of consciousness contains within itself those properties of divinity. [...]

Since this “one God” of Carter’s, however, can obviously have such different ideas, saying one thing to one nation and the opposite to another, then men will begin to check their nationalistic lists of divine instructions, discovering that to one extent or another this God would seem to have told several different groups of people that they were chosen above others, that their enemies would be vanquished, and that they might indeed defend their divine rights through whatever unfortunate but necessary means.

[...] We will dare to push aside the dimensions of being into those realms in which only the gods have gone before — and through our utter vulnerability to experience, discover the divinity that gives our humanity its meaning. And (whispering) through the compassion that we have learned, will we be able to understand the divine errors⁶ that gave us the gift of our birth. Souls and molecules each are learning, each are forming realities, each are a part of a divinity in which each counterpart has a part to play.”

You are supported, never abandoned, and always couched lovingly in the great yet intimate presence of All That Is, whose love forms your breath, your life, your death, as in which the unknown divinity is always blessed and ever known.

It is known and unknown, forming all stages of creativity, and you are held within it, graced to be a part of the divine framework of All That Is.