“Seth material” search engine (Jane Roberts)

[...] Within that framework, individually and as a whole, mankind may seem to make errors, to bring ill health, death or desolation upon himself, but he is still using those abilities to create a world.

[...] The entire concept of a soul, life after death, or even life from one generation to the next, becomes largely doubtful, to say the least. [...]

[...] Jane has used the hole/grave nomenclature several times in the past to refer to deaths; it is a regular association of hers.

[...] Extra notation by Jane: Bill Ward, while asking Rob to do the job over phone, told him of death of Wendell’s child, a school boy. [...]

[...] But see page 117, regarding the death of Wendell Cowley’s daughter at the age of 10. [...]

[...] (Gesturing:) The individual who speaks out most loudly for the death penalty feels that he himself should really be condemned to death, to pay for the great aggression (violence) within him that he dares not express.

This obviously does not mean that the time of the body’s death would not come. [...]

[...] Killing while protecting your own body from death at the hands of another through immediate contact is a violation. [...]

[...] (Long pause at 9:36.) Death (pause), as you engaged in a skirmish. [...] The death was an accident. [...]

(I’d felt sad, staring down at the striped brown, black and white body, and remembered Seth’s material about how both parties in any death share the experience. [...]

[...] After all, if that was the case and things went wrong, the body consciousness could see its own death approaching, even, and not be able to do anything about it …”

[...] If you believe that the body is somehow evil, you may punish it by nearly starving to death, even though your diet might be considered normal by usual standards. [...]

[...] But the fact that the conception was accidental, and the death was accidental, has its own intuitive logic.

[...] According to him the consciousness, the individual consciousness of time one, becomes something else at physical death, and the consciousness that is part of time two in physical life becomes dominant in the next existence. [...] Priestley’s individual, after death, with his dominant time two consciousness, has available to him what was time one during physical life.

[...] I have told you that upon physical death the ego becomes the subconscious in the next existence, and that its conscious knowledge is retained electromagnetically.

Time three, after the individual’s physical death, becomes for him what time two is for him during this existence. [...]

[...] Therefore, while this time one of continuous moments is no longer experienced after death, it is still a reality within basic time itself, a reality toward which the personality simply is no longer focused. [...]

[...] It knows it lives beyond its death, in other words.

[...] Science has believed to the contrary in the utter annihilation of the intellect after death, and since man had by then placed all of his identification with the intellect, this was a shattering blow to it. [...]

[...] (Pause.) The magical approach takes it for granted that each individual has a future, a fulfilling one, even though death may be tomorrow. [...]

[...] “As you know, many people dreamed of Jack Kennedy’s death in advance. [...] This does not mean that the death had to occur. [...]

[...] Seth told me that it referred to my death as a medium in Boston in the last century. [...]

[...] At physical death his personality then exists detached from its physical form.”

[...] “I’m tickled to death,” I said. [...]

Death simply does not exist to the whole personality. [...]

[...] Even then, however, all creatures are sustained by that innate gift, that inner sense of security that not only propels creatures toward life, but safely conducts them past physical life and past death’s doorway.

[...] In your sleep you do indeed travel, again, those vast distances between birth and death. [...]

I believe also a death of his wife’s father by next November.

[...] Following the father’s death our landlord’s wife had several vivid experiences involving the deceased father; Seth said these were legitimate experiences involving contact with the father, and not dreams. [...]

1. According to Seth, then, feelings of powerlessness would have much to do with the especially high rate of violence — even to the death — among American servicemen who had once been prisoners of war. A government study of those who had been held captive in the Far East during World War II and the Korean War, for instance, shows that 40% of all the deaths that took place in the group between 1945 and 1954 resulted from murder, suicide or accident.

At cellular levels the world exists with a kind of social interchange, in which the birth and death of cells are known to all others, and in which the death of a frog and a star gain equal weight. [...]