“Seth material” search engine (Jane Roberts)

[...] He believed that life was a life-and-death struggle, and having finally found what he wanted to do, his mode of survival, he brought out all of his artillery to protect himself while he did his thing.

[...] He did not fear death, for example, at the hands of others, then, but too close emotional contact. [...]

[...] He had confessed to her death several times, but no one believed him—until the last time, evidently. [...]

[...] Many complicated questions and reasons have been advanced in dealing with various aspects of the Gospels: their possible foundation in oral tradition and older common literary or documentary sources; whether any of them embodies an eyewitness account of the life of Christ [it has been very recently claimed that Mark’s was written only a few years after Christ’s death, for example], whether the Gospels should simply be regarded as expressing a single tradition, the fact and atmosphere of Christ, regardless of anything else, etc.

[...] They are both beneath symbols of death, though this is not understood. [...]

[...] For material on the classes held at after-death training centers, see in particular the 537th session in Chapter 9. While out of body during the sleep state, some people from our reality, Jane among them, assist those who have just died in adjusting to their various new environments. [...]

[...] I granted that one could always say that the same end couldn’t be achieved by not going as far, but then, I told Jane, if one followed that line of reasoning to its logical conclusion, physical death would result — that state would be the final extreme of any form of behavior.

[...] (Pause.) An illness of a severe nature may be used by an individual to put him or her into the most intimate contact with the powers of life and death, to initiate a crisis in order to mobilize buried survival instincts, to vividly portray great points of contrast and summon all of his or her strength.

[...] (Pause.) The entire Catholic dogma is built about Christ’s agony and death. [...]

(Earlier in the evening our conversation had turned on the subject of death and related topics in a rather humorous way, and Seth pointed out that he had listened in on us at this time. [...]

[...] I believe there are ancient fairy tales and myths still surviving that speak of these underworlds, or worlds of darkness — but they do not mean worlds of death, as is usually interpreted.

(Long pause.) Your consciousness will survive your body’s death, but it will also take on another kind of form—a form that is itself composed of “units of consciousness.” [...]

[...] Instead he or she may emotionally feel that life has no meaning, that individual action is meaningless, that death is annihilation; and connected to this will be a conglomeration of subsidiary beliefs that deeply affect the family involved, and all those with whom such a person comes in contact.

[...] At death you will consciously realize the sum of your reincarnated selves. [...]

[...] The disorientation that it feels is the disorientation, you see, that it will feel when the physical body is deserted, or at the point of death.

[...] Seth spoke to the Wilburs and me about the implications behind the death of the young robin, among other things, and verified that the Loren data in the envelope experiment was also intended to use the relative idea to tie it to the envelope object and my cousin Ruth.

[...] It perceives its birth and its death, but not beyond its birth or its death.

[...] She is basically satisfied now, realizing from direct experience of her own that death involves a transformation, and if there is an ending in your terms, then there is also a new beginning.

[...] He accepts them, but then in an intellectual attempt to capture them he smothers them to death.

[...] He feared it then and afterward, even in his fascination, because he was bound to recognize that it would sweep he and his enemy into insanity or death.(...him and..?)

[...] In deeper terms, however, an apple might be associated with a cellar, a kitchen, a still life, a death, a birth, or with a million other items or events, according to a given individual’s own chain of associations.

[...] Christ hoped to show that you survived death psychically and spiritually—that you “returned” to the father in heaven. [...]