“Seth material” search engine (Jane Roberts)

[...] Probable realities, which I haven’t even mentioned, must be deeply involved also.

When you love life very deeply then it is very easy to despair, and when you compare ideal human relations to the relations that exist in the world as it is, it is very easy to despair; but if you give in to despair then you cannot see the beauty that does exist for the despair will eat it through like lye; and so hold on to the beauty and guard it and the vitality of your thoughts and emotions and your natural vitality as you would your life, for it is your life. [...]

[...] First of all, if you will forgive me, you would have no difficulty at all having orgasm with a man to whom you were deeply attracted if he were not your husband, and if you could get over the moral barriers that might prevent it—if you could convince yourself that it was all right.

[...] Considering their viewpoints, it’s not tragic that they “die” unborn, or at such young ages, although in ordinary terms the parents involved will almost certainly mourn deeply. [...]

[...] They care deeply, and abhor the adverse conditions they see in society, whether or not they are intimately concerned with them. [...]

(The man resembled Rob to an amazing degree, except that he was an older version; profile darn near identical, hair white, same brows and same expression as Rob has when deeply upset. [...]

[...] The excerpts show not only something of Seth’s connections on the “other side” of Jane, but in one case her violent reactions of surprise and panic when she attempted to translate something of Seth Two’s reality in terms of our own camouflage world: She found herself deeply involved in an unexpected experience with “massiveness” — one of the subjects I want to refer to in these preliminary notes. [...]

[...] To me her long sound material, given nine years later in the 612th session, simply represented her psychic way of “catching up” with, and developing, deeply intuitive knowledge that she’d possessed all along:)

[...] I said that most “successful?” poetry and fiction might not penetrate very deeply into the human condition, compared with the understanding her own psychic gifts offered, but it would have been safe and accepted by her peers. [...]

[...] With a deeply colored scarf, with fringes (collected antiques, house full of old stuff).

[...] You were encouraging him to even further spontaneity on the one hand, to intuitional freedom, and yet to his point of view requiring him to exert all kinds of discipline, which he felt was your role—to follow the intuitions so far, know when to stop at the proper target, and it was here that he first deeply felt you as a taskmaster.

[...] This need not take place, for the conscious mind — basically, now — having learned to focus in physical terms, is meant to expand, to accept unconscious intuitions and knowledge, and to organize these deeply creative principles into cultural patterns.

We will go more deeply into a discussion of the ways and means by which both dream images and other materializations are constructed. [...]

[...] Such understanding is often experienced or sensed, however, sometimes as you are listening to music or when you are deeply stirred by emotion, and when you do not place a great distance between it and yourself.

[...] Obviously, I’m as deeply involved in her symptoms as she is. [...]

[...] We understood how she could drift into sleep from her trance state—if she was tired, say, or deeply dissociated—but in spite of my questions she had no idea of why she “woke up” in trance instead of in her usual awake state of consciousness. [...]

[...] He accepted the fact that he formed his own reality, and that there were physical aspects of it that disturbed him deeply. [...]

[...] Jane was not as deeply dissociated as she has been recently. [...]

[...] We will only cover them rather superficially, I’m afraid, now; and go into them more deeply in connection with other topics. [...]

[...] Those deeply seated, invisible, cultural assumptions still operated, however. [...]

[...] I hope to give you along the way a picture of reality that puts suffering in its proper perspective, but it is a most difficult subject to cover because it touches most deeply upon your hopes for yourselves and for mankind, and your fears for yourselves and for mankind.

There was also the idea of channeling that energy into our sessions, this of course at a deeply unconscious level. [...]

(11:10.) In this case the other person has no idea as to why you reacted in such a fashion, and is deeply hurt. [...]