“Seth material” search engine (Jane Roberts)

(10:12.) Within the flesh, atoms and molecules constantly die and are replaced. [...]

No man will die simply because a physician tells him he is going to, however. [...]

[...] No one is seriously concerned about the possibility of a person dying of a disease because they followed any of the advice given in the book. [...]

You could not die unless you were the kind of creature who was born, nor could you have a present moment as you consider it. [...]

[...] I am aware that the death penalty often seems to be a practical solution — and indeed many murderers want to die, and are caught because of their need for punishment. [...]

He went first however because he will die shortly before you, and incidentally in many years to come, and not at a young age. [...]

The waterfall represented physical death on this level, you see, both of you dying, your brother and yourself; but he first and already adopting the birth position, for he will choose another life rather quickly. [...]

(“In what year did you die, Hubbell Roberts?”)

(“In what city or town, or province, etc., did you die?”)

[...] Robert Butts, Sr., died in February 1971, 34 months before she did. [...]

(10:11.) When one has been born and has died many times, expecting extinction with each death, and when this experience is followed by the realization that existence still continues, then a sense of the divine comedy enters in.

[...] In other words, though the ego was adopted originally by the inner self, and was a product of physical heredity and environment, it does not die; but its existence is changed from physical reality into electrical reality. [...]

My wife died in September 1984, and given her reincarnational relationship with Seth, as described by him, I strongly suspect that the two of them are together now. [...]

[...] But the means were not those that would benefit all involved, for the mouse died no quick death.

[...] “No, if we could do all that, we’d know when we were going to die!” But suppose we saw beyond the point of death, discovering to our surprise that we were still conscious—not only of ourselves as we “were” but of other portions of ourselves of which we had been unaware? [...]

“In the terms of other systems, that kind of destruction does not exist—but you believe that it does, and the agonies of the dying are sorely felt. [...]

For the first time ever since Jane began the sessions over 17 years ago, in December 1963, I got the chills when Seth delivered a passage—for when he remarked that without some such creative psychic expansion as the sessions “Ruburt would have felt unable to continue the particular brand of his existence,” I surely thought he meant that Jane could have chosen to die. [...] We did talk about a number of highly gifted people who had died at young ages; indeed, we’d often speculated about what further contributions such individuals could have made had they chosen to continue living physically. [...]

[...] The second dream concerned her strong reaction to the death of her maternal grandfather, Joseph Burdo: “Little Daddy,” as Jane had affectionately called him, died in 1948 in the family’s hometown of Saratoga Springs, New York.

[...] I want to know that self’s attitude toward the fact that Jane is now helpless as far as her physical survival is concerned—she can no longer take care of herself without my help, and this obviously implies that if her condition continues to worsen to the point of death, her sinful self will die also. [...]

[...] He left with a few female companions who were also ostracized, and died finally of starvation. [...]

[...] Frank Longwell’s father had just died, and she feared she might take the same road. [...]

[...] You had indeed a very short life, dying at nine or ten, of diphtheria. [...]

[...] The dream body does not die. [...]

[...] I told Jane I wouldn’t be surprised to walk into the bedroom some day and discover that she had simply died during the night, so resolving her challenges. [...]

Now, if there is one thing I try to do in these sessions, again through my personality as I show you, and that is an old (words lost)is to show you that spontaneity is important and that death is not the ending that you suppose, and that no hobblegoblins are waiting to get you when you die, and that you are going to be very busy when you are finished with this existence as indeed I am still busy. [...]

You are teaching yourselves the value of consciousness and vitality and strength and life, by pretending to yourselves that death is death and that your consciousness will not continue and that your parents who die are forever still, by pretending that the voices you have heard in childhood will be heard no more. [...]