“Seth material” search engine (Jane Roberts)

1. As defined in Note 9 for Session 682, in Volume 1 of “Unknown” Reality: “Chromosomes are microscopic bodies into which the protoplasmic substance of a cell nucleus separates during cell division. [...]

[...] Practically speaking a self can be defined as an energy gestalt whose perceptions are organized under the auspices of apparent identity. [...]

[...] It lies in the way in which the individual is defined. [...]

[...] I do not want to define his existence by those attitudes alone, however, for when he forgets the great gulf between his idealism and practical life, and speaks about other activities, then he is full of charming energy. [...]

He would have been in that case operating himself within the recognizable framework of psychological identity, being himself within the context of personality structure as it would be defined by all. [...]

[...] Ruburt could read poetry without first having to define the nature of a poet. [...]

[...] As you began to bring your own physical reality into harder, clearer focus, you stopped with your own view of human consciousness, shutting off completely and rather arbitrarily those other elements in order to more clearly frame and define the boundaries of physical order. [...]

I am certainly not a conglomeration of vaguely-defined creative aspects of Ruburt’s personality, that struggle for release. [...]

[...] My personality could not be “defined” or contained within that initial experience either—so you see, strung out through the years, what in other terms I “said,” or “was,” at the time of Ruburt’s idea construction experience.

(Rachel asked Seth to define the soul, if it exists.)

How one chooses to define “spring” also enters in, of course. [...]

The soul is not a unit that is definable. It is instead an undefinable quality. [...]

But however we attempt to define Seth’s reality, I’m convinced of one thing by now: He is delivering to our conscious minds our deepest unconscious knowledge about ourselves, the world, the universe, and the source of Being Itself. [...]

[...] You feel they need the male discipline to give them a suitable framework, and to define them. [...]

[...] I am not saying therefore that they are not real, but I am to some extent defining the nature of their reality. [...]

[...] By now her voice had acquired a hard-to-define richer quality, joyous but subdued.

[...] It can be defined in relationship to many other aspects of reality. [...]

[...] In Iran, for instance, present-day Islamic law reaches into and defines acceptable and nonacceptable behavior in every facet of individual and mass life—from the most explicitly sexual to that with the broadest social and national implications. [...]

[...] It was obvious to her in her youth that none of her friends wrote poetry, or talked about the subject matter of much of her own poetry.³ Jane intuitively felt her own nature, without trying to define it. [...]

(Peggy asked Seth what religion, in his opinion, came closest to God as defined by Seth.)

[...] And when I say to each of you, classes or no, that your lives be lives of quality, of beauty and of truth, I am not about to define beauty or truth for you. [...]