“Seth material” search engine (Jane Roberts)

[...] Since the thymus is very important in the necessary process of maintaining bodily resistance to disease, these particular mice have little resistance. [...] The intent of such procedures is to promote the quality of human life, to study the nature of diseases, and hopefully apply what is learned to some of the lives of human beings. [...]

[...] [Indeed, these animals are so sensitive to disease of any kind that they must be raised under sterile conditions.] Jane was very upset by the article and mentioned it to me several times.¹

We will not stress particular diseases in this book, and mention symptoms only to identify the cases associated with such conditions. [...]

The disease cannot be reversed physically.

[...] This will give her some breathing spell, when the disease will cease its progression. [...]

[...] They may be threatened by some undeniable danger, until finally in one way or another they seek out their own punishment once again — wondering all the time why they are so frequently besieged by poor health or disease.

[...] A diseased organ that is then removed through an operation often represents an unfaced problem, or one that is considered beyond solving. [...]

[...] Doctors sometimes encounter it when a patient with a so-called incurable disease suddenly recovers. [...] Many organs can completely replace themselves; diseased portions can be replaced by new tissue.

The body is equipped, ideally again now, to rid itself of any diseases, and to maintain its stability into what you would call advanced old age, with only a gradual overall change. [...]

[...] For the purpose of this discussion alone, imagine a body with a fully operating body consciousness, not diseased for any reason or defective by birth, but one without the overriding ego-directed consciousness that you have. [...]

[...] They did not saddle it with negative beliefs of disease or limitation. [...]

The majority of my readers have come down with one or another disease usually considered very dangerous, and without ever knowing it, because the body healed itself normally and naturally. The disease was not labeled. [...] Worries or fears were not aroused, yet the disease came and vanished.

If a doctor tells you you have a particular disease and names it, then tells you he has something to cure it, your belief may cure it. [...]

[...] It is much easier to pass through such periods if names are not given to symptoms, and many people pass through many so-called diseases without ever being aware of it.

[...] It is easier for a body to be healthy than ill, and in the terms of this discussion, for example, old age does not basically bring with it any particular diseases or susceptibility.

Practically speaking, now, negative beliefs often finally catch up with an individual, leading to various diseases. [...]

Give us a moment … All of this applies en masse in terms of diseases, for example, that run rampant through a species.

The race suffers when any of its members die of starvation or disease, even as a whole plant suffers if a group of its leaves are “unhappy.” [...]

[...] Yet many of you take vitamins, convinced that they will save you from various diseases. [...]

[...] This psychic region will be protected at all costs, and here there is indeed immunity from all disease or lack. [...]

[...] An ill person, suddenly well, has to face dilemmas that were ignored before, or personified in disease.

[...] You are terrified of inactivity, for many reasons: bodily inactivity, mental inactivity, some of this based upon fear of your mother’s disease. [...]

[...] You have been frightened of your mother’s disease, and you have also translated a fear of inactivity into other than physical realms.

To protect yourself from her disease you had to move quickly physically. [...]

[...] Supplying these does result in some improvement, but such inequalities do not cause any disease. [...]

[...] (Pause.) Mental “diseases” often point out the nature of your beliefs as they agree or conflict with those held by others. [...]

I have told you steadily that Ruburt has no disease. Diseases are simply groups of symptoms that you have categorized in certain orders to begin with. [...]

[...] From that viewpoint birth defects, or lifetime diseases of any kind, make no sense.

Again, even so-called incurable diseases can be healed as long as this does not involve regenerations not possible within the context of creaturehood.

(It might be noted here that the 87th session dealt rather extensively with Jane’s death from cancer in a previous life in Boston, and stated that she would not die of the disease again. [...]

There is no doubt that in many cases the entire mystique built up around any given disease simply gives patients and doctors alike road maps to follow. [...]

If you did not feel any need to destroy reality (in your terms) in order to understand it, then you would not need to dissect animals, hoping to discover the reasons for human diseases. You would have attained a living knowledge long ago, in which diseases as such did not occur. [...]

[...] In many cases, even when hearts are repaired through medical technology, the same trouble reoccurs at a later date, or the patient recovers only to fall prey to a different, nearly fatal or fatal, disease. [...]