“Seth material” search engine (Jane Roberts)

[...] The man was dying. [...]

[...] If not there is quite a psychological connection between the man who died and this Father Doren in Ruburt’s mind.

[...] That is why, for example, it often seems that young children can die so easily. [...]

[...] They die young. [...]

[...] The TV host never referred to the fact that the three youths were actually members of quadruplets — that a fourth brother had died at birth, according to the news article. [...]

[...] (A fourth brother had died at birth.) Their unknowing would match my own dreamlike idea of the two young men living in the Elmira area but not knowing of each other. [...]

[...] Our old pet dog, Mischa, had died. [...]

[...] It spelled out messages supposedly coming from a Frank Withers (not the real name) who had lived in Elmira and died during the 1940’s.

[...] Later on, we did learn that a man with the communicator’s name was known to have lived in Elmira, and died in the 1940’s—that took me back a bit. [...]

(We thought this connection with “a trip by train” might be the distant connection referred to by Seth, when we remembered that while Marie Colucci’s mother had been visiting in Elmira, the mother’s husband died of a heart attack at home in New Jersey, while bowling. [...]

[...] This would be 3 years ago; Jane said she recalled this vividly because our dog, Mischa, died within two days or so of that long-ago appointment. [...]

[...] When Marie’s father died of a heart attack in NJ, Marie drove her mother back to Jersey in the parental car, then returned to Elmira herself by train.)

[...] He was not predestined to die. [...]

([Florence:] “Regardless of who chose, it was destined that he die.”)

He died, and came back as the next leader—this leader being the one that saw the final dissolution of the Ottoman Empire. [...]

[...] Christendom would have died out otherwise, for it was already tired. [...]

[...] You did have five children in the family, that is, two brothers and three sisters, one sister dying before you were grown.

[...] In that life Seth states John died in 1863, which helps determine the time Jane and I lived in our immediately past life also.)

[...] You died at 63 and were buried in the church courtyard.

[...] When you die you go into those ways that you have prepared. [...]

[...] He gave reincarnational material for another student, Connie, and mentioned in particular a life in Denmark when she had died as a small boy of diphtheria. [...]

[...] No one in my family ever died of diphtheria.”

“How did I die then?” Matt asked.

[...] No one dies who has not made the decision to do so — and no disease is accepted blindly. [...]

[...] Many of them, in their own environment, knew that those who were not eaten by them, for example other warriors, would die of hunger in any case. [...]

[...] The elders preferred it rather than to be banished and left the prey of animals or to die of starvation and slow death outside of the tribe. [...]

From the outside, for instance, it might seem as if a young person dies because in one way or another he or she is dissatisfied with life itself. [...]

[...] A person who dies at 17 may have experienced much greater dimensions of living, in your terms, than someone who lives to be 82. [...]

(Forcefully:) We are certainly not condoning the murderer — but no slayer kills someone who does not want to die, either.

A few weeks ago we heard that a former neighbor had just died. [...]

[...] For example, Miss C, who lived in our apartment house, finally died of hardening of the arteries. [...]

[...] I caught up with her, gently led her back into the house, and said, “Miss C, you don’t have to worry anymore about dying. [...]

“Jung enlarged on some of his concepts shortly before he died. [...]

[...] It carried the stamp of James’s own emotional state at that “time,” when he was viewing his earthly experience, in your terms, from the standpoint of one who had died, could look back, and see where he thought his ideas were valid and where they were not. [...]

6. Since William James died in 1910, this means that in our terms Jane picked up on his world view as it existed some 54 years after his physical death. [...]

In Volume I, see Session 680, with notes 1–3. My father, Robert Sr., who died in 1971, was very gifted mechanically. [...]

[...] (All of our parents died between February 1971 and November 1973.)

[...] No man dies unless he wants to die, and for a much better reason than that you may want him to.

[...] 1872, a very brief life as a woman, dying at age 33 in childbirth. [...]

[...] He died as a young child upon one occasion, a girl with musical abilities. [...]

[...] Have I, in a past life, died by water?”)

You did not die by water, but it was a past reincarnational self and you nearly drowned and you were pursued by sharks, but you did not drown at that time. [...]

(I was greatly surprised Friday to have Bill Ward tell me that Wendell Crowley’s 10-year-old daughter died of a heart attack while playing softball. [...]

[...] Marjorie’s husband died—we do not know when—and Marjorie bought The Art Shop earlier this year. [...]

[...] [Jane wrote boy but a girl died.]

[...] She died at the age of 55. [...]

Do I think it a “coincidence,” then, that I received the page proofs, or galleys, to check for Volume 1 of The Personal Sessions from publisher Rick Stack on September 5, 2002, when Jane died on the same day 18 years ago? [...]

At the board, my wife clumsily reached a personality named Frank Watts, an American schoolteacher who told us he’d died in 1931. [...]

[...] He died in 1949 at 68, when Jane was 20 years old.

The criminal or murderer being executed dies for the “evil” within each member of his society, then, and a magical transference takes place.

[...] When a man or a woman feels powerless, as you think of it, he or she will die.