“Seth material” search engine (Jane Roberts)

[...] In the background, as a child under the organization of the Welfare Department, self-indulgence, small luxuries or too-unconventional behavior, were all dangerous in the framework chosen — the neighbors could report any transgressions to Welfare. [...]

You began to feel, years later, as Ruburt did: that creativity was in its way dangerous, that it would lead you outside of accepted social structures, and definitely must be protected against normal family life.

[...] Instantly, probabilities spun out from that dream in all directions with vast potentials and dangers.

[...] It is only when they are denied that they become explosive or dangerous to the personality. [...]

There will be no danger there, and it should be of benefit.

[...] Each individual life, all life, has its own built-in mechanisms against danger. [...]

[...] I considered your position dangerous, more so as time passed. [...]

[...] The danger is in concentrating upon the lacks, the “sore spots,” building up greater concentrations of mistrust. [...]

[...] He’s speaking of our normal impulses here, those that we’ve been taught are dangerous, chaotic, and contradictory. [...]

[...] I use the word purposely to show the danger, because such an occurrence would be a setback, not only to your present personality but indirectly for your entity, since you would be further away from it than you are now. [...]

[...] It is only when you try to deny your emotions that they become dangerous.”

“All illness is momentarily accepted by the personality as a part of the self, and here lies its danger. [...]

“They were these: that the entire world with its organization was kept together by certain stories, like those of the Roman Catholic Church; that it was dangerous beyond all knowing to look through the stories or examine them for the truth, and that all kinds of taboos existed to keep us from doing this, since … on the other side, so to speak, there was an incomprehensible frightening chaotic dimension, malevolent; powers beyond our imagining; and that to question the stories was to threaten not just personal survival but the fabric of reality as we know it. [...] To seek truth was the most dangerous of well-intentioned behavior, then … and retribution had to be swift and sure.

[...] Like the sink, the stove was too high for her to reach while sitting in her chair, and, because she had to stretch across hot burners, too awkward and possibly dangerous for her to operate from the stool. [...]

“I can’t remember the events connected with the nightmare that gave rise to the feelings, but at the same time I was being assaulted or attacked by … a psychological force who wanted me to understand the danger of such a course. [...]

[...] He was still left, however, with the beliefs in the sinful self, and carried within him many deep fears that told him that self-expression itself and spontaneity were highly dangerous.

[...] Once it finally groaned dangerously and I feared some part of it, possibly the top, was about to break.

[...] I think it’s very dangerous to take too hard a position at this time on anything we think we’ve learned, for I can’t imagine that in future millennia we’ll ever cling to very much of what we think is ‘true’ today—especially about things like illness. [...]

[...] He considered this dangerous. [...]

[...] Any attempt to so rigorously and precisely express inner reality is bound to be abortive, highly misleading, and in your terms sometimes dangerous; for you do create your own reality and live it according to your inner beliefs. [...]

[...] It was too dangerous, there were too many robbers. [...]

(Pause.) Some individuals will make artificial divisions within their own lives, in which it is safe to act in certain areas but dangerous in others. [...]

This error may become habitual, coloring all other psychological structures, and resulting in unfortunate and dangerous physical constructions. [...]

[...] Jane said the puzzling thing about this little dream was that in spite of its unpleasant content she felt no sense of alarm or danger or worry, that indeed she spoke to the two men quite cheerfully. [...]

(Long pause at 9:25.) Some other civilizations have believed that illness was sent by demons or evil spirits, and that the world was full of good and bad spirits, invisible, intermixed with the elements of nature itself, and that man had to walk a careful line lest he upset the more dangerous or mischievous of those entities. [...]